TEM : ​ค้นหาหนังสือธรรมะ หน้า 42 / 46

…o see it with my own eyes. I’ve no idea what I’ve seen. Look! I’ve taken this story of mine to many temples already but I’ve never been given a satisfactory answer. Some tag the word ‘probably’ onto thei…

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…am again. On arrival, he still didn't know where to look for Khun Yay. As he was looking around the temple, he caught a glimpse of a wiry old nun who was standing in front of the building where Khun Yay …

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… at a time – and that was the thing really to impress him. Next day, the student came back to the temple again and sat listening at the loudspeaker. He did this each day for a fortnight, but he still h…

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…d the student’s hopes. He willed tomorrow to come quickly and the very next morning returned to the temple expectantly. He had been looking for an answer to these questions since his childhood, but in va…

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…would sit for meditation morning, noon and night. If visitors came, he would secrete himself in the temple cloisters and would return to Khun Yay kuti when they had gone home. He’d sit leaning his back a…

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…led to discourage the pioneers who were more intent on the meritorious task of constructing the new temple. At that time there were three monks, four or five resident laymen [upāsaka] and seven or eight …

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… the doors were closed and the people inside had gone for meditation! In the beginning, work at the temple went on all day and all night. Sometimes, because of weariness, there were quarrels amongst the …

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…uld make him laugh, thinking of Khun Yay's advice - who knew him all to well for his previous quick temper. Once the fundamental amenities of the temple had been completed, Ven. Dhammajayo expressed his …

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…lesome. Khun Yay would greet everyone in such a way even including the security guards around the tem- ple. Sometimes, she asked "Do we have snacks for them?" Anywhere else in the world, mere labou…

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…keep it up when I am gone.” Besides emphasizing cleanliness, discipline and good maintenance of the temple’s property, Khun Yay also warned about making unnecessary noise especially from a chatting or cl…

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upon the gifts they have donated. Otherwise, we will be in debt to them in future lifetimes." A temple can only exist because of donations. Every penny counts. Contributors had worked their fin- ger…

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…rself, so that you don’t have to rely on the others. I myself cannot read a word, but I can build a temple to help the others. I kept going. Before I went to Wat Paknam, I started as a maid, working for …

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…ey short circuit via their eyes and that’s when they get irrevocably intimate." Wat Phra Dhammakāya Temple has so many rules and regulations among monks, male staff, female staff and laymen that support …

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…en it rained. Since her kuti was surrounded by many trees, it was quite damp in her room. She moved temporarily to the Tavatiṁsa building which used to be the work place of the audio section. There was a…

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When Khun Yay got well and was brought back to dhammabarn kuti at the temple, some people were surprised that she still said "I want to go home." Externally, Khun Yay looked…

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…-yoong 13 Bridge, Praputha-yodfa-chulalok 57 brightness of Chandra Khon-nok-yoong's mind 39 broken items, mending 136 brushes, put in rack 127 Buddha, sole authority for Chandra Khon-nok-yoong 120 Buddhi…

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…onstantly 43, 56; kitchen hygiene 95; lack of education 14; lay down to meditate when old 153; lays temple rules 116, 117, 118; leads cleaning of the toilets 121; leads Kathina ceremony 148; kuti (nimana…

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…; moves to Wat Phra Dhammakaya 112; origins 80; spotlessly clean 91 difficulty to get introduced to temple 21 dignity of Thongsuk Samdaengpan, safeguarded by Chandra Khon- nok-yoong 69 diligence of Chand…

บทความนี้นำเสนอแนวคิดเกี่ยวกับฝันและการตื่น และความเชื่อมโยงระหว่างทั้งสอง โดยอธิบายว่าฝันมีบทบาทอย่างไรในการสะท้อนความคิดและอารมณ์ของเรา ฝันเป็นกระบวนการที่เกิดขึ้นเมื่อจิตใต้สำนึกสื่อสารกับความคิดที

… flushing economically nok-yoong 111 122; cleanliness 96 university Buddhist societies 115 tools in temple, Chandra Khon-nok- University, Kasetsart 84, 86 yoong teaches proper storage of unwholesome 161;…

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…-Leena (1996) "Two paths to Revivalism in Thai Buddhism: The Dhammakaya and Santi Asoke Movements", Temenos 32, pp.93-111. McDaniel, Justin (2006) "Modern Buddhism in Thailand" in Buddhism in World Cult…

บทความนี้สำรวจผลกระทบของเทคโนโลยีต่อการศึกษา โดยเน้นการใช้เทคโนโลยีในห้องเรียนและการเรียนออนไลน์ แนวโน้มการใช้เทคโนโลยีมีการเปลี่ยนแปลงวิธีการสอนและเรียนรู้ การนำเสนอเครื่องมือใหม่ๆ และนวัตกรรมต่างๆ ท