Konḍaṇṅa : ​ค้นหาหนังสือธรรมะ หน้า 1 / 2

With those words alone, Bahiya was able to become an arahat. However, there are those, both in Thailand and abroad who look at examples such as that of Bahiya and come to the conclusion that you don't

This text delves into the spiritual journeys of Bahiya and Konḍañña, highlighting how Bahiya attained arahatship with minimal guidance, raising questions about the necessity of meditation for enlighte

his Enlightenment for the benefit of the ‘Group of Five’ — Enlightenment that is supreme in the human world, angel world, Māra-world, Brahmā-world, animal-world, world of monks, world of brahmins, wor

This text discusses the pivotal moment when Koṇḍañña achieved enlightenment after listening to the Buddha’s teachings, recognizing the nature of arising and cessation within himself. The earth-sprites

Dhammacakkapavattana Sutta the whole of the Earth quaked and the waves of the ocean were whipped by strong winds and even Mount Sumeru bowed down its peak as if in humility to the teaching, with a sou

The Dhammacakkapavattana Sutta marked a monumental moment in Buddhist history, wherein the Earth quaked and the heavens resonated in response to the Buddha's teachings. This awe-inspiring event saw Mo

If you look back at the life history of Koṇḍañña, you will remember him as being the youngest amongst the eight brahmin soothsayers selected to interpret the bodily marks of Prince Siddhattha shortly

The narrative recounts the life of Koṇḍañña, a notable figure among brahmin soothsayers who predicted Prince Siddhattha's future enlightenment. As the only soothsayer to accurately foretell Siddhattha

brahmunā vā kenaci vā lokasminṭi”. Itīha tena khaṇena tena muhuṭṭena yava brahmalokā saddo abbhuaggacchi. Ayāṅca dasasahassi lokadhātu saṅkampi sampăampi sampa’vedhi. Appamaṇo ca olāro obhāso loke pā

In a significant moment, a cry ascended to the Brahma-world, causing a tremor throughout the ten-thousand-fold cosmos and releasing a vast radiance that surpassed that of the deities. Bhagavā acknowle

The Components of the Eightfold Path all arise together When the factors of the Eightfold Path arise, they do so to- gether — just as the elder monk Koṇḍañña, after listening to the Dhammacakkapavatta

This text discusses the Eightfold Path, emphasizing how all eight components arise together as illustrated by the elder monk Koṇḍañña's attainment of Stream-Entry. It explains the importance of Right

… that although the Buddha taught the same sermon to all five monks in the Pañcavaggiya, it was only Konḍaṇṅa who attained stream-entry as a result. The reason for the difference in attainment is due to the di…

In the Pañcavaggiya, the Buddha's teachings resonated uniquely with Konḍaṇṅa, who attained stream-entry due to his extensive past merits and dedication. Born as Mahākāla, a ric…

The first monk ordained by the Buddha personally, was Kondanna. He was the first of Lord Buddha's disciples, and Buddhism's first monk. He was ordained following Lord Buddha's first Sermon entitled th

The first monk ordained by the Buddha, Kondanna, was the first disciple who became a Stream-enterer after the Buddha's first sermon in Isipatana. This sermon allowed him to see the Dhamma. The Buddha

The Perfections which he had built up for himself from the past, together with the good deeds of his present lifetime added up to a level of Perfections superior to those of his contemporary monks. Co

In the narrative of Koṇḍañña's journey, we see how individual Perfections and good deeds lead to his early awakening, inspiring both him and his companions to deeper faith and dedication in their prac

just passed away seven days ago and would now have to spend an exceedingly long lifetime in the formless Brahma-world. He might not even have the chance to hear the teachings of the next Buddha, let a

This excerpt discusses the profound moment in the Buddha's life when he sought to teach meditation after renouncing worldly comforts. He encountered obstacles as potential disciples Udaka Rāmaputta an

Kondaṇña 142; abstention from killing 158-60; instilled by loving kindness 141; tool of Right Livelihood 144 Right View 20, 39-40, 115, 117, 118, 141, 197: transcendental 39-40; mundane, 39, 147-51; a

This text discusses various Buddhist concepts such as Kondaṇña's role in understanding Right View and the importance of loving kindness and self-discipline in achieving liberation. It highlights examp

This book envisions the student of Dhamma as being an “heir” to the Buddha’s Teaching who has the responsibility to study them to the point where they understand them sufficiently deeply to instil the

This book envisions the student of Dhamma as an 'heir' to the Buddha's Teaching, emphasizing the need to understand and instill these teachings in future generations. The author expresses gratitude to

the defilements from their minds and to attain liberation. The conclusion we can draw from seeing Koṇḍañña at- tain stream-entry after a relatively short teaching (and also from seeing the rebirth of

The text discusses how Koṇḍañña attained stream-entry through accumulated wholesome deeds from past lives, emphasizing the importance of good deeds in the present. It highlights that contact with the

Whenever the Buddha arises in the world and our Perfections are sufficiently developed, we too may be the first disciple to attain Sainthood in that Buddha’s dispensation, in the same way as Koṇḍañña.

The text discusses the possibility of achieving Sainthood when the Buddha arises and our Perfections are fully developed, exemplified by Koṇḍañña. If not, there's potential for rebirth in heavenly rea

Siddhattha's footsteps. When Siddhattha was training him-self under the auspices of Ālara and Udaka it was Koṇḍañña who was also to train himself in Siddhattha's footsteps. Thus, Koṇḍañña, along with

The Dhammacakka Pavattana Sutta is pivotal in Buddhism, offering a master-plan for all subsequent teachings by the Buddha. It was delivered to a group of five adept meditators, setting a clear framewo

Inention, Right (see Right Intention) internment in the womb, suffering irritation (see annoyance) jealousy 50 jewel, wish-fulfilling - metaphor for Middle Way 39 jewel-knowing 110 joy 38, 123, 130 ka

This text delves into central Buddhist themes such as the nature of suffering, the importance of right intention, and the concept of liberation. Key metaphors like the jewel of knowledge and the lion

be practised by anyone, giving access to the highest attain- ments — even attainments on a par with that of the Lord Buddha himself. That the Buddha was able not only to understand Dhamma teachings, b

The Dhammacakka Pavattana Sutta serves as the foundational teaching of Buddhism, delivered by the Buddha to the group of five monks. It encapsulates essential principles that are crucial for anyone wi

[vāddha-saṃsāra] on the levels of the Sensual Plane, the Form Plane and the Formless Plane so that we can enter upon Nirvana. Thus in the inauguration of the Dhamma to the world, these two reasons are

The Dhammacakka pavattana Sutta marks the inaugural teaching of the Buddha, delivered at Isipatana Deer Park two months post-enlightenment. This Sutta introduces foundational concepts in Dhamma, empha

the cosmos with its deities, Mārās and gods, with its contemplatives and priests, its royalty and commonfolk." "O! Monks! My liberation from the Cycle of Existence is real and permanent. This is my fi

This text discusses Koññña's journey towards enlightenment through focusing his mind and understanding the Four Noble Truths. His liberation from the Cycle of Existence is emphasized, marking the sign

Dhammakāya, Sotāpana: Effort, Right (see Right Effort) Coarse, 108, 134; defilements of Eightfold Path: arises internally as 136-7; Subtle, 108, 134 sphere 105; components 20, 117, Dhammakāya Traditi

This text delves into the Dhammakāya tradition, highlighting key components of the Eightfold Path and its teachings on defilements, enlightenment, and the nature of suffering. Concepts are illustrated