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On the fifth and sixth days, the daughter said nothing, but continued with the mantra 'Sammāarahām', her eyes brighter and happier than ever. The fever died down but the boils continued to spread. She

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way towards Nirvana because she had already attained Dhammakāya. The younger sister said she suddenly felt very inspired by Buddhism — because in spite of her sister’s being a strict Muslim, that same

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funds to consult monks of repute before choosing lucky numbers for the national lottery. When coming to Wat Paknam, however, such people would be disappointed because Luang Phaw taught: "Wat Paknam ha

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one case related by H.H. the Supreme Patriarch of the time Somdej (Pa) Bun Punnasiri, someone came to Luang Phaw asking, "How many *kuts* will be sponsored by the temple patrons today?" At that time

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Whether a person made a donation of a thousand baht or of ten-thousand baht, they would receive only one amulet, no more. When Luang Phaw was asked the reason, he said that the holiness of the amulet

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Pointing to a figure drawn on a blackboard, he would explain where and how to concentrate the mind. There were two aids involved in concentration: repeating the mantra (parikamma-bhavañā) and visualiz

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the sphere called the first path (pathama magga).^1 The mind was to be concentrated right there at centre, and the mantra 'Sammā-arahaṁ' recited repeatedly in silence, without allowing the attention t

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He taught: "Dig your well in search of the spring — Keep on digging, never rest — Dig shallow, no water’s to be found — Dig deep until you reach — and the water flows." Luang Phaw always maintained th

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Luang Phaw laughed and said: "That's how it ought to be. You are now a rich man. You have given everything you have. Just as in the time of the Lord Buddha, Punnadasi offered the last of her dough to

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(cakravartin). He said: "If only this crystal ball would stay with us, we wouldn't need to bother with this bad old world any more. We could start out on a whole new world and turn everything around.

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which only Luang Phaw and one of the other monks, Phra Kru Vichien Dhammakovit, knew. The other seven monks didn't know it. At the end of the chanting, the owner of the house brought refreshments for

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rally curled and no need to spend hard-earned money to keep it in order!" Among the workshop meditators was a thin and wily nun called Mae Chee Nag. She was one of the most gifted meditators. She had

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teaching they receive at the temple. If we reach the truth and guide people in the right way, then in the end skill in meditation will triumph over slander. I am not upset by all this controversy beca

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the Buddha with his own eyes, does not he really 'see' the Buddha? It didn't make any reference in the text to any blindness or physical disabil- ity which Vakkali might have possessed. Why then, shou

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for the faithful to realize their wish to donate rice at the temple. Luang Phaw also commented that: "In any place where there are those who train their minds to come to a standstill, there will neve

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would be sent in via the letter box. The workshop group sat for meditation in earnest, in order to try and save the country. For a reason known only to Luang Phaw and his meditators, the bomber and th

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9 Ordinations & the International Scene "Dhamma is forthright. It can be seen and known only by the forthright" (Phramonkolthepmuni) Luang Phaw never refused anyone who came to him with

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cheaper they will be accessible to the middle-class and almsgivers will become few and far between. The amount of alms given in Bangkok is already insufficient for all the monks to survive. If the pre

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Kapilavaddho practised meditation in seclusion for four further months. After this time Luang Phaw allowed Kapilavaddho to start accepting invitations to preach and on 8 November 1954, he was sent bac

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cies about the temple. He said that Wat Paknam would become very popular and there would be many new students coming to join the congregation. He ordered the nuns not to cremate his body but rather to

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