The Noble Truth of the Origin of Suffering The Buddha’s First Teaching หน้า 79
หน้าที่ 79 / 263

สรุปเนื้อหา

In this teaching, the Buddha elaborates on the origin of suffering, identifying craving as the root cause. This craving for rebirth keeps beings trapped in a continuous cycle of existence, experiencing various forms of suffering including birth, old age, illness, and death. The allure of sense pleasures further binds beings, preventing liberation. The unending cycle of life and death characterized by suffering serves as a reminder of the need to overcome desire. As long as craving persists, beings remain captives in their struggle for existence, endlessly encountering suffering and rebirth. For more insights, visit dmc.tv.

หัวข้อประเด็น

-Noble Truth of Suffering
-Origin of Suffering
-Craving and Rebirth
-Sense Pleasures and Suffering
-Cycle of Existence

ข้อความต้นฉบับในหน้า

The Noble Truth of the Origin of Suffering After explaining the Noble Truth of Suffering, Lord Buddha continued with an explanation of the origin of suffering. He pointed to craving as the origin of suffering — craving for rebirth in the Cycle of Existence leads living beings to continue to be reborn again and again in the various planes of existence. He taught that being enamoured with sense pleasures i.e. images, sounds, perfumes, tastes and touch keeps beings prisoner. The sense pleasures are like fetters which force living beings to continue to arise and pass away in the Cycle of Existence, and to have to endure the implicit suffering, all the way from the suffering of birth, to old age, illness and death — just as if one were being stalked endlessly by the grim reaper who is ready at all times to terminate one’s life with a slash of his sickle. The life of beings is thus unspeakably difficult, dying in suffering from one realm and being born into more suffering in another realm — dying from there into yet another, and the cycle goes on and on, for as long as beings are subject to craving, the fetter that keeps all beings as captive travellers in the Cycle of Existence.
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