dhamma-body : ​ค้นหาหนังสือธรรมะ หน้า 89 / 91

previous factors — senses, sense objects and sense-con- sciousness — is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-contact th

This text explores the relationship between the six senses and their respective sense contacts, feelings, perceptions, and volition, emphasizing the need for practitioners to extinguish craving associ

fold Path diligently to the extent they are prepared to lay down their life for their practice, have the chance to uproot craving from the mind by transcendental extinction — by attaining the various

This text discusses the profound dedication of practitioners of the Noble Eightfold Path, illustrating how some are willing to sacrifice their lives for their spiritual journey. It highlights notable

by inviting 60,000 monks for alms in the palace daily. The king wanted to have the chance to pay respect to a fully-enlightened Buddha and with this end in mind, invited the Naga King to come up from

King Asoka was a pivotal figure in Buddhism, inviting 60,000 monks for daily alms and yearning to pay respect to a fully-enlightened Buddha. He invited the Naga King to appear as the Buddha for homage

Once there was a festival which had been organized by fools. It was called the ‘Festival of Fools’ and lasted for seven full days. The fools of the town would sit in a circle and get drunk before goin

Once there was a Festival of Fools characterized by reckless behavior of drunken townsfolk. A group of Buddha's followers, having achieved stream-entry, chose to meditate instead of participating. Upo

help row the barge. In such a way, he helped the old folks until the age of nine. One day, the barge passed a waterside spirit house of the sort common throughout the country. This particular shrine w

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who were reluctant to co-operate with Luang Phaw's reforms. They were the ones who preferred the status quo. Luang Phaw observed: "These uneducated children are littering up the country — and wrecki

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Bridge had not yet been built. Those studying had to face the same sort of hardships that Luang Phaw himself had faced in his early years — success in one’s studies was more closely connected with one

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6 Teaching the Tradition "Ever since being ordained in my youth and after all these years in the monkhood, there is nothing more sacred than meditation in the Dhammakāya tradition." (Phramongkolthepm

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centre of the centre for seven days and seven nights without turning back. You will discover unspeakable happiness!” The happiness of meditation was an achievement all people could share. Luang Phaw

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7 The Meditation Workshop "'Dhammakāya is the prime mover. No other thing is more significant in the whole of the cosmos."' (Phramongkolthepmuni) Compared to your average temple in Thailand, the re

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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for

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cause only the adepts of Vijiā Dhammakāya could work as a team to plumb the subtle recesses of the human psyche. Shortly after the inception of the meditation workshop a capable disciple of Kuhn Yay

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(cakravartin). He said: "If only this crystal ball would stay with us, we wouldn't need to bother with this bad old world any more. We could start out on a whole new world and turn everything around.

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in the nun's room was still on. Luang Phaw looked through the window and saw the nun trying on her friend's blouse in front of the mirror and laughing. Luang Phaw picked up a brick and threw it throug

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danta (teeth), taco (finger/toenails) — telling the ordi- nand to repeat them after him, first in order and then in reverse. All were silent. The ordinand waited for Luang Phaw to place the yellow

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cheaper they will be accessible to the middle-class and almsgivers will become few and far between. The amount of alms given in Bangkok is already insufficient for all the monks to survive. If the pre

This sample book explores various themes and captivating narratives. It delves into the emotions of characters, their journeys, and the underlying messages intended by the author. The interactions of

However, in this case the foreign monks got up in the midst of the assembly and deliberately walked out. In Buddhist tradition such a meeting called by the abbot of a temple must be attended by every

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close, Luang Phaw asked his attendant, Poong Mikaewnoi, who had come to tend him. When Luang Phaw found out that the nurse was female, he said, "That’s all I want to know — take me back to my temple t

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in preserving elements of the oral tradition of medita- tion in Theravada Buddhism against the homogenizing influence of scripturally-based techniques of his time. He had a significant pioneering inpu

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Bibliography Bechert, H. (1966) Buddhismus, Staat und Gesellschaft in den Ländern des Theravāda, Part 3, (Hamburg: Metzner) Magness, T. (1964) The Life and Teaching of the Venerable Chao Khun Mongkol

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