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have been humbled merely by the sight of a neatly lined-up row of shoes left by a group going for their morning chanting. Even later in life, her daily routine remained fixed. From four in the morning

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them how to sweep fallen leaves properly and made sure they knew that the temple’s tools were returned to their proper place after use. Khun Yay made a point of teaching virtue not only to the congreg

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casion is pertinent to all pursuers of perfection with the moral that no matter what one may do, one's mind must remain in a wholesome state, avoiding the unwholesome. Khun Yay would greet everyone

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would train others to take care of the issue. She was still proud that she had tried her best to take care of the temple's property, the Lord Buddha's legacy, so that the new generation could continue

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neatly and orderly, we will come across only neat and orderly things in the next lifetime." Kitchenware was scrupulously sorted and organized, no matter what it was. Monks' and laypeople's crockery w

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upon the gifts they have donated. Otherwise, we will be in debt to them in future lifetimes." A temple can only exist because of donations. Every penny counts. Contributors had worked their fin- ger

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simple and full of good wishes. Her words corresponded to what her visitors sought or thought of, as if she could read their minds. Khun Yai advised everyone to be meritorious and refrain from demerit

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“It doesn’t matter what we were in the past life. But now we are human we have to rush to col- lect merit. You should graduate and get a job to support yourself, so that you don’t have to rely on the

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spouse as well as the advantage of celibacy. She always made the wish that she remain single and be reborn in a virtuous family of Right View. Khun Yay had been autodidactic in this matter since she w

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Khun Yay listened to the requests attentively from the first until the last. She would ask Areepan if she had any doubts regarding the information. Then, Khun Yay entered her meditation in silence to

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didn't want to do it any more. She explained, "It's not right for me to do it . . . against the regulations. Normally it must be a person outside the temple who leads the Kathina Ceremony." Until that

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Thus, the following year on 6 November 1988, Khun Yay led the Kathina ceremony at the temple. That day the temple was packed to standing room only with congregation members who had come to wish her we

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Shortly afterwards, when Luang Phaw Dhammajayo gave the opportunity to help in the building of the Mahā Dhammakāya Cetiya as the focus of faith for Buddhists all over the world, Khun Yay was excited a

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eighty-acre area. This new kuti for Khun Yay’s was built on the 1000-acre plot of land between the Pariyatti Dhamma School and Meditation Village. The new kuti was built out of her disciples’ wish to

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When Khun Yay got well and was brought back to dhammabarn kuti at the temple, some people were surprised that she still said "I want to go home." Externally, Khun Yay looked to be healthy, fresh and c

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to them being offered to the abbot as alms. No special emotion showed on Khun Yay's face. That night Khun Yay was still stable, and a special bag was added to the gifts — a bag containing all the bank

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and sealed. The wooden casket was then covered by a decorative casket made of solid silver and gold. Inside the golden casket were silver sheets woven together as a box. The exterior of the casket was

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"Listen carefully to my words. To have been born human is the greatest of good fortune. No other form of birth excels human birth. Life passes us by so fast — days and nights soon become years. Life d

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Index abstinence from alcohol, Phrarajbhavanavisudh impresses peers by 92 academic study, Wat Paknam swings toward after Phramongkhotepmu- ni’s passing 65 aches, Chandra Khon-nok-yoong suffers muscul

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land for donations 140; ate out of duty 52; attains inner bodies 29; autodidactic 54; big hands 12; birth 12; birthday celebration 97; bravery 13; brightness of mind 39; brought up to be diligent 14;

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