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Dhammakāya in the Pali Canon¹ Chanida Jantrasisalai

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

…les ‘ascetic, brahmin, god, Māra, and Brahma’ respectively. According to Buddhist philosophy in the Pali canonical context, this kind of unshakeable confidence is not merely a ‘strong belief’ or ‘firm fai…

This text discusses the criterion of being the Tathāgata's son, emphasizing the irremovable confidence (saddhā) in the Buddha. It defines this confidence as settled and unchangeable despite external i

Vin.II.192, A.IV.186, 210, 213 Just as a piece of clean cloth that is deprived of dirt would well-absorb the dye, the pure and clear eye of dhamma (dhammacakku) arose to the man, on that current seat

The text discusses the qualities of noble disciples in Buddhism, emphasizing the importance of clear perception of dhamma and the eradication of doubts and fetters. It describes the transformation exp

[Right concentration, again, becomes the basis of right views, right aspirations, and other steps of the noble eightfold path, which is now experienced on a higher level, and this spiral-like progress

This text elaborates on the interrelationship between Right Concentration, Right Views, and Right Aspirations as pivotal elements of the Noble Eightfold Path leading to liberation. It discusses the sp

where all fetters are unrooted, or at least they signify the ‘best’ state. The same may be said for the parallel of dhammacarĺa and brahmacarĺa. Although these two compounds are normally used in dif

The text discusses how 'brahmabhūta' refers to the state of having eradicated all defilements, allowing one to experience ultimate peace and happiness. It parallels 'dhammacarĺa' and 'brahmacarĺa' as

91 While it is possible for a Paccekabuddha to teach an individual which finally leads to that person's enlightenment, he does not teach to a multitude of people in the same way as a Buddha does. Henc

The text discusses the distinct nature of Paccekabuddhas, who can guide individuals toward enlightenment but do not teach the masses like Buddhas. Their teachings emphasize solitude and are succinct,

the function of each particular transcendent dhamma.116 The totality of transcendental qualities constituting each transcendental state, which is identified earlier with dhammakāya, denotes a degree o

This text analyses the concept of dhammakāya, highlighting its connection to enlightenment and the associated happiness. It emphasizes the blameless nature of dhammakāya and notes Gotami's insights in

VII. Reference 4: Dhammakāya and Previous Buddha Another Pāli passage that shows the relation of dhammakāya with the Buddha is found in the Atthasandassakathera-apadāna. But here the narrative relates

บทความนี้วิเคราะห์ความสัมพันธ์ของคำว่า Dhammakāya กับพระพุทธเจ้าในพระอัฏฐสังคษา โดยมีการเล่าถึงชีวิตของพระอรหันต์ Atthasandassaka ที่มีความคิดถึงพระพุทธเจ้า Padumuttara และการยกย่องพระพุทธเจ้าในบทกวีส

…ed by, and identified with, the Buddha, rather than his teaching. In other words, dhammakāya in the Pali canonical context represents the dhamma-body instrumental to enlightenment. It is the body from whi…

The term Dhammakāya refers to the new identity of a noble person following transubstantiation, highlighting different levels of realization. It embodies the reality spiritually identified with the Bud

…nd two members are dropped out in the sets of four and three dhamma-aggregates respectively. In the Pali canon, these dhammas generally refer to qualities (to be) accomplished. It may be argued that, bein…

This text examines the term dhammakāya as articulated by Buddhaghosa, linking it to spiritual realities and teachings of the Buddha. It highlights the role of dhamma-vinaya as a guiding principle and

Volume 98 Khuddaka-nikāya (小阿含经) and Volume 99 Majjhima-nikāya (中阿含经) are all in 5-line to 6-line format manuscripts; Volume 100 Digha-nikāya (长阿含经) is in 4-line to 5-line-format. The jäṭaka Wexiandal

Volume 98 Khuddaka-nikāya and Volume 99 Majjhima-nikāya are primarily in 5-6 line formats, while Volume 100 Digha-nikāya is formatted with 4-5 lines per page. The jäṭaka Wexiandala represents a key Bu

Conclusion Numerous palm-leaf and sa-paper manuscripts exist in the Dai regions in Southwestern China. These Buddhist manuscripts, copied and inscribed in Pāli and the Dai language using traditional

In Southwestern China, palm-leaf and sa-paper manuscripts are crucial for studying ancient Buddhism, showcasing the influence of Theravāda Buddhism. The recent collection efforts by the local governme

Some of the qualities or forms of wisdom listed in the text are exclusive to Buddhas such as omniscience (sabbaññutāna), intrepdity (vesārajjanāna), and the ten supreme intellectual powers of a Buddha

The text highlights unique qualities of wisdom exclusive to Buddhas, including omniscience and the ten intellectual powers. It discusses the dhammakāya as the embodiment of a Buddha's inner wisdom, di

…bhūta sphere, which is located around the centre of the body where is asserted as the Middle Way51 (Pali: majjhima paṭipadā; Sanskrit: madhyamā-pratipad). This point has been identified by PhraMongkolthep…

This text examines the phrase 'the mind should be located at the center of the body while breathing in and out.' It references the teachings of PhraMongkolthepmuni regarding the center's location abov

…f Being in the presence of all the Buddhas”, which is the Visualization of Buddha or Buddhānusmṛti (Pali: Buddhañusmṛti). According to Bumbacher (2007) these Buddhist sutras influenced the development of …

This text discusses the translation of Buddhist sutras like the Pratyutpanna Samadhi-sūtra and their influence on Daoist visualization techniques. It highlights how practices such as Buddhānusmṛti and

…uardian spirits of the four quarters. See the Introduction to the Maha-samaya Suttanta. (Sutta - in Pali)

…orace. 1974. *Zen and zen classics*. 5 vols. Vol. IV. Tokyo: Hokuseido Press. Bode, M.H. 1966. *The Pali Literature of Burma*. London: The Royal Asiatic Society of Great Britain and Ireland. Bongard-Levin…

หนังสือเล่มนี้อธิบายและรวบรวมข้อมูลเกี่ยวกับหลักฐานธรรมภายในคัมภีร์พุทธโบราณซึ่งเผยแพร่จากงานวิจัยและบทความที่สำคัญ โดยมีการอ้างอิงแหล่งที่มาอย่างละเอียด เช่น งานศึกษาพระไตรปิฎกและวรรณกรรมปาลีในภูมิภา

Harrison, Paul M., trans. 1998. *The Pratyutpanna samādhi sūtra,* BDK English Tripiṭaka. Berkeley, CA: Numata Center for Buddhist Translation and Research. Harrison, Paul. 2006. "Vajracchedikā Prajñāp

This collection features key translations and studies of Buddhist manuscripts, highlighting the work of scholars like Paul M. Harrison and Jens-Uwe Hartmann. Notable texts include the Pratyutpanna sam

…Honolulu: University of Hawai'i Press. Trenkner, V., C. A. Rylands, Caroline A. F. Rhys Davids, and Pali Text 542 | Dr. ชนิดา จันทร์ศรีโสภา

งานวิจัยนี้สำรวจความสำคัญของคัมภีร์พุทธโบราณและว่ามีการพัฒนาอย่างไรในบริบทของการศึกษาพุทธศาสตร์ โดยนำเสนอคำพิสูจน์และแนวคิดจากนักวิชาการที่เคยศึกษาและทำงานในด้านนี้ รวมถึงมุมมองจากผู้ทรงคุณวุฒิในวงการ