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morning I was on my way back from the monastic refectory and I saw a person who was lame. Meditate to tell me if their astral body¹ was also lame!” Again Chandra was able to find the answer to his que

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companians at the temple and the facilities. It was hard enough to further her studies in the meditation workshop without having to sort out problems in her personal life. However, no matter how badly

การพัฒนาตนเองเป็นกระบวนการที่ช่วยให้บุคคลสามารถปรับปรุงความคิด พฤติกรรม และทักษะของตนเองเพื่อบรรลุเป้าหมายในชีวิต การตั้งเป้าหมายที่ชัดเจน เป็นสิ่งสำคัญในกระบวนการนี้ ทั้งนี้การสร้างความมั่นใจและใช้เท

her rudely awoke each time. She hardly got a good night's sleep. Most people who slept fitfully as she seemed destined to do, would be irritable next morning and snap at others for anything untactful

ในบทนี้จะนำเสนอความรู้เกี่ยวกับจิตวิทยาและการเปลี่ยนแปลงพฤติกรรม โดยเน้นไปที่ทฤษฎีต่างๆ ที่อธิบายปฏิกิริยาของมนุษย์ รวมถึงวิธีการที่สามารถนำไปใช้ในชีวิตประจำวันเพื่อการพัฒนาและการปรับปรุงพฤติกรรม ทั้ง

it. When the meditators used them for research at night, because the platforms were of the minimum size, they forced the meditators to sit bolt upright, because if one leaned even slightly to either s

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"How about renting1 the robes we need for ordina- tion?" Even the lack of the necessary requisites could not stand in the way of their determined wish. They shaved each others' heads and ordained that

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the Twelve Spheres of Knowing [āyatana], the Eighteen Elements [dhātu], the Twenty-Two Faculties [indriya], the Four Noble Truths [ariyasacca] and the Twelve Links of Dependent Origination [pāṭiccasam

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She would meditate with them as they started out on their new task for a while, before retiring from the workshop. Even outside the room, she still maintained the subtlety of her mind as she was going

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throughout the Great Abbot's life — like the legendary 'thoroughbred' of the Buddhist Scriptures which seeing its fellow horses whipped already learns its lesson.¹ It doesn’t have to be whipped itself

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know where to start answering such a question. Usually, the Great Abbot would ask only about advanced metaphysics. However, when he asked about salted fish she had no idea how to answer. Normally she

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the subtlety of her mind. Thus he said, "If there's something special that you want, just visualize it at your centre." Thus she didn't go, but imagined the thing she wanted to buy at her centre inste

การเข้าใจที่มาของความรู้ในสังคมไทยมีความสำคัญต่อการพัฒนาทางด้านการศึกษาและวัฒนธรรม โดยมีประวัติการเรียนรู้ที่หลากหลายจากแหล่งที่มา ทั้งจากการศึกษาในระดับสูงและการสั่งสมประสบการณ์จากคนรุ่นก่อน การสร้าง

was trusted by the Great Abbot. She was the one he entrusted as the guardian of the rare crystal balls used when doing research. She would give the whole of herself to any meditation task set by the a

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7 The Real War to be Fought "Iddhivisayo ajintayadayo" The nature of those with mental powers is beyond the speculation of conceptual thought. Those with mental powers are those whose mind is already

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under one's control. Once the mind becomes lighter and more subtle, the physical body can become light and subtle too, even allowing the meditator to float in the air. Khun Yai was no exception. Becau

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Abbot had some sort of magic power and before long, whenever air-raid sirens were sounded, the people of Bhasicharoen would hasten to the temple precincts rather than shelter in air-raid bunkers. The

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numbers of nuns from Wat Paknam floating in the air, intercepting the bombs and apparently1 patting them with their bare hands, again to fall harmlessly in the water or uninhabited areas of forest. So

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Neither nationality nor the occupation of Thailand caused them to view one side or the other as their enemies. They saw all humans as equal and prayed for harmony and an end to the hostilities without

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and kept on meditating. The ‘workshop group’ sat down in earnest for meditation in order to try and save the country. For a reason known only to the Great Abbot and his meditators, the bomber and the

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from the Mārā, preventing us from pursuing Perfections in convenience. Mārās are mentioned in many places in the Buddhist Scriptures, especially the constant battle between the wholesome and the unwho

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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8 The Passing of the Pioneer Root Teachers Sappuriso ca kho bhikkhave kataññū hoti katavedi sabbhi h’etām bhikkhave upaññātam yadidam kataññuta kataveditā. Kevala esa bhikkhave sappurisabhūmi yadidam

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