ภพนี้ภพหน้า This Life Next Life V.1 : หน้า 76/130 This Life Next Life 30. With Master Kassapa's first simile I was pleased, I was charmed; moreover I wanted to hear his ready wit in questions, for I regarded Master Kassapa as one who was to be opposed. It is wonderful, Master Kassapa, it i
This Life Next Life 30. With Master Kassapa's first simile I was pleased, I was charmed; moreover I wanted to hear his ready wit in questions, for I regarded Master Kassapa as one who was to be opposed. It is wonderful, Master Kassapa, it is marvellous! just as if one were to set up what has been upset, or were to reveal that which has been hidden away, or were to point out the road to the bewildered, or were to bring a lamp into the darkness, so that they that have eyes may see - even so has the truth been declared in many a figure by Master Kassapa. And I, even I, betake myself for refuge to Gotama the Exahed One, to the Doctrine and to the Brotherhood. May Master Kassapa accept me as a di
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This Life Next Life
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30. With Master Kassapa's first simile I was
pleased, I was charmed; moreover I wanted to hear
his ready wit in questions, for I regarded Master
Kassapa as one who was to be opposed. It is wonderful,
Master Kassapa, it is marvellous! just as if one were
to set up what has been upset, or were to reveal that
which has been hidden away, or were to point out
the road to the bewildered, or were to bring a lamp
into the darkness, so that they that have eyes may see -
even so has the truth been declared in many a figure
by Master Kassapa. And I, even I, betake myself for
refuge to Gotama the Exahed One, to the Doctrine
and to the Brotherhood. May Master Kassapa accept
me as a disciple, as one who from this day forth as
long as life endures, has taken him as his guide.
And I should like, Master Kassapa, to offer a great
sacrifice. Let Master Kassapa instruct me herein that
it may bring me long welfare and happiness.
31. At the sort of sacrifice, Prince, where oxen are
slain, or goats, or fowls and pigs, or clivers creatures
are put an end to ; and those that take part in the
sacrifice have wrong views, wrong intention, wrong
speech, wrong action, wrong livelihood, wrong
endeavour, wrong mindfulness, wrong rapture, such
a sacrifice, Prince, is neither of great fruitfulness nor
of great profit, nor of great renown, nor of widespread
effect⁹.
9 So of the sacrifice intended by the Very Reverend Sir Gold - stick Sharp -
tooth in the KuVadanta. ( See especially above, I, 163.)