Understanding the Dhamma Body and Its Levels : หน้า 110/263
The Buddha’s First Teaching : หน้า 110/263 Explore the concept of the Dhamma Body, its various levels of refinement, and the significance of defilements in Buddhist teachings.
This text delves into the concept of the Dhamma Body, highlighting its intricate structure composed of multiple layers, each representing a different level of spiritual refinement. Luang Phaw Wat Paknam describes the Dhamma Body's mirror-like clarity and its resemblance to a Buddha image, emphasizing the importance of defilements in categorizing various states—from the Coarse Dhammakāya Gotrabhu to the Subtle Dhammakāya Arahat. According to teachings from Phra rajbavanavisudh, the distinctions between these levels arise from the presence of subtle defilements, which are integral to understanding one’s spiritual journey. Ultimately, the goal is the purest form of the Dhamma Body, free of all defilements, leading to enlightenment.
หัวข้อประเด็น
-Dhamma Body Overview -Levels of Dhamma Body -Differences in Refinement -Role of Defilements -Buddhist Spiritual Progression
ข้อความต้นฉบับในหน้า
reach the station, from there we take the train to the airport and eventually take the aeroplane that will take us to our destination.
All the various inner spheres and bodies all the way from the Physical Human Body inwards to the Dhamma Body are all nested within one another at the seventh base of the mind. The Dhamma Body is made of Transcendental Aggregates Luang Phaw Wat Paknam explained that the Dhamma Body is similar in shape and form to a Buddha image (of the sort with a lotus bud on the topnot) — but crystal clear and sparkling like a mirror — exquisitely beautiful and proportioned. The Dhamma Body is the most refined of all the inner bodies described so far — and itself exists at differing levels of refinement — the Coarse Dhammakāya Gotrabhu Body, the Subtle Dhammakāya Gotrabhu Body, the Coarse Dhammakāya Sotāpana, the Subtle Dhammakāya Sotāpana Body, the Coarse Dhammakāya Sakidāgāmi Body, the Subtle Dhammakāya Sakidāgāmi Body, the Coarse Dhammakāya Anāgāmi Body, the Subtle Anāgāmi Body, the Coarse Dhammakāya Arahat Body and the Subtle Dhammakāya Arahat Body. From the teachings of Phra rajbavanavisudh (Chaiboon Dhammayo) present abbot of Wat Phra Dhammakaya the only reason that there is differentiation between the different levels of the Dhamma Bodies is because the amount of subtle defilements that remain for each level of Dhamma Body are different. If a large number of defilements still remain then the Dhamma Body will be the ’Dhammakāya Gotrabhu’. If defilements are relatively less then it will be the ’Dhammakāya Sotāpana’. If the defilements are still less then it will be the ’Dhammakāya Sakidāgāmi’. If even less, it will be the ’Dhammakāya Anāgāmi’ — and if no defilements remain at all, it will be