Understanding the Body of Enlightenment in Buddhism : หน้า 139/263

hatred [dosa] and delusion [moha]. Having attained the Sakidägämi Body of Enlightenment, the meditator uses this Body of Enlightenment to examine the Four Noble Truths in the Brahmä Body both forwards [ analyzes] and in reverse [paüiloma]. In this way, the medi- tator will manage to release themselves from all five lower fetters: self-view [sakkayaditthi], doubt [vicikicä], attach- ment to rites and rituals [silabbatapamada], sense-grasp- ing [kämaräga] and annoyance [pätighä] — and that per- son will attain the Anägämi Body of Enlightenment [Dhammakäya Añägämi]. That person will become a non- returner [anägämï] —the third level of Buddhist sainthood. Having attained the Anägämi Body of Enlightenment, the meditator uses this Body of Enlightenment to examine the Four Noble Truths in the Formless Brahmä Body both for- wards [anuloma] and in reverse [paüiloma]. In this way, the meditator will manage to release themselves from all five higher fetters: grasping for the form sphere [rüpäräga], grasping for the formless sphere [ärüpäräga], arrogance [mäna], absent-mindedness [uddhacca] and ignorance [avijjä] — and that person will attain the Arahant Body of Enlightenment [Dhamakäya Anägämi]. That person will become an arahat — the fourth and final level of Buddhist sainthood — with no remaining defilements. That the Buddha or the arahands are able to eradicate all the defilements from their minds is achieved by the same sequential method described above. 2. Insight into various sorts of higher knowledge There are various sorts of higher knowledge which are only accessible by means of attaining the Dhamakäya. The meditator has attained the various bodies in sequence until