Abstention from Killing in Buddhism : หน้า 160/263
The Buddha’s First Teaching : หน้า 160/263 Explore the concept of abstention from killing in Buddhist teachings through real-life examples demonstrating Right Action.
This text discusses various ways one can abstain from killing, highlighting three methods: spontaneous abstention, preemptive abstention through the Five Precepts, and transcendent abstention. Illustrated through the stories of layman Cakkana, who chooses to release a terrified rabbit instead of killing it, and another layman who refrains from killing a python after remembering his commitment to the Five Precepts. These narratives exemplify the application of ethical behavior in daily life and the importance of mindfulness in making moral decisions. For more, visit dmc.tv.
4.1 Abstention from killing
Evil actions can be abstained from in any of the following three different ways:
1. abstention on the spur of the moment [sampattauirati];
2. abstention by having requested the Five Precepts in advance [samādanavirati];
3. abstention by having transcended such behaviour [samuccheda vırati];
The account of the layman called ‘Cakkana’ is a good illustration of abstention from evil on the spur of the moment¹.
Cakkana was ordered by his older brother to hunt and kill a rabbit so that the animal’s fresh blood could be used as a lotion to cure his mother’s illness. He caught a rabbit and was about to kill it. However, when the rabbit cried out in fear, he thought to himself of the folly of killing one being to save another. Thinking thus, he released the rabbit — this is an example of thinking that is Right Action on the level of the spur of the moment.
Another layman’s story illustrates the abstention from evil by someone who has requested the Precepts in advance²:
There was a layman who had requested the Five Precepts from a distinguished monk before going out to plough the fields. At lunchtime, he released his buffalos to graze, but one escaped into the forest. Taking his machete he followed the buffalo into the forest. However, he was encoiled by a huge python from the feet upwards. At first he thought to hack the snake with the machete, but recalling that he had taken the Precepts he refrained. When
¹. DhsA. p.103
². Mangaladipani Part II, v.158