Transforming Habits: The Importance of Early Development : หน้า 64/164
The Meeting with a Dhamma Master : หน้า 64/164 Explore the impact of early life habits on health and behavior, and the importance of meditation in changing bad habits.
The text highlights the essential nature of developing good habits from a young age to influence overall health and wellbeing. It discusses how the mother's habits during pregnancy can affect the child, emphasizing the need for good practices including meditation to transform bad habits. Meditation is presented as a necessary tool for recognizing and changing detrimental behaviors inherited from past experiences or lives. The importance of being mindful about both physical and spiritual quality in our consumption and behaviors is also stressed. By gaining awareness through meditation, individuals can begin the process of taking responsibility for their actions and transforming their lives towards positivity. Ultimately, shaping good habits early on can lead to healthier lives characterized by enjoyment rather than suffering.
หัวข้อประเด็น
-Impact of habits on health -The role of meditation in habit change -Effects of parental habits on children -Understanding spiritual quality -Responsibility and self-awareness through meditation
ข้อความต้นฉบับในหน้า
Suzanne Jeffrey
anything is wrong in the womb with the five elements, then our health will be affected.
All of our habits are affected by this early process and continue to affect us throughout
our lives. This is why creating good habits when we are young is so important.
“If we have bad habits, then we are in big trouble. Even if people tell us how to change,
what do we change? Or, even if we have the willingness to change, we may not have the
opportunity to do so. Habits are very difficult to change even if we know that we will
lose everything by not changing them! But, by not changing them, we only continue and
contribute to bad kamma. This continues to punish us all of the time. But, as we grow
older, the opportunities become less and less, and then, who can help us? If all of the
opportunities are lost, then the chances of improvement become less and less.
“For me, Khun Yai said, ‘you ordain!’ because this was her way of telling me how I could
change my own bad habits!”
And Luang Por laughs his wonderful laugh.
“Some people, of course, accumulate good or bad habits from past lives. The good hab-
its that we create in this life (because from our last life we can do nothing!) begin when
we are in our mother’s womb. But if the mother’s habits are bad, then watch out! The
mother needs to practice good habits for this life. If she doesn’t practice good habits and
meditate all the time, then our own life will be in trouble! Therefore, we must always
practice good habits, meditate, and make the resolution to be born in a good family the
next time.
“When the umbilical cord is cut, our habits start. Our mother (or parent/guardian) con-
trols the making of those habits and, therefore, they program us with their own habits.”
[Note: He adds here that we must all meditate in order to see the cause and effect of how
our habits are built. Meditation, of course, causes us to see our defilements (our bad
habits) and that gives us the opportunity to see a way to change those bad habits. This
is important because this really is the start to the process of taking responsibility for our
own actions: We meditate and recognize what we need to change, and we meditate to
help make that change possible.]
“Now, then, let’s talk about quality: Most people only understand physical quality, not
spiritual quality. Take, for example, breakfast food. First, how did we acquire it? Did
we steal it or buy it? How was it prepared? Are we eating it while we are angry, happy,