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Introduction This collection of articles marks the launch of the Journal of the Dhammachai International Research Institute (JDIRI). …

This collection of articles marks the launch of the JDIRI, showcasing perspectives on Early Buddhism and meditation stud…

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing pal…

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts fo…

and is ‘spiritually reborn’. The dhammakāya becomes her new identity as the milk nourishes her spirit…

This text delves into the doctrine of dhammakāya, representing a new spiritual identity that arises from teachings, akin to nourishment from …

the cakras are located, a location that suggests comparisons with Tantra. While the primary focus of this …

This journal focuses on the study of cakras and early Buddhism, emphasizing neutrality across Buddhist schools.…

JDIRI Contents The Most Venerable Phrathepyanmahami (Luang Phaw Dhammajayo) *Homily* …

This text presents a collection of scholarly articles on Buddhist manuscripts and teachings, focusing on contributions f…

The Tipitaka Manuscripts of the Khammouan Cave in Laos Anatole-Roger Peltier

The Buddha images and the wooden box of manuscripts were probably brought to the Nong Pa Fa Cave before or dur…

The Buddha images and wooden box of manuscripts discovered in Nong Pa Fa Cave were likely brought there before…

The palm-leaf manuscripts that I have just presented belong to the Tipiṭaka. These texts, or parts of text…

The palm-leaf manuscripts presented belong to the Tipiṭaka, primarily in Pāli, the lingua franca of the In…

The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from …

The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham …

The Nong Pa Fa Cave manuscripts are quite old and one of them dates back to 2112 BE (1569 CE), or 441 years, wh…

The Nong Pa Fa Cave manuscripts are ancient, with one dating back to 2112 BE (1569 CE). The oldest, from 1520 C…

Dhamma-kāya in the Pali Canon¹ Chanida Jantrasrisalai I. Why ‘Dhamma-kāya’ in the ‘Pali Canon’? The t…

The study investigates the term dhamma-kāya as presented in the Pali Canon, aiming to provide a comprehensive analysis …

Most of them refer only to the Aggañña-sutta passage, 4 missing out the three Apadāna references. 5 The reason could be either that …

This paper examines the overlooked references to dhammarāya in the Pali canon, emphasizing a context not pr…

II. The Different Approach A fairly established academic understanding has settled regarding the term dhammakāya in the…

The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established t…

Of the three canonical passages mentioned above, only the first, namely the Aggañña-sutta passage, contains the ter…

This study reexamines the term dhammakāya in specific Pali canonical passages, notably the Aggañña-sutta, contrastin…

III. References to 'Dhammakāya' in the Pāli Canon In the Pali canon, the term dhammakāya appears four times: once in the A…

In the Pāli Canon, the term 'dhammakāya' is found four times, significantly in the Aggiāṇā-sutta and Apadāna liter…

IV. Reference 1: Dhammakāya as the Tathāgata’s Designation The first Pali reference to the term dhammakāya that is well …

This text discusses the term 'dhammakāya' as referenced in the Aggañña-sutta, emphasizing its importance in defining an heir of dhamm…

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremo…

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that thos…

Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it a…

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Go…

In brief, contemporary academics refer to the term dhammakāya in the Aṅgāṇā-sutta either as a noun or an adjective. As a…

The term dhammakāya is interpreted in contemporary academia as both a noun and an adjective. As a noun, it denot…

Points to Consider It may be observed that the difference in previous scholarly interpretations of the term dhammakāya in th…

This text delves into scholarly interpretations of the term 'dhammakāya', emphasizing the need for a nuanced understanding of 'd…