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… perception filtering processing knowing perception filtering processing knowing The Relationship between the Psychophysical Constituents in the Mental Process

…gistration or cognition. It is no use having mindfulness of any other parts of the mental process — because the layers of the mind cannot exchange roles any more than the moon can exchange its role wit…

…ng on the central processing of the mind, distinguishing it from perception and cognition. It describes the clear nature of the pure mind that becomes tainted by desires and ill will, altering its tran…

…hammas* Mindfulness of the *dhammas* in the *dhammas* is to see and consider the mental phenomena both inside and outside, the whole of the time. Seeing the inner mental phenomena is to see the spher…

Dieser Abschnitt behandelt die Achtsamkeit gegenüber Dhammas und die richtige Konzentration im Buddhismus. Di…

guish them as follows: The First Absorption which is accompanied by five factors: initial application of mind [vitakka], continued appl…

This text outlines the four absorptions in meditation, detailing the factors involved in each state. The First Absorption is chara…

Meditation is the focussing of the mind on a single object and abiding in a single mood without distraction or restlessness, or being caught up in externa…

Meditation is central to Buddhist practice, allowing individuals to focus the mind on a single object, leading to the cultivat…

them and go further through the centre until attaining the Body of Enlightenment — the most subtle of the inner bodies. The inner bodies between the Paṭhama Mag…

This text delves into the various inner bodies that exist between the Paṭhama Magga Sphere and the Body of Enlightenment. These include the S…

ment, the Arahatta Body of Enlightenment [Dhammakāya Arahat] and the Subtle Arahatta Body of Enlightenment. Thus there a…

This content discusses the ten types of Bodies of Enlightenment, including the Arahatta Body and Subtle Arahatta Body, emphasizing the benefi…

reaching the Dhammakāya and becoming one and the same as the Dhammakāya. The body of the Dhammakāya incorporates layers of percep…

The Dhammakāya embodies a body that resembles human perception while its mind can expand significantly, allowing the m…

Dhamma Body — not with the human eye or the naked eye. All the knowledge that brought him to Buddhahood cam…

The Dhamma Body can only be perceived beyond the human eye, allowing the Buddha to grasp deep truths about exist…

…rer. The wisdom of Right View at the level of the Stream Enterer allowed Koṇḍañña to see the Four Noble Truths. He gained insight into clinging to the Five Aggre- gates [upādānakhandha] as the first No…

…xt discusses the Eightfold Path, emphasizing how all eight components arise together as illustrated by the elder monk Koṇḍañña's attainment of Stream-Entry. It explains the importance of Right View, wh…

…oing of evils not yet done, maintainance of evils already done, not doing virtues not yet done and abandoning virtues already mastered. As for Right Mindfulness, he would immediately and definitively b…

…tence. This interconnectedness leads to a profound understanding of Nirvana through focused mental absorption. Visit dmc.tv for more insights.

…ds and situations for its approval. Right Speech and Right Action are the tools of Right Livelihood because whenever our actions and speech are faultless, our means of livelihood will become faultless …

…rating how Right Effort, Mindfulness, and Concentration work together to attain goals. The path can be analyzed into three parts: wisdom, self-discipline, and ethical conduct, emphasizing the interplay…

Effort, Right Mindfulness and Right Concentration contributing to our meditation. Wisdom is used to overcome the defilements of delusion, self-discipline is …

…s the importance of Right Mindfulness and Right Concentration in meditation, as components of the Noble Eightfold Path. The Eightfold Path is divided into two areas: knowledge (Right View and Right Int…

see that the six components of conduct are a path ahead which are free of all dangers bringing one surely to one's destination.

8 The Noble Eightfold Path on the Mundane Level Practising the Noble Eightfold Path is not just the duty of …

Practicing the Noble Eightfold Path is essential for both monks and laypeople. It provides a framework for achieving h…

ogre said to the other that they ought to eat the boy up, but the other ogre forbade him. The False View ogre ig- nored the warning and grabbed the boy…

In this tale, two ogres discuss eating a boy but are interrupted when the boy wakes. The True View ogre insists they help him instead. They tr…

1. Recollection of the virtues of the Buddha with the words "Itipi so bhagavā arahant sammāsambuddho..." 2. Recollection of the virtues of…

This text emphasizes the importance of recollecting the virtues of the Buddha, Dhamma, and Sangha, along with mindfulness of the body and the cultivation of compassion and …

[Image contains text and a circular symbol at the top] 4. The view that this world lacks reality or doesn’t exist; 5. The view that the a…

This text examines the principles of Right View and Right Intention in Buddhism. It highlights the dangers of False Views, such as denying the reality of this world or the …

"Oh! When will I be able to leave this prosperous Mithila with its castles and towers, abundance of the four requisite…

In his quest for enlightenment, the bodhisatva grapples with renouncing the comforts of Mithila, contemplating his intentions for four mo…

by inviting 60,000 monks for alms in the palace daily. The king wanted to have the chance to pay resp…

King Asoka was a pivotal figure in Buddhism, inviting 60,000 monks for daily alms and yearning to pay respect to a fully-enlightened Bud…