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give it as part of the meditation instruction in the final ten minutes of the session, speaking while both of them had their eyes closed. Such advice seemed to be absorbed by them at a deeper level –

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Realms –until the whole of the thirty-one realms was as a gooseberry in the palm of her hand. Closing her eyes to find the deceased in their afterlife destination seemed no more difficult than anyone

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daggers at his wife, thinking she had betrayed his vices to the nun behind his back. The wife protested, "Don’t look at me like that. It’s my first visit here too!" Khun Yay’s tone of voice had been ‘

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tale. Onlookers sitting within earshot, overhearing the blunt manner of the husband, wondered how Khun Yay would deal with the situation. "So Teacher! What would you say it was that I've seen?" As soo

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tive of mine. If it were my relative, they'd have a better name than that!" He raised his hands in a token gesture of prayer and left the kuti by the stairs. He was not seen again until everyone had a

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there was a never ending stream of people seeking her out. About six months after the death of Khun Yay Thongsuk, there was a palmist sitting in front of Khun Yay's small hut offering her his servic

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better speaker, going into such depth of details and meditation experience that she earned the respect of contemporary Buddhist scholars for the thoroughness of her metaphysical understanding — even t

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10 Training a Successor Kayasucim, vācascim cetosucim anāsavam Sucim socyvasampannam āhu ninhātāpäpackan ti Those who are clean in body speech and mind, who are free of mental defilements

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Yay Chandra and Khun Yay Thongsuk during the War. The magazine even had pictures of the two nuns and others such as 'Kru Yannee'. The article told how they had averted the bombs dropped on Bangkok. Th

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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Khun Yai had a radiant complexion and a smile on her face. At that time she was fifty-three — but even though she looked thin and unimposing with no special presence, she had a sparkle in her eye that

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Bhasicharoen. It took almost an hour-and-a-half to reach the destination. He would leave the university in the morning, go to meditate with Khun Yay and return to the university again in the evening.

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and 'what' the benefits of betel were, 'whether' it tasted good, Khun Yay merely said it was 'relaxing' to do so. She said some mouthfuls tasted good, others not. She would spit out the betel which ta

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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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In addition, from 1964 onwards, Khun Yay and the student started to meditate with the resolve that all like minded pursuers of perfection join the Dhammasarit group, to help shoulder the work of sprea

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Khaengkhae leave to go home first, taking with her all the female students. Only, ten to twenty minutes later, once the ladies were all safely on the bus home, would she allow the gentlemen to take th

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they continued such behaviours. She wouldn’t talk merely of the harm in the present lifetime, but harm in future lifetimes as well. She would nurture her students allowing them to grow on the path of

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from front to back, from left to right, from the top to bottom, not missing even the underside. All religious property had to be kept clean all day. She especially emphasised cleanliness in the kitche

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her cleaning and polishing the toilet bowl and wiping the floor of the toilet until it was completely dry. No matter how the toilet had been left before her, she always left the toilet looking for the

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