Understanding Suffering and the Noble Eightfold Path : หน้า 79/115
DMC Translor’s handbook : หน้า 79/115 Explore the origins of suffering and how the Noble Eightfold Path offers a way to freedom through wisdom, right action, and mindfulness.
This text discusses the origin of suffering, which stems from attachment to desire and worldly pleasures. It highlights that suffering ceases when such attachments are released. The Noble Eightfold Path is presented as a means to end suffering through right view, thought, speech, action, livelihood, effort, mindfulness, and concentration. Additionally, it details the three characteristics of life: impermanence (anicca), unsatisfactoriness (dukha), and nonself (anatta), emphasizing that attachment to impermanent things leads to suffering. Freedom from suffering is achievable by embracing these teachings and understanding the transient nature of existence. For more insights, visit dmc.tv.
หัวข้อประเด็น
-Origin of Suffering -Cessation of Suffering -Noble Eightfold Path -Right View -Right Thought -Right Speech -Right Action -Right Livelihood -Right Effort -Right Mindfulness -Right Concentration -Three Characteristics of Life -Anicca
ข้อความต้นฉบับในหน้า
2. Origin of suffering - Suffering arises from attachment to desire, craving
(tanha). People themselves create this suffering by trying to cling on to
worldly pleasures.
3. Cessation of suffering - Suffering ceases when attachment to desire
ceases. If people set their feelings free and abandoned material hopes and
dreams then suffering would end.
4. Freedom from suffering is possible by practicing the Noble Eightfold Path.
· *Noble Eightfold Path (the Path to end suffering)*
1. Right View - view and wisdom in accordance with the Truths; to have a
positive attitude about others as well as themselves.
2. Right Thought - to think without selfishness, anger and cruelty; to consider
the plight of others with sympathy and understanding.
3. Right Speech - to speak the truth, not to gossip or slander, not to use harsh
language, not to say things that are hurtful.
4. Right Action - good conduct earned by not killing or harming humans and
animals, not stealing, not committing sexual misconducts, not taking
intoxicants.
5. Right Livelihood - to practice honest and wholesome professions; to avoid
occupations that involve cheating on others or causing harm or suffering to
anyone.
6. Right Effort - effort to do good and avoid bad; living in accordance with the
teachings of the Buddha.
7. Right Mindfulness - to be conscientious, to be aware of the consequences of
personal actions
8. Right Concentration - to cultivate the mind in the proper way.
· *The Three Characteristics of Life*
All compounded things are impermanent (anicca), unsatisfactory (dukha) and nonself (anatta). Because everything is subject to change it eventually brings suffering to
those who hold onto it. Once letting go has taken place we are free.
1. Anicca - Impermanence. Transiency. Nothing is permanent; everything is
subject to change. Attachment to all things that are impermanent causes
suffering.