attachment : ​ค้นหาหนังสือธรรมะ

Our sense organs [aijhattikäyatana] are implicated in the attachment we have to sensual pleasures. If we want to extinguish the craving arising because of attachment to…

Our sense organs play a crucial role in our attachment to sensual pleasures. To overcome this attachment, we must target both the senses and their corresp…

…sters, little sisters fight with their big brothers, friends fight one another — and all because of attachment to sense pleasures. When people (of various social positions) such as emperors, fight amongst thems…

This text discusses the sorrow and suffering resulting from the attachment to wealth and sensual pleasures, highlighting that these attachments can lead to fights and wars am…

2. Origin of suffering - Suffering arises from attachment to desire, craving (tanha). People themselves create this suffering by trying to cling on to worldl…

This text discusses the origin of suffering, which stems from attachment to desire and worldly pleasures. It highlights that suffering ceases when such attachments are rele…

…rd, or be mortally wounded. O! Monks! All this manifestation of suffering comes as a consequence of attachment to sense pleasure. O! Monks! Furthermore, there are burglars who go from house to house robbing the…

This text discusses how attachment to sense pleasures leads to various forms of suffering and wrongdoing. It illustrates the consequen…

…hed to that thing and can no longer let go. The action of desire on the mind is to supplement ONE'S attachment to an object of desire until we find it impossible to extricate ourselves any more — just like a pi…

This text discusses the concept of attachment as characterized by the Lord Buddha. It compares attachment to a monkey caught in a glue trap, illu…

previous factors — senses, sense objects and sense-con- sciousness — is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-contact th…

…, gustatory, tactile, and mental contact, feelings, and perceptions—that are crucial for overcoming attachment. By understanding these connections, practitioners can better navigate their cravings and cultivate…

…s. There is no lasting essence, only illusion of the existence of a self. The idea of “self” causes attachment. อนัตตัตจารย์ non-useful person อนัตตจักรวาล limitless universe อนันตรียกรรม (anantariyakamma) imme…

…ตา' (non-self), emphasizing that there is no lasting essence, only the illusion of self that causes attachment. It discusses 'อนิจจตา' (impermanence), highlighting that everything is subject to change, leading …

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition t…

This text delves into the role of sensory experiences in fostering attachment to sensual pleasures, with a focus on the six senses: visual, auditory, olfactory, gustatory, tacti…

… of Kokaika Bhikkhu** The story of monks in Dhamma. The story of monks who accept one vow as no attachment. The story of the monks who have no attachment. **3.** **The Story of Bhikkhu (Thea) (Thea)** …

บทความนี้นำเสนอเรื่องราวที่น่าสนใจเกี่ยวกับภิกษุในพระพุทธศาสนา เรื่องราวดังกล่าวรวมไปถึงกลุ่มภิกษุที่มีชื่อเสียงและวีรกรรมของพวกเขา เช่น การฆ่าวัวโดยปัญญิบางประการ เรื่องของภิกษุที่ชื่อโคไกกะ และการยอ

…cal touch registered by the body. The indulgence of these five senses is of a nature to tempt us to attachment. O! Monks! The pleasures and enjoyment which come from sense contact are what we call the indulgenc…

…nda Sutta. He elaborates that sensual pleasures derive from our five senses which can tempt us into attachment. Understanding these teachings helps individuals to navigate the complexities of desire and attachm…

attachment and can therefore lead to suffering. The reason that attachment to the Five Aggregates causes suffe…

…he Aggregates of Clinging plays a pivotal role in Buddhist teachings on suffering, highlighting how attachment to the Five Aggregates leads to various forms of suffering. While individuals reaching the four lev…

…our sensual objects arising from the aforementioned sensory thought-conception is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sensory discursi…

This text explores how discursive thoughts about sensory objects lead to attachment and suffering. Each of the six senses contributes to craving, necessitating practitioners to overco…

…ing and extinguishing without letting craving [tanhā] or views [diṭṭhi] affect how he sees, without attachment to the things of the world, knowing one has no further attachment for the things of the world — thi…

…. Cultivating mindfulness involves observing the mind in both its physical and subtle forms without attachment, allowing clear comprehension of its state. This practice enables one to maintain mindfulness conti…

…objects 96, 97; organs 59, 96, 97; thought-conception 96, 99-100; volition 96, 98-9 sense pleasure, attachment to (see sensual indulgence) sense pleasure: indulgence in 194; forgone to attain liberation 91-2; c…

…ten leads to lamentation and spiritual harm. Various metaphors illustrate the pitfalls of trust and attachment to sense pleasures. The document also addresses desire and craving as significant factors in human …

…or a pure and lasting kind of love. Where there is love, there is suffering. Suffering is caused by attachment and desire. The more love and yearning we have, the more suffering we face because we will share th…

…ness must come from within rather than from external sources or relationships. Suffering is tied to attachment and desire, which complicates love. The need for companionship in marriage is acknowledged, yet it …

…ive particle and Vana means lusting or craving Known as the ultimate goal of Buddhism, it means non-attachment and may also be defined as the extinction of lust, hatred and ignorance. (In Sanskrit known as 'Nir…

… cause-and-effect nature of actions, and Nibbana, the ultimate goal of Buddhism associated with non-attachment and liberation from suffering, are also explored. The glossary includes terms related to spiritual …

…ms this reflection will live his life with prudence and preparation. He tends not to seek any extra attachment to animate or inanimate things, focusing instead on performing good deeds. He is unafraid of any ha…

…ue purpose of existence. Reflecting on death inspires consciousness and prepares us to live without attachment to worldly things. The teachings of the Buddha guide us to avoid evil, perform good deeds, and unde…

…"Samudaya" in Pali. อริยสัจข้อที่ 2 คือ เหตุแห่งการเกิดทุกข์ หรือ สมุทัย The origin of suffering is attachment. Because of attachment, humans struggle in many ways trying to hold everything around them. And thi…

บทความนี้กล่าวถึงความทุกข์ทั้งทางร่างกายและจิตใจ รวมถึงความจริงเกี่ยวกับที่มาของความทุกข์ตามอริยสัจ. อริยสัจ 2 ระบุว่า สาเหตุแห่งความทุกข์เกิดจากการยึดมั่น ในขณะที่อริยสัจ 3 ชี้ให้เห็นว่าความทุกข์สามา

The Voice of Acquiring 9. Dana Sutta 9. Dana Sutta: Giving Sariputta60, 1. "Having given this gift seeking his own profit - with a mind attached [to the reward], seeking to store up for himself, [with

…ving, contrasting two motivations behind altruistic acts. Those who give for personal gain and with attachment to rewards are reborn among the Four Great Kings, while those who give selflessly, with a pure inte…

"You're asking, 'Why is the mind coarse, boorish, or ill-mannered?' The mind is coarse because of attachment, anger, greed. People are really obsessed with stuff. But the Buddha's mind combines itself with th…

In his teachings, the Buddha discusses the coarseness of the mind due to attachment, anger, and greed. He identifies three groups of people in response to his teachings: true believer…