This Life Next Life ภพนี้ภพหน้า This Life Next Life V.1 หน้า 76
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This Life Next Life 30. With Master Kassapa's first simile I was pleased, I was charmed; moreover I wanted to hear his ready wit in questions, for I regarded Master Kassapa as one who was to be opposed. It is wonderful, Master Kassapa, it is marvellous! just as if one were to set up what has been upset, or were to reveal that which has been hidden away, or were to point out the road to the bewildered, or were to bring a lamp into the darkness, so that they that have eyes may see - even so has the truth been declared in many a figure by Master Kassapa. And I, even I, betake myself for refuge to Gotama the Exahed One, to the Doctrine and to the Brotherhood. May Master Kassapa accept me as a di

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- This Life Next Life

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This Life Next Life 74 30. With Master Kassapa's first simile I was pleased, I was charmed; moreover I wanted to hear his ready wit in questions, for I regarded Master Kassapa as one who was to be opposed. It is wonderful, Master Kassapa, it is marvellous! just as if one were to set up what has been upset, or were to reveal that which has been hidden away, or were to point out the road to the bewildered, or were to bring a lamp into the darkness, so that they that have eyes may see - even so has the truth been declared in many a figure by Master Kassapa. And I, even I, betake myself for refuge to Gotama the Exahed One, to the Doctrine and to the Brotherhood. May Master Kassapa accept me as a disciple, as one who from this day forth as long as life endures, has taken him as his guide. And I should like, Master Kassapa, to offer a great sacrifice. Let Master Kassapa instruct me herein that it may bring me long welfare and happiness. 31. At the sort of sacrifice, Prince, where oxen are slain, or goats, or fowls and pigs, or clivers creatures are put an end to ; and those that take part in the sacrifice have wrong views, wrong intention, wrong speech, wrong action, wrong livelihood, wrong endeavour, wrong mindfulness, wrong rapture, such a sacrifice, Prince, is neither of great fruitfulness nor of great profit, nor of great renown, nor of widespread effect⁹. 9 So of the sacrifice intended by the Very Reverend Sir Gold - stick Sharp - tooth in the KuVadanta. ( See especially above, I, 163.)
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