Understanding the Mind Through Meditation The Meeting with a Dhamma Master หน้า 105
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สรุปเนื้อหา

This passage discusses the workings of the mind and the importance of meditation for achieving true understanding. It emphasizes that the mind functions properly only when all inputs are correct, highlighting that negative states such as anger, sickness, or intoxication can skew perception. The teachings of the Buddha reveal his insights into the structure of the mind, including recognizing its defilements like greed and delusion. The first supreme enlightenment was the Buddha's ability to see his own mind and past lives, while the second was the realization of how defilements can cloud the mind, leading to negative actions. Practicing meditation cleanses the mind, allowing for clarity and wisdom.

หัวข้อประเด็น

-Importance of meditation
-Impact of defilements on the mind
-Buddha's teachings on mental clarity
-Supreme enlightenment
-Cleansing the mind

ข้อความต้นฉบับในหน้า

Suzanne Jeffrey Sensation Memory Thought Wisdom Illustration #8 and amalgamate them for true understanding. "Of course, the mind works properly if all things are working properly. But, as we are aware, nothing is really always working perfectly. If we receive the wrong input, then everything else is input incorrectly. If we are drunk, or sick, or angry, or in the wrong environment, then all of the information we receive goes into our mind incorrectly. And that is why meditation is so important, because it cleans the mind. The same thing happens to students, of course, and you need to remember this. "This information is from the Buddha, because He could see His own mind and what it looked like, and He could see His past lives and the past lives of other people as well. This was the first supreme enlightenment: He could see the structure of the mind, and He could see His past lives. "The second supreme enlightenment was when He saw the mind become dark because of greed, anger, and delusion. Remember that when the mind is still, without defilements, it is clear, more free, more firm. But when it is not, when the mind has defilement, then we begin to do evil things. At the time of the second supreme enlightenment, the Buddha 104
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