Dhamma-kāya : ​ค้นหาหนังสือธรรมะ หน้า 58 / 60

Luang Por Dhammajayo (The Most Venerable Dhammajayo Bhikkhu) was born in Singburi Province, Central Thailand, on April 22, 1944. He has been a self-taught Buddhist since childhood. He received his bac

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About Luang Por Dhammajayo ceremonies and meditation practices on a regular basis. He is also the founder and the president of the Dhammakaya Foundation (www.dhammakaya.net), an NGO member of the Unit

This text delves into key philosophical concepts, discussing their relevance to human existence and individual experience. It examines different schools of thought, from existentialism to ethics, prov

the World No Tobacco Day Award in 2004 from the World Health Organisation for his successful smoke-free campaign among hundreds of Buddhist temples in Thailand. He was the first Thai Buddhist monk to

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if father were able to rejoice [anumodāna] in the merit she had made, she would be halfway forgiven. Nevertheless, Chandra was dissatisfied with the advice. Though years passed by, the strength of the

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a major patron of Wat Paknam, having brought the midday meal for the monks and novices there regularly for more than twenty years. Khun Nai Liap’s family was an influential and wealthy one. They were

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"How about renting1 the robes we need for ordina- tion?" Even the lack of the necessary requisites could not stand in the way of their determined wish. They shaved each others' heads and ordained that

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the Twelve Spheres of Knowing [āyatana], the Eighteen Elements [dhātu], the Twenty-Two Faculties [indriya], the Four Noble Truths [ariyasacca] and the Twelve Links of Dependent Origination [pāṭiccasam

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felt deeply that this fan belonged to her and meditating, made the silent wish that she would receive the fan. That day Khun Yay was the last in the room to draw her lot – but strangely the winning lo

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the subtlety of her mind. Thus he said, "If there's something special that you want, just visualize it at your centre." Thus she didn't go, but imagined the thing she wanted to buy at her centre inste

การเข้าใจที่มาของความรู้ในสังคมไทยมีความสำคัญต่อการพัฒนาทางด้านการศึกษาและวัฒนธรรม โดยมีประวัติการเรียนรู้ที่หลากหลายจากแหล่งที่มา ทั้งจากการศึกษาในระดับสูงและการสั่งสมประสบการณ์จากคนรุ่นก่อน การสร้าง

and kept on meditating. The ‘workshop group’ sat down in earnest for meditation in order to try and save the country. For a reason known only to the Great Abbot and his meditators, the bomber and the

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be present. His disciples pleaded for him to stay on longer, but he said that he must surely die. Everyone present immediately knew how concerned the Great Abbot was for the welfare of the tradition t

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it caused. Khun Yay had to clean up after her teacher's discharges, give her a blanket bath and wash her clothes. She brought perfumed ointment to help hide the smell — at least to preserve Khun Yay T

ในยุคดิจิทัลที่เปลี่ยนแปลงอย่างรวดเร็ว การพัฒนาตนเองเป็นสิ่งสำคัญที่ช่วยให้สามารถปรับตัวได้อย่างเหมาะสม ทั้งในด้านการทำงานและการใช้ชีวิต การเรียนรู้ทักษะใหม่ที่ตอบสนองต่อความต้องการในตลาดงานเป็นสิ่งที

give it as part of the meditation instruction in the final ten minutes of the session, speaking while both of them had their eyes closed. Such advice seemed to be absorbed by them at a deeper level –

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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Khun Yai had a radiant complexion and a smile on her face. At that time she was fifty-three — but even though she looked thin and unimposing with no special presence, she had a sparkle in her eye that

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Bhasicharoen. It took almost an hour-and-a-half to reach the destination. He would leave the university in the morning, go to meditate with Khun Yay and return to the university again in the evening.

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tons without even looking up. He hung around the cattle pen of the university looking again and again at his wrist-watch until the hands reached midnight — then he jumped up like a jack-in-a-box and r

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Khaengkhae leave to go home first, taking with her all the female students. Only, ten to twenty minutes later, once the ladies were all safely on the bus home, would she allow the gentlemen to take th

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they said they wanted to purchase about twenty acres of land for the sake of building a Buddhist temple, this lady was overwhelmed and refused to sell any part of her land. She would not rent it to th

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and the financial plan. At the time of establishing the temple, the whole of the plan of work was already in the heart of Ven. Dhammajayo, the Abbot. However, the financial plan and the plan for perso

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