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…the rabbit lives is like the pleasures of the five senses. For as long as the rabbit can run around freely in the wood, it feels that life is happy and that searching for happiness from the five senses is…

…ontrast, the wise seek to eliminate craving and pursue Nirvana, which represents true happiness and freedom from suffering. By cultivating wisdom and aiming for arahantship, they strive for liberation fro…

…of escape are more than his chance of es- caping from craving. If a prisoner wants to cut himself free from conventional fetters all he needs to find for himself is a sharp cutting edge. However, fo…

บทความพูดถึงความหมายของความต้องการและผลกระทบต่อเสรีภาพและการเติบโตทางจิตวิญญาณ หากต้องการปลดปล่อยตนเองจากความต้องการ ต้องฝึกฝนคุณธรรมและวิปัสสีเพื่อให้บรรลุความรู้ของอรหันต์ ซึ่งจะช่วยตัดขาดจากความต้อ

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further six areas in which the prac

…ng and working to release attachments associated with each sensory channel, one can achieve greater freedom from sensual desires. The importance of complete awareness and mindful engagement with these cra…

…ody, it can no longer be considered in terms of good, evil, merit or demerit — and it is completely free of the two extremes of sensual indulgence [kāmasukhallikānu yoga] and self-mortification [attā-kila…

लुआंग फॉ वट पाकनम ने समझाया कि शरीर के केंद्र पर ध्यान लाने की क्षमता को 'मध्यम' कहा जाता है। यह वह बिंदु है जहाँ मन सद्भाव में आता है, और इसे अच्छे या बुरे के संदर्भ में नहीं रखा जा सकता है। इसके द्व

reach the station, from there we take the train to the airport and eventually take the aeroplane that will take us to our destination. All the various inner spheres and bodies all the way from the Phy

… understanding one’s spiritual journey. Ultimately, the goal is the purest form of the Dhamma Body, free of all defilements, leading to enlightenment.

to enslave the mind and how we can overcome them. This is a major difference from the naked (physical) eye to which the defilements are invisible. The limits of our human senses are to know the manife

… that within each individual lies the potential for enlightenment through the Dhamma Body, which is free from defilements and suffering. This transformative understanding guides meditators toward an irrev…

…teaching given by the Lord Buddha derived from the wisdom of the 'arahaṭṭa sammā sambuddha' who had freed himself of all defilement. Whether it be greed, hatred or delusion and all the higher and lower fe…

…hism, highlighting the journey towards enlightenment. By attaining the Dhamma Body, individuals can free themselves from defilements such as greed, hatred, and delusion. Past struggles with unwholesome be…

…ich had led to retribution and leading to his continuing rebirth in the cycle of existence — he had freed himself of all impurities in the mind. The Dhammakāya Arahat Body of the Buddha had purged himself…

This text discusses the purification of the mind through the teachings of the Buddha, emphasizing the importance of the Dhammakāya Arahat Body and the attainment of enlightenment. The Pathama Magga re

the temptation of looking for rewards in corruption or power. Your memory and wits will be sharpened and your thinking will be fluent and creative allowing you to find constructive solutions to proble

…irvana is clarified, describing it as a mental state recognizing Nirvana in our present experience, free from defilements but still within the context of the five aggregates.

…r intentions which leads us to be generous, keep the Precepts and meditate. It is intention that is free from vengefulness or thought to harm others. On the contrary it is intention filled with the compas…

This text elaborates on essential aspects of Buddhism focusing on Right View, which is the accurate understanding framed by Nirvana and the four Noble Truths aimed at removing ignorance and craving. I

the centre of the body, in the same way as described earlier, in entering the centre of the Pathama Magga Sphere, successive inner bodies can be attained, going further inside the subtle human body —

…uffering, and not-self. In contrast, bodies of enlightenment are made of transcendental Aggregates, free from these influences, and align with the Four Noble Truths. The practice is framed as the Noble Pa…

mind in the mind, it means mindfulness only of the sphere of central processing — and not the spheres of the mind involved with perception, sensory registration or cognition. It is no use having mindf

…hension of its state. This practice enables one to maintain mindfulness continuously in daily life, free from cravings and worldly attachments. For further insights, visit dmc.tv.

…[Sam'mā Samadhi] Right Concentration is a condition of mind which arises when the mind has become free of the influence of objective sensuity [vatthukāmā] and mind-side sensuality [kilesakāmā] — enterin…

Dieser Abschnitt behandelt die Achtsamkeit gegenüber Dhammas und die richtige Konzentration im Buddhismus. Die Achtsamkeit richtete sich sowohl auf innere als auch äußere mentale Phänomene, die erford

them and go further through the centre until attaining the Body of Enlightenment — the most subtle of the inner bodies. The inner bodies between the Paṭhama Magga Sphere and the Body of Enlightenment

…Unlike these mundane forms, the Body of Enlightenment is constituted of 'Pure Aggregates' which are free from the Three Signs of existence (impermanence, suffering, and non-self). The text outlines differ…

see that the six components of conduct are a path ahead which are free of all dangers bringing one surely to one's destination.

…mself who was the most adept in the Eightfold Path. He asked himself "who, in this age, is the most free from de- filements? Who has made the most progress in their medi- tation?" He could think of two su…

Through his past lifetimes and pursuit of Perfection, the Buddha dedicated six years to discover the Dhamma. Acknowledging the difficulty others may have in understanding, he chose his first disciples

सual realms of existence; 3.2.2.2 Bhavaṭanāḥ: Craving for the pleasure of the "form-absorptions" or for the Brahmā-world; 3.2.2.3 Vibhaṭanāḥ: Craving for the pleasure of the "formless-absorptions"

…method of practice for achieving this cessation, highlighting the journey towards enlightenment and freedom from suffering. More insights can be explored on dmc.tv.

…ng 46, 58-63; makaya 108, 135; Subtle, Dham- modes of 58; relationship to illness, makaya 108, 135; free of defile- aging and death 68-9 ments 101; many attained as result bodies: centers aligned for inne…

This text delves into key Buddhist teachings regarding suffering, attachment, and the process of attaining enlightenment. It analyzes various forms of suffering, including the suffering associated wit

…onks were the most literate, usually being able to read Khmer and Thai script and able to translate freely for sermons to the general public (who were mostly unable to read the Buddhist scriptures for the…

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…ted of his crewmen the consum-mate authority to manage the rice deal. Sodh turned from the wharf a free man and entered Wat Songpinong as a postulant or 'nag.' He studied with Prapalad 'Yang,' the abbot …