Transportation of Communities in Buddhist Scriptures The Buddha’s First Teaching หน้า 187
หน้าที่ 187 / 263

สรุปเนื้อหา

This text discusses the transportation of the community during the time of Buddha, where beings from Uttarakururūpa were brought to Jambudīpa via the Jewelled Wheel of the Universal Monarch. After the monarch's death, they established a territory called Kururattīa, with a historical link to present-day New Delhi. The text highlights the Dhamma's capability to act as both a weapon against cravings and a vehicle for liberation from the Cycle of Existence. The historical references also connect to the Mahābhārata and the Bharatayuddha. It suggests insights into the existence of beings from other realms and the resulting implications for their descendants.

หัวข้อประเด็น

-Transportation in Buddhist texts
-Dhamma as weapon and vehicle
-Historical context of Uttarakururūpa
-Mahābhārata and Kuru people
-Cycle of Existence in Buddhism

ข้อความต้นฉบับในหน้า

to transport the community from one continent to another or even one world to another. In the time of the Buddha, the scriptures report that people and the Universal Monarch were transported from another continent called Uttarakururūpa (to the North of Mount Sumeru) to the human world of Jambudīpa (to the South of Mount Sumeru) by means of the Jewelled Wheel of that Universal Monarch. However, the Universal Monarch passed away during their visit and the Jewelled Wheel disappeared with him, making the community unable to return. Thus they resigned themselves to living in the human realm, establishing their own territory called “Kururattīa”. Usually those from the Uttarakururūpa are always strictly established in the Precepts, but after the passing of many generations, a war broke out amongst the Kuru people themselves as is recorded in the Mahābhārata called the ′Bharatayuddha’. These are the traces left behind of beings from another continent (effectively from another planet or another universe). Kuru of those times is in the same location as New Delhi of the present day. The Dhamma of the Lord Buddha, like the Jewelled Wheel of the Universal Monarch can serve as both a weapon and a vehicle: 1. The Dhamma as a Weapon: The Dhamma can be considered like a weapon, because it allows us to execute the defilements — or the three forms of craving: craving for the sensual realm, for the form plane and for the formless plane. 2. The Dhamma as a Vehicle: The Dhamma acts like a vehicle in transporting us out of the Cycle of Existence
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