Understanding Wrong Livelihood and Its Varieties The Buddha’s First Teaching หน้า 167
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สรุปเนื้อหา

This text delves into the concept of Wrong Livelihood, highlighting dishonest practices such as corrupt land measurement, bribery, and fraudulent transactions. It illustrates various forms of deception, such as forgers passing off fake gold and customers manipulating prices in markets, all reflecting the moral implications of dishonesty in commerce. These examples serve to illustrate broader themes of ethics and integrity, as even customers can engage in deceptive practices, suggesting that the responsibility for Wrong Livelihood can lie with both sellers and buyers, making it a pervasive issue in society. Understanding these nuances is essential for promoting ethical business practices and reducing corruption. For more information, visit dmc.tv.

หัวข้อประเด็น

-Wrong Livelihood
-dishonesty in transactions
-corrupt practices
-fraud in commerce
-ethical behavior in business

ข้อความต้นฉบับในหน้า

take advantage of the measure not being completely filled. Again such behaviour is dishonest. Moreover, surveyors in charge of measuring land for a buyer, if they are dishonest or corrupt and don’t get paid protection money, will over-measure the land. However, if they are bribed, will undermeasure it. Judges who can be bribed to come to a biased verdict are no better. All come under the heading of Wrong Livelihood. There are many more varieties of Wrong Livelihood. Some are forgers. They provide the first batch of their work in solid gold. The remainder of their work is in gold-plated brass passed off as solid gold. Whenever a new customer comes, they show them the solid gold and allow them to scratch the surface but when they decide to buy, they substitute the gold-plated one. Even customers can do it! Suppose a hunter has caught two deer, a big one and a little one. At the market he asks two kahapanas for the big one and one kahapana for the little one. A gangster comes up and buys the little one for one kahapana. A while later he comes back and says he changed his mind and he wants the big one. The hunter asks two kahapanas for the big deer. The gangster said that he already gave the hunter one kahapana and that the small deer he is returning is also worth one kahapana. Together they are worth two kahapanas, the price of the big deer. The gangster therefore exchanges the big deer for the small one. Meanwhile the hunter is not smart enough to keep up with the gangster’s trick and is thereby cheated by his customer. On this occasion, the customer is guilty of Wrong Livelihood even though he might say the hunter deserved it. Thieving, pick-pocketing and other forms of stealing for a living of course are also Wrong Livelihood.
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