The Enlightenment of Koṇḍañña The Buddha’s First Teaching หน้า 29
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สรุปเนื้อหา

This text discusses the pivotal moment when Koṇḍañña achieved enlightenment after listening to the Buddha’s teachings, recognizing the nature of arising and cessation within himself. The earth-sprites hailed the Dhammakakkavattana Sutta’s unmatched wisdom, which resonated throughout the cosmos. Koṇḍañña's enlightenment marked a significant shift, as he understood the cessation of suffering, becoming known as Aññakonaṇña. This moment reflects the core principles of Buddhism about the nature of existence and the path to enlightenment, highlighting the importance of wisdom in overcoming the cycle of rebirth. Visit dmc.tv for more insights.

หัวข้อประเด็น

-Enlightenment of Koṇḍañña
-Importance of the Dhammakakkavattana Sutta
-Cosmic praise and recognition
-Understanding of arising and cessation
-Path out of suffering in Buddhism

ข้อความต้นฉบับในหน้า

his Enlightenment for the benefit of the ‘Group of Five’ — Enlightenment that is supreme in the human world, angel world, Māra-world, Brahmā-world, animal-world, world of monks, world of brahmins, world of angels or men — Enlightenment from which there will be no relapse into de- filements and no further rebirth. First Disciple: the most seasoned in the Perfections At the end of the Lord Buddha’s sermon, Koṇḍañña, the leader of the ‘Group of Five’, became a Stream-Enterer [sotāpana]. He had seen with the eye of (the body of) en- lightenment that ‘Whatever is of the nature of arising, has the nature of cessation’ and in his context, he saw that his own aggregates were of such a nature — all of the nature of arising and cessation. The earth-sprites [bhūmadevata] unanimously praised the supremacy of the Dhammakakkavattana Sutta, saying that it was incomparable with anything taught by monks, brahmins, angels, Māras, gods or anyone in the world. The praises resounded amongst the angels sequentially higher and higher in the various levels of heaven until it reached the Brahmā-world. The cosmos quaked and there arose lim- itless brightness. The Buddha knew of the attainment of Koṇḍañña and ex- claimed ‘Añnasi vata bho Koṇḍaṇño, añnasi vata bho Koṇḍaṇño’ (‘Koṇḍañña now you know’) and for this rea- son Koṇḍañña was henceforth known as ‘Aññakondaṇña’ (Kondaṇña who knows). In fact, the ‘group of five’ had already been ordained for a long time, and were already endowed with self-discipline and meditation. However, they still lacked the wisdom to see the path out of suffering. After the Buddha had clarified
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