pleasures : ​ค้นหาหนังสือธรรมะ หน้า 1 / 4

Commentorial Metaphors: Indulgence in sensual pleasures: 1. A pig content to wallow in dung: Indulging in sensual pleasures is rather like a pig, which spe…

This text delves into various metaphors that depict the indulgence in sensual pleasures as detrimental and unfulfilling. Comparing such indulgence to a pig in dung, a rotting corpse, and …

6. Eating a poisonous fruit: The pleasures of the five senses can be compared to a poisonous fruit. The hedonist, in his greed eats the fruit …

The Buddha uses various metaphors to illustrate the dangers of indulgence in sensory pleasures. He likens them to poisonous fruits, sharp weapons, and children's toys, highlighting the inevitabl…

…d to rinse a toilet or the toilet bowl itself, which is soiled with excrement. He also compared the pleasures of the senses to human faces which dogs like to spend their time sniffing. Thus, the Lord Buddha ta…

In this text, the Buddha emphasizes the folly of indulging in sensory pleasures, likening them to dangerous paths and harmful actions. This indulgence is viewed as detrimental, br…

…ce [kamasukhallikanuyoga] 2. Self-mortification [attakilamathānu yoga] 1. Indulging in sensual pleasures [kamasukhallikanuyoga] Sensual indulgence is being enamoured by the pleasures of the five senses …

…sensual indulgence and self-mortification. Sensual indulgence is characterized by attachment to the pleasures of the five senses, leading to continuous craving and neglect of spiritual renunciation. This attac…

16. A man who falls in love with an ogress: The Buddha also compared indulging the pleasures of the senses to a man who falls in love and co-habits with an ogress who he takes for a human maid…

…akkapavattana Sutta and further explored in the Mahādukkha khanda Sutta. He elaborates that sensual pleasures derive from our five senses which can tempt us into attachment. Understanding these teachings helps…

…leasure and sense-objects. Thus one should strive with diligence to minimize hankering after sense- pleasures — not being deluded by love, not being attached to sense-pleasures — but cultivating the mind to pu…

This text discusses how the pursuit of happiness through sense-pleasures results in suffering. It emphasizes that those who do not derive happiness from sense-objects remai…

Our sense organs [aijhattikäyatana] are implicated in the attachment we have to sensual pleasures. If we want to extinguish the craving arising because of attachment to visual temptations, then we …

Our sense organs play a crucial role in our attachment to sensual pleasures. To overcome this attachment, we must target both the senses and their corresponding objects. Each …

… The Path of Sensual Indulgence The path of sensual pleasure [kāmasukhallikānuyoga], is to seek for pleasures through the channels of the five outer senses: eyes, ears, nose, mouth and physical contact. Such p…

…gence which leads to worldly attachment and suffering. The Buddha warns against the allure of sense pleasures, describing them as distractions that hinder enlightenment and wisdom. By understanding these teach…

…e are the dangers of sensual indulgence — suffering that manifest itself as the result of the sense pleasures. O! Monks! Emperors fight one another, kings fight one another, brahmins fight one another, househo…

This text discusses the sorrow and suffering resulting from the attachment to wealth and sensual pleasures, highlighting that these attachments can lead to fights and wars among various social groups. It em…

…enses, sense objects and sense-con- sciousness — is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-contact therefore there are a fur- ther…

… and volition, emphasizing the need for practitioners to extinguish craving associated with sensual pleasures. It identifies six areas for each sense—visual, auditory, olfactory, gustatory, tactile, and mental…

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further …

This text delves into the role of sensory experiences in fostering attachment to sensual pleasures, with a focus on the six senses: visual, auditory, olfactory, gustatory, tactile, and mental. Each …

…be found elsewhere. For the sake of this true happiness, monks choose to turn their back on worldly pleasures and practice celibacy.

… filled with burdens that hinder understanding of Dhamma. Engaging in daily life leads to temporary pleasures, akin to satisfying hunger but brief. Monks find true happiness in meditation, which far exceeds wo…

…d you were to say to them : - " Well, masters, take him up on to the palace and amuse him with the pleasures of the five senses. " And they were to do so. Now what think you, O chieftain? Would this man, wel…

In this text, Master Kassapa discusses the transient pleasures of life and contrasts them with the inherent nature of human existence. Through dialogue, he illust…

…ibhānga Sutta One gives a gift to one outside [the Dispensation] who is free from lust for sensual pleasures;30 this is the eleventh kind of personal offering. One gives a gift to a virtuous ordinary person; …

…g within the Buddhist framework. The Sutra outlines that offerings to individuals free from sensual pleasures can yield the most substantial benefits, emphasizing the virtue of abstaining from desire. Each typ…

…sequence of attachment to sense pleasure. O! Monks! To restrain oneself from enjoyment of the sense pleasures, to avoid attachment to the sense pleasures – both these are refuges from sense pleasure [kāmanissa…

This text discusses how attachment to sense pleasures leads to various forms of suffering and wrongdoing. It illustrates the consequences of indulgence, …

…eborn again and again in the various planes of existence. He taught that being enamoured with sense pleasures i.e. images, sounds, perfumes, tastes and touch keeps beings prisoner. The sense pleasures are like…

…encing various forms of suffering including birth, old age, illness, and death. The allure of sense pleasures further binds beings, preventing liberation. The unending cycle of life and death characterized by …

…e subject to craving are like the rabbit. The edge of the forest where the rabbit lives is like the pleasures of the five senses. For as long as the rabbit can run around freely in the wood, it feels that life…

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit…

Buddhist View on Sex Luang Phaw: One thing you have to bear in mind is that before leading a life in priesthood, all Buddhist monks were once ordinary laypeople. But they consider the life of laypeopl

…iduals are ordinary laypeople burdened by life's responsibilities. Laypeople often pursue temporary pleasures, such as sensual gratification, which can distract from the pursuit of enlightenment. Monks believe…

…rue purpose of human birth. Do not be reckless by allowing yourself to be carried away with worldly pleasures.

…with supreme insight, also faced mortality. Recognizing this cycle urges us to relinquish transient pleasures and dedicate our lives to fulfilling the true purpose of human birth. We should avoid being reckles…

…l not last a thousand years, sometimes we still let ourselves drift down into the stream of worldly pleasures which causes us suffering. Sometimes we do things that bring later regret. Since everyone is counti…

…nd living each moment with full awareness. Despite life's brevity, people often indulge in fleeting pleasures that lead to suffering and regret. A respected monk emphasizes the need for preparation in facing l…