Thai : ​ค้นหาหนังสือธรรมะ หน้า 90 / 107

… Banglain, Nakorn Pathom (hometown of his father's side of the family) where he assiduously studied Thai and Khom,

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…ol at his own expense, and taught Pali up to Grade V. Times, however, were changing in the world of Thai monastic education. The Council of Elders issued a policy directive to base Pali study on grammar (…

การเรียนรู้และการสอนนั้นมีหลายมิติ ทั้งในด้านทฤษฎีและการปฏิบัติ การศึกษาในปัจจุบันต้องมีการปรับตัวให้เข้ากับโลกที่เปลี่ยนแปลงอย่างรวดเร็ว เทคโนโลยีมีบทบาทสำคัญในการเสริมความรู้การเรียนการสอน และยังช่ว

…ch anyone. He left his old teachers to travel alone, searching for more knowledge—going anywhere in Thailand where there was a reputable master.

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…C.S. (2008) Monks, meditation and missing links: continuity, "orthodoxy" and the vija dhammakaya in Thai Buddhism, PhD. Diss. (SOAS, Univ. of London). p.260 2. from Magness ibid. p.8

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… this tradition continues down to the present day. It was the first temple refectory to be built in Thailand. Luang Phaw took upon himself the responsibility to provide for all the monks and novices in th…

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…y he had to set up a refectory for the meditators and scripture students — the first of its kind in Thailand. Luang Phaw started to provide for the monastic community in 1916 and continued to do so for an…

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…r the heartwood?" Shortly after the World War II, around 1955, black market lotteries were rife in Thai society. Normally anyone asking for luck on the lottery would be chased out of the temple. One day …

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… their results and subsequently left the temple to teach the Dhammakāya technique in other parts of Thailand. However, there was still a small core of especially proficient meditators, particularly among …

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… Buddha. Only much later would Dhammakāya meditation become one of the most popular techniques in Thailand. During Luang Phaw’s lifetime, this meditation system caused many points of controversy to be r…

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…his mediators, regarded a world at war with impartiality. Neither nationality nor the occupation of Thailand caused them to view one side or the other as their enemies. They saw all humans as equal and pr…

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…disciples were inspired to the degree that allowed Dhammakāya to spread to nearly every province in Thailand. Chosen disciples such as Kuhn Yay Thongsuk Sandaengpan and Kuhn Yay Thean Theerawat were given…

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…the Dhammakāya tradition. In the meantime in about 1954, the first television broadcast was made in Thailand. The event was one of national importance, so one of the disciples of Wat Paknam put a televisi…

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…mber 1955, when he had managed to raise sufficient funds for air tickets, he brought the novices to Thailand and put them under the same strict regime he had himself undergone. The new trainees were shown…

นี่คือตัวอย่างเนื้อหาที่แสดงถึงวิธีการใช้งาน OCR ซึ่งเป็นเทคโนโลยีที่ช่วยให้ผู้ใช้สามารถแปลงข้อความที่พิมพ์อยู่บนกระดาษให้กลายเป็นข้อมูลดิจิตอล โดยกระบวนการนี้ทำได้อย่างรวดเร็วและมีประสิทธิภาพ สามารถใ

…n and he refused them audience. In the meantime he became ill. By the time Kapilavaḍḍho returned to Thailand again in order to ask some sort of forgiveness, it was already too late, because Luang Phaw had…

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…irst night. All the male nurses had gone home. As the nurse drew 1. Including the establishment of Thailand’s most famous Buddhist parkland called Buddhamonthon, Nakorn Pathom from Newell ibid. p.99

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…ound the clock, was truly innovative. Luang Phaw Wat Paknam was instrumental in the construction of Thailand’s biggest national Buddhist parkland and was the most successful of his generation

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…ignificant pioneering input to the nascent Sangha of Great Britain and is the pioneer of one of the Thai interpretations of meditation and Dhamma most visible beyond Thailand today. In spite of these cont…

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….S. (2008) Monks, meditation and missing links: continuity, "orthodoxy" and the vijja dhammakāya in Thai Buddhism, PhD. Diss. (SOAS, Univ. of London). Tansomboon, A. (2004) An Analysis of the Phra Mongkol…

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… — hut or simple cottage used by a monk as accommodation Mahanikāya — the orthodox remainder of the Thai community left unreformed after the formation of the Dhammayuttikā Sect. Mahāyāna — the reformed sc…

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…43, 44, 46, 47, 86, 124 spirit house, false refuge, 22 spreading Dhamma: in England, 128-30; in the Thai provinces, 125 student seeking teacher, 34 Suddhavaddhako Bhikkhu, 130 support for monks, 11, 30-2,…

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