C.C.U. : ​ค้นหาหนังสือธรรมะ หน้า 473 / 507

4. Death [marana dukkhā] 5. Sorrow [soka dukkhā] 6. Lamentation [parideva dukkhā] 7. Pain [dukkha dukkhā] 8. Feeling slighted [domañassa dukkhā] 9. Bemoaning [upāyassa dukkhā] 10. Exposure to hateful

บทเรียนของพระพุทธเจ้ามุ่งเน้นไปที่การเข้าใจทุกข์และธรรมชาติของมัน เช่น ความทุกข์จากการเกิด, ความตาย, และอารมณ์ต่างๆ เช่น ความโศกเศร้า การพลัดพราก และความผิดหวัง ความทุกข์เกิดจากการคลั่งไคล้ในaggregate

The suffering of birth starts to affect beings without exception from the moment they are conceived. Some beings are fully equipped with sense spheres [āyatanā] from the moment they are born — others

The suffering of birth begins at conception and affects all beings. It varies by the mode of birth, with those born from the womb experiencing more suffering. Mammalian embryonic development shows cha

1.1 The Suffering of Internment in the Womb The foetus is seated upon the faeces of the mother passing through her intestines and has the food being digested in her stomach as a pillow. The foetus is

This text delves into the severe distress endured by a foetus during gestation, likening conditions in the womb to a form of hell due to physical confinement and sensory overload. The foetus experienc

suffering of the foetus, like being exposed to a rain of hot ashes. Each time the mother eats something spicy, the whole of the foetus’s body will itch and become swollen with the strength of the spic

This text delves into the intense suffering experienced by the foetus due to maternal actions, particularly when consuming spicy foods, causing skin irritations. It describes 'gabbha parihara mulaka d

and stabbed with razor-sharp knives. This fifth aspect of suffering at birth is known as 'gabbha nikkhamana mūlaka dukkha'. 1.6 The Suffering of Curtailed Life From the moment the baby leaves the womb

This text delves into the profound aspects of suffering experienced from the moment of birth. It highlights 'gabbha nikkhamana mūlaka dukkha', which refers to the initial suffering at birth, and exami

hunted to death. All of these forms of suffering could not occur if it wasn't for being born as an animal. The causative relation of animal birth for consequent suffering is said to be the ninth aspec

ในพุทธศาสนา, ความทุกข์จากการเกิดเป็นเรื่องสำคัญ โดยเฉพาะการเกิดเป็นสัตว์และวิญญาณหิวโหย ที่จะต้องเผชิญกับการทนทุกข์จากการไม่สามารถบริโภคได้ ในขณะที่ทุกข์จากการแก่แสดงออกถึงการเสื่อมสภาพของร่างกาย เช่น

bear. When the sun shines in the morning, all the different flowers of the meadow and the water, open up their petals to welcome its rays. However, when the rays of the sun become hotter, the same flo

This text discusses the philosophical concepts of aging and illness in relation to suffering. It compares the vitality of youth and the deterioration that comes with age to flowers that wither in the

in its place. Even the Buddha and the enlightened ones are subject to the suffering of illness — so who are we to over- look the misery of illness? 4. Suffering as a result of Dying [marana dukkhā] Al

This text delves into the concepts of suffering in Buddhism, particularly focusing on the pain associated with illness and the inevitable reality of death. It elucidates how all beings, including enli

them terrible fear of hell at the end of their life. This is another aspect of the suffering of death. As for the wealthy who have so many possessions, or those with lots of relatives, there is a tend

This text discusses the various aspects of suffering that accompany death, including the fear of hell, anxiety over possessions and loved ones, and the experiences of those who face execution. It high

with cool shade and sparkling waterfalls. The first enemy offers to take the guard to show him the other forest. Unwit- tingly mistaking the enemy for a friend, he goes with him. Eventually reaching t

This text discusses the metaphor of four enemies that represent the sufferings inherent in human existence: birth, aging, illness, and death. Birth is akin to the first enemy, seducing us into life, w

about a certain thing. These are all the characteristics of resentment which will bring us misery for as long as we still harbour it in our hearts. 9. Bemoaning [upāyassa sukkha] The Buddha characteri

This text delves into the characteristics of resentment as a source of misery and describes the Buddha's teachings on different forms of suffering. It explains how sorrow is a mental state, lamentatio

attachment and can therefore lead to suffering. The reason that attachment to the Five Aggregates causes suffering is that they belong to the mundane world [lokiya] and are therefore referred to as ‘A

The Aggregates of Clinging plays a pivotal role in Buddhist teachings on suffering, highlighting how attachment to the Five Aggregates leads to various forms of suffering. While individuals reaching t

tial a person might be, it doesn't merit any special consideration on suffering's part — all are equal in the face of suffering. Thus, realization of the reality of suffering for what it really is, to

This section discusses the Buddhist understanding of suffering, emphasizing that all beings are equal in their experience of suffering. It highlights the significance of realizing the Noble Truth of S

The Noble Truth of the Origin of Suffering After explaining the Noble Truth of Suffering, Lord Buddha continued with an explanation of the origin of suffering. He pointed to craving as the origin of

In this teaching, the Buddha elaborates on the origin of suffering, identifying craving as the root cause. This craving for rebirth keeps beings trapped in a continuous cycle of existence, experiencin

The Three forms of Craving The Lord Buddha taught that there are three sorts of craving: craving for sense-pleasure [kāmaṭhaṇa], craving for the form realms [bhavatānha] and craving for the formless r

The Lord Buddha identified three types of craving: 1) Craving for Sense-Pleasure (kāmaṭhaṇa) signifies a longing for sensory experiences which misleads individuals into thinking happiness comes from e

knowledge of such ascetics are the Formless Brahma Realms — knowledge gained as the result of developing the formless absorptions [arûpajhâna]. Such ascetics misunderstand that being reborn in the For

This text delves into the Buddhist concept of craving, specifically how its pursuit influences rebirth and suffering. It discusses the misinterpretation by ascetics aiming for the Formless Brahmā real

four unfortunate realms [abhāyabhūmi]. Just as the swift currents of a river tend to sweep away all things to the ocean that fall within its reach, desire will tend to pull all beings who entertain it

This text discusses the profound impact of craving on beings, illustrating how it drives them towards hell realms and unwholesome actions. The Buddha's teachings emphasize that craving can lead to sin

suffering completely, with no more attachment for the Three Spheres¹. Put another way, their practice entails extinguishing the three sorts of craving which keep them prisoner in the thirty-one realms

This text discusses the concept of craving as the root cause of rebirth in the Cycle of Existence, using a story from the Dhammapadathakā to illustrate the journey of a female piglet that was reborn m

yingly frequently, until our seeing wrong as right and harmful things as harmless will be our continuous perspective of the world. We lose our interest to train ourselves in meditation and in the abse

The text discusses how craving influences our perceptions and behaviors, comparing it to sticky resin that binds our minds to attachments and sense pleasures. It warns that indulging in cravings leads

Those who search for happiness via sense pleasure only experience happiness at the moment before suffering mani- fest itself. As soon as suffering becomes manifest, such peo- ple are often so shocked

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit caught in a hunter