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Khun Yay used to use the motto, “We may disagree, but we must never be opposed” (i.e. everyone can voice their opinion, can discuss their views, but this must never lead to deadlock). This meant that

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and the financial plan. At the time of establishing the temple, the whole of the plan of work was already in the heart of Ven. Dhammajayo, the Abbot. However, the financial plan and the plan for perso

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next morning for the wages. As he opened the door to leave, he found man sitting on the stairs outside. On further enquiry, the man said his father had commanded on his deathbed that a donation of 30,

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with a carload of provisions from Wat Paknam. Khun Yay ordered that banana trees be planted all around the Ven. Dattaejevo's kuti, much to the Venerable's surprise: "What are all these banana trees fo

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with virtue”. The biochemist who uses his skills to refine heroin or the farmer who grows opium in the place of food crops, are examples of those learned in the world but who do not see the importance

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temple, using the example of the Great Abbot of Wat Paknam as her blueprint, saying, "'All my monks are young and inexperienced.'" Thus she laid down the ground rules as follows: 1. The temple gate sh

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tasks. This would be the positive karmic fruits they would be taking with them to subsequent lifetimes. She always repeated her advice on how to flush the toilet properly, keep the floor dry, and t

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hand-in-hand. The community resident at Wat Phra Dhammakāya became gradually larger – whether it be monks, novices or resident laymen or laywomen. Khun Yay would join the major ceremonies held at the

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All Khun Yay's belongings were arranged in an orderly fashion, whether large or small. Things were always arranged in neat lines. Even when she walked by a clothesline of rugs, she would take a moment

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overlooking small details. Monks can make sure that they are a good example of enthusiasm to meditate. Everything in the temple needs to be well organized, starting from peoples’ shoes. If the shoes a

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have been humbled merely by the sight of a neatly lined-up row of shoes left by a group going for their morning chanting. Even later in life, her daily routine remained fixed. From four in the morning

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them how to sweep fallen leaves properly and made sure they knew that the temple’s tools were returned to their proper place after use. Khun Yay made a point of teaching virtue not only to the congreg

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casion is pertinent to all pursuers of perfection with the moral that no matter what one may do, one's mind must remain in a wholesome state, avoiding the unwholesome. Khun Yay would greet everyone

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would train others to take care of the issue. She was still proud that she had tried her best to take care of the temple's property, the Lord Buddha's legacy, so that the new generation could continue

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neatly and orderly, we will come across only neat and orderly things in the next lifetime." Kitchenware was scrupulously sorted and organized, no matter what it was. Monks' and laypeople's crockery w

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upon the gifts they have donated. Otherwise, we will be in debt to them in future lifetimes." A temple can only exist because of donations. Every penny counts. Contributors had worked their fin- ger

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simple and full of good wishes. Her words corresponded to what her visitors sought or thought of, as if she could read their minds. Khun Yai advised everyone to be meritorious and refrain from demerit

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“It doesn’t matter what we were in the past life. But now we are human we have to rush to col- lect merit. You should graduate and get a job to support yourself, so that you don’t have to rely on the

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spouse as well as the advantage of celibacy. She always made the wish that she remain single and be reborn in a virtuous family of Right View. Khun Yay had been autodidactic in this matter since she w

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Khun Yay listened to the requests attentively from the first until the last. She would ask Areepan if she had any doubts regarding the information. Then, Khun Yay entered her meditation in silence to

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