The Importance of Cleanliness in Buddhism The ordination āļŦāļ™āđ‰āļē 55
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āļŠāļĢāļļāļ›āđ€āļ™āļ·āđ‰āļ­āļŦāļē

āđ€āļ™āļ·āđ‰āļ­āļŦāļēāļšāļ—āđ€āļĢāļĩāļĒāļ™āļ™āļĩāđ‰āđ€āļĨāđˆāļēāļ–āļķāļ‡āļ„āļ§āļēāļĄāļŠāļģāļ„āļąāļāļ‚āļ­āļ‡āļ„āļ§āļēāļĄāļŠāļ°āļ­āļēāļ”āđƒāļ™āļžāļļāļ—āļ˜āļĻāļēāļŠāļ™āļē āđ‚āļ”āļĒāļĄāļĩāđ€āļĢāļ·āđˆāļ­āļ‡āđ€āļĨāđˆāļēāļ‚āļ­āļ‡āļžāļĢāļ°āļ—āļĩāđˆāļ™āļąāđˆāļ‡āļŠāļĄāļēāļ˜āļīāđƒāļ™āļ›āđˆāļē āđāļĨāļ°āļāļēāļĢāļŠāļ™āļ—āļ™āļēāļ‚āļ­āļ‡āļ—āļđāļ•āļŠāļ§āļĢāļĢāļ„āđŒāđ€āļāļĩāđˆāļĒāļ§āļāļąāļšāļ„āļ§āļēāļĄāļŠāļ°āļ­āļēāļ” āđ€āļĄāļ·āđˆāļ­āļ›āļāļīāļšāļąāļ•āļīāļ„āļ§āļēāļĄāļŠāļ°āļ­āļēāļ” āļˆāļ°āļĄāļĩāļœāļĨāļ•āđˆāļ­āļˆāļīāļ•āđƒāļˆāđāļĨāļ°āļĢāđˆāļēāļ‡āļāļēāļĒāļ­āļĒāđˆāļēāļ‡āļĨāļķāļāļ‹āļķāđ‰āļ‡ āđƒāļŦāđ‰āļĄāļĩāļ„āļ§āļēāļĄāļŠāļ‡āļšāđāļĨāļ°āļŠāļ°āļ­āļēāļ”āđƒāļ™āļ„āļ§āļēāļĄāļ„āļīāļ” āļ„āļģāļžāļđāļ” āđāļĨāļ°āļāļēāļĢāļāļĢāļ°āļ—āļģ āļ™āļ­āļāļˆāļēāļāļ™āļĩāđ‰ āļĒāļąāļ‡āļŠāđˆāļ‡āļœāļĨāļ•āđˆāļ­āļ§āļīāļāļāļēāļ“āļŦāļĨāļąāļ‡āļˆāļēāļāļ•āļēāļĒ āļ—āļģāđƒāļŦāđ‰āđ„āļ”āđ‰āđ„āļ›āđ€āļāļīāļ”āđƒāļ™āļŠāļļāļ‚āļēāļ§āļ”āļĩ āļœāļđāđ‰āļ—āļĩāđˆāļĄāļĩāļ„āļ§āļēāļĄāļĢāļąāļāđƒāļ™āļ„āļ§āļēāļĄāļŠāļ°āļ­āļēāļ”āļˆāļ°āļĄāļĩāļŠāļĩāļœāļīāļ§āļ”āļĩāđāļĨāļ°āđ„āļ”āđ‰āļĢāļąāļšāļāļēāļĢāļ™āļąāļšāļ–āļ·āļ­āđƒāļ™āļāļēāļ™āļ°āļœāļđāđ‰āļŠāļ°āļŠāļĄāļšāļļāļ āļĢāļ­āļ‡āļĢāļąāļšāļāļēāļĢāļĄāļĩāļŠāļĩāļ§āļīāļ•āļ—āļĩāđˆāļĄāļĩāļ„āļ§āļēāļĄāļŦāļĄāļēāļĒāđƒāļ™āļ˜āļĢāļĢāļĄāđāļĨāļ°āļžāļļāļ—āļ˜āļĻāļēāļŠāļ™āļē. āļ™āļ­āļāļˆāļēāļāļ™āļĩāđ‰āļĒāļąāļ‡āđ€āļŠāļ·āđˆāļ­āļ§āđˆāļēāļ„āļ§āļēāļĄāļŠāļļāļ‚āđāļĨāļ°āļ„āļ§āļēāļĄāļŠāļ°āļ­āļēāļ”āļ‚āļ­āļ‡āļˆāļīāļ•āđƒāļˆāļˆāļ°āļŠāļ°āļ—āđ‰āļ­āļ™āļ–āļķāļ‡āļŠāļ™āļēāļĄāļŠāļĩāļ§āļīāļ•āđƒāļ™āļŠāļąāļ‡āļ„āļĄ.

āļŦāļąāļ§āļ‚āđ‰āļ­āļ›āļĢāļ°āđ€āļ”āđ‡āļ™

-āļ„āļ§āļēāļĄāļŠāļģāļ„āļąāļāļ‚āļ­āļ‡āļ„āļ§āļēāļĄāļŠāļ°āļ­āļēāļ”
-āļšāļ—āđ€āļĢāļĩāļĒāļ™āļˆāļēāļāļžāļĢāļ°āđāļĨāļ°āļ—āļđāļ•āļŠāļ§āļĢāļĢāļ„āđŒ
-āļœāļĨāļ‚āļ­āļ‡āļ„āļ§āļēāļĄāļŠāļ°āļ­āļēāļ”āļ•āđˆāļ­āļ§āļīāļāļāļēāļ“
-āļāļēāļĢāļ›āļāļīāļšāļąāļ•āļīāļ˜āļĢāļĢāļĄāđāļĨāļ°āļŠāļĩāļ§āļīāļ•
-āļāļēāļĢāđ€āļāđ‡āļšāđ€āļāļĩāđˆāļĒāļ§āļšāļļāļāļˆāļēāļāļ„āļ§āļēāļĄāļŠāļ°āļ­āļēāļ”

āļ‚āđ‰āļ­āļ„āļ§āļēāļĄāļ•āđ‰āļ™āļ‰āļšāļąāļšāđƒāļ™āļŦāļ™āđ‰āļē

they also love cleanliness. There is a story about a monk who would often meditate in the woods. He would often use the base of trees for relieving himself. One night, as the monk sat there meditating, he overheard two angels talking in the treetops. The first once said, "This monk is truly great in everything he does, except for one thing, he relieves himself on so many different trees, that the smell is everywhere. The second angel commented, "Well it has to be that way since you can't expect him to carry a toilet around with him." The first angel replied, "I don't mind that the monk relieves himself, its just that he should restrict himself to one place, not at the base of every tree in the forest. The smell is everywhere and I don't know how to get away from it!" The moral of this story is that you should respect cleanliness because even the Angels are watching what you are doing. 4. You will earn the reputation of being one who collects merit. This will result in your having a fair complexion. Those who love cleanliness will have a clean mind, and as a result, your body and mind will be a place for faith in Dhamma and in Buddhism. 5. Once you pass on from this life, due to your love of cleanliness, you will pass away into the heavenly afterlife. A monk who develops the habit of sweeping the temple grounds, and loves cleanliness, will also most likely have robes and living quarters that are clean. In the end, this means his mind is clean as well, and this will reflect his cleanliness of thought, words, and actions.
āđāļŠāļ”āļ‡āļ„āļ§āļēāļĄāļ„āļīāļ”āđ€āļŦāđ‡āļ™āđ€āļ›āđ‡āļ™āļ„āļ™āđāļĢāļ
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