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… yām sugata rūpakāyo mayā tva; anindiyō103 dhammakāyo104 mama saṃvaddhito tayā. 33. Muhuttam taṁhāsamanam khiram tvam pāvito mayā; tayā’haṁ santam acchantaṁ dhammakhiram hi pāvita. Ap.II.532. 31. I am yo…

In the context of Pāli texts, the term dhammakāya is linked to noble disciples as evidenced in the story of Gotamī, the great nun and Buddha's foster mother. As she approaches her passing, Gotamī refl

…ernatural powers, are surrounding the enlightened one; having seen him, who is not pleased? Among human and gods, nobody is found comparable to him in knowledge; having seen the perfectly enlightened one…

บทความนี้วิเคราะห์ความสัมพันธ์ของคำว่า Dhammakāya กับพระพุทธเจ้าในพระอัฏฐสังคษา โดยมีการเล่าถึงชีวิตของพระอรหันต์ Atthasandassaka ที่มีความคิดถึงพระพุทธเจ้า Padumuttara และการยกย่องพระพุทธเจ้าในบทกวีส

…nikāya DA Dighanikāya-ātthakathā ḌT Dighanikāya-tīkā Kv Kathāvatthu M Majhima-nikāya Mss. Manuscripts P Pali Ps Paṭisambhidāmagga PTS The Pali Text Society S Saṃyutta-nikāya SA Saṃyut…

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

…on the protection and development of religious culture in minority areas.3 Most of the Dai Buddhist manuscripts in Sipsong Panna are made from the leaves of the palm tree, and sa-paper.4 More than 400 co…

…areas, specifically the Dai community in Yunnan. Research has identified more than 400 Dai Buddhist manuscripts, with 152 on palm leaves and 211 on Chinese paper. Key figures include Yanxiang from the Xi…

…ions to this. For example, Buddhist scriptures that are chanted daily are always copied on sa-paper manuscript for the convenience of page turning and reading. Secular literature, especially literature t…

…than palm leaves, sa-paper's ease of use and durability allow it to complement the sacred palm-leaf manuscripts. With large, lightweight pages suitable for clear writing, sa-paper provides a means to pre…

There are three forms of sa-paper manuscripts in the Sipsong Panna region. The first is the most common "ordinary wide-breadth manuscript…

In the Sipsong Panna region, there are three main forms of sa-paper manuscripts. The first, the ordinary wide-breadth manuscript, measures about 18cm x 25cm and has 14 to …

… Dai people in the Dehong Autonomous Prefecture in the west of Yunnan, and a wide range of Buddhist manuscripts are stored there. Palm-leaf manuscripts are rare in the Dehong area, and most manuscripts a…

This text discusses the unique tradition of Buddhist manuscripts among the Dai people in Dehong Autonomous Prefecture of Yunnan, where various types of manu…

III The Problem of the Imminent Extinction of Palm-Leaf Manuscripts in Sipsong Panna Buddhism in Sipsong Panna is characterised by its manuscript culture. How…

This text discusses the worrying decline of palm-leaf manuscripts in Sipsong Panna, where Buddhist manuscript culture is rich but facing imminent extinction.…

The Dhamma-kāya Verse: a Lan Na Thai manuscript Kitchai Urkasame Academic member of the 60th Dhammachai Education Foundation of New Zealand …

…r, the text personifies the dhammakāya as the body of the Buddha, attributing the dhammakāya with human-like characteristics. The dhammakāya is described as the inner quality of a Buddha as opposed to th…

The text highlights unique qualities of wisdom exclusive to Buddhas, including omniscience and the ten intellectual powers. It discusses the dhammakāya as the embodiment of a Buddha's inner wisdom, di

…the Lord to cope with knowledge that is knowable (ñeyyadhamma) and enquires that might be raised by man and deity is the sublime chin of the Lord.

บทความนี้พูดถึงความฉลาดในการรู้จักประโยชน์ไปสู่การหลุดพ้นสูงสุด โดยเปรียบเทียบองค์ประกอบต่างๆ ของความฉลาดในพระพุทธศาสนากับคุณลักษณะของพระเจ้าที่มีการเปรียบเทียบกับริมฝีปาก ดั้งฟัน และลิ้น ซึ่งแสดงถึงค

Photographic duplication of the palm leaf manuscript from Wat Pā Sak Noi Monastery

…9 คำพยานของพระ เณร ม ตัวอย่างที่ 10 คำพยานของพระ เณร ย Photographic duplication of the palm leaf manuscript from Wat Pā Sak Noi Monastery

การนำเสนอคำพยานจากพระเณรจำนวน 10 ตัวอย่างที่มีความสำคัญในกลุ่มธรรมนาว โดยจะมีการสอดแทรกความรู้เกี่ยวกับการศึกษาและการตีความคำพยานเหล่านี้ พร้อมทั้งสำรวจความหมายและความสำคัญในบริบทของวัดป่าสักน้อย โดยเ

…Luoyang the capital city of Eastern Han Dynasty 東漢 (25–220 CE) during 148 CE. He lived in China for many years, preaching, teaching and translating Buddhist texts dealing with meditation, Abhidharma and …

This paper examines An Shigao's role in introducing the Indian mindfulness breathing meditation technique, ānāpānasmṛti, into Eastern Han China. The phrase「息中具有四大。 而心在中」suggests that the mind should f

Dao An 道安 (314-385 AD) states An Shigao's translation works which are concerned with meditation include Anban shouyi jing 安般守意經, Da Daodi jing 大道地經 "Yogācārabhumi Sūtra", Da shi er men jing 大十二門經, Xia

… those focused on meditation, including texts like the Anban shouyi jing and Chanxing faxiang jing. Many of these translations have been lost, but a few, such as Da anban jing and Da daodi jing, remain i…

…meditation that was popular during the second century CE seems to have been "breathing meditation." Many of An Shigao's translations were about the "counting in breath" meditation, for example the Anban …

An Shigao, notable for his translations, played a key role in introducing meditation practices to Eastern Han China (25-220 CE). The prevalent form during this period was breathing meditation, particu

describing the practice of the four smrtyṣhānas associated with the breath (ānāpānasmṛti), and resulting the attainment of the three vimoksamukhās.42 An Shigao’s translation of the Ānāpānasmṛti Sūtra

…contributed significantly to the development of meditation practices in early Buddhism, influencing many subsequent texts and techniques. The essence of breathing as linked to the internal and external s…

…ove the navel. Despite different opinions about location of the centre, it is interesting there are many similarities between the meditation techniques taught by An Shigao and the Daoists. Further resear…

The dantian is primarily recognized as located about two to three inches below the navel, differing from PhraMongkolthepmuni's teachings which suggest it lies two finger breadths above. While the loca

…e methods for “nourishing life” (yangsheng 养生) and the balance and inter-dependence between nature, man and the spirit world with other bodies of practices (fangshi方士)68 Mu mentions that there are four s…

…Foundations, Refining Essence into Breath, and others, emphasizing the connection between nature, humanity, and spirituality. The importance of the dantian as an energy center is highlighted, ensuring a …

…it via the cinnabar field.72 The cinnabar field (dan tian 丹田) is described as the spot inside the human body, located below the navel. According to Laozi zhong jing 老子中經 the middle text of Laozi, which c…

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc