summary : ​ค้นหาหนังสือธรรมะ หน้า 15 / 18

if father were able to rejoice [anumodāna] in the merit she had made, she would be halfway forgiven. Nevertheless, Chandra was dissatisfied with the advice. Though years passed by, the strength of the

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do whatever necessary, to attain the path out of suffering. Even though she had no idea what obstacles would stand in her way or even whether she would die before fulfilling her goal, she kept walking

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3 Stepping Stone to the Temple Pasannam eva seveyya appasannam vivajjaye Pasannam payirupāseiya rahadam udakattikho All those wishing for happiness should associate only with those inspiring of faith

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meditation outside the temple. Chandra had intended from the start to practise meditation with the teacher and hearing the news that she would soon visit the household again, Chandra was filled with j

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asika Thongsuk had been chosen because it opened onto the house's flat roof and was cool and free of mosquitoes in the evening. Upāsika Thongsuk's usual way of explaining meditation was to have them f

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the body — nothing more and nothing less — no preconceptions or anticipations. The centre of the body, gentle application of the mind and no thinking — no more knowledge than this is necessary to emba

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4 Seas of Fire Appamattā satimanto Susilā hoti bhikkhavo Susamāhita saṅkappā Sacittam anurakkhatha Those who see the danger in the cycle of existence should not be reckless, should have mindfulness,

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The fifth level of hell, Mahāroruva, where the victims’ major retribution concerns having drunk liquor during their human lifetime. 2. Demons spontaneously arising in hell as a result of their victims

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5 Newcomer at the Temple Selo yathâ ekaghano vātena na samirati Evaḿ nindâpasaṁsaḿ na samiñjati paṁḍitā Just as a mountain of solid rock remains unmoved by the winds. The wise man remains unmoved by g

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morning I was on my way back from the monastic refectory and I saw a person who was lame. Meditate to tell me if their astral body¹ was also lame!” Again Chandra was able to find the answer to his que

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meal to be a gift from the Great Abbot, gleaned from the faithful who wished the merit of supporting him as a field of merit. It didn’t matter how such food was served – there could be nothing wrong w

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it. When the meditators used them for research at night, because the platforms were of the minimum size, they forced the meditators to sit bolt upright, because if one leaned even slightly to either s

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6 The Meditation Workshop "There are certain monks and Brahmins in this world who strive until they have uprooted the defilements. With perseverance in their striving, avoiding recklessness, they app

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felt deeply that this fan belonged to her and meditating, made the silent wish that she would receive the fan. That day Khun Yay was the last in the room to draw her lot – but strangely the winning lo

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know where to start answering such a question. Usually, the Great Abbot would ask only about advanced metaphysics. However, when he asked about salted fish she had no idea how to answer. Normally she

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was trusted by the Great Abbot. She was the one he entrusted as the guardian of the rare crystal balls used when doing research. She would give the whole of herself to any meditation task set by the a

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7 The Real War to be Fought "Iddhivisayo ajintayadayo" The nature of those with mental powers is beyond the speculation of conceptual thought. Those with mental powers are those whose mind is already

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Abbot had some sort of magic power and before long, whenever air-raid sirens were sounded, the people of Bhasicharoen would hasten to the temple precincts rather than shelter in air-raid bunkers. The

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and kept on meditating. The ‘workshop group’ sat down in earnest for meditation in order to try and save the country. For a reason known only to the Great Abbot and his meditators, the bomber and the

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from the Mārā, preventing us from pursuing Perfections in convenience. Mārās are mentioned in many places in the Buddhist Scriptures, especially the constant battle between the wholesome and the unwho

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