life-goals : ​ค้นหาหนังสือธรรมะ หน้า 85 / 86

throughout the Great Abbot's life — like the legendary 'thoroughbred' of the Buddhist Scriptures which seeing its fellow horses whipped already learns its lesson.¹ It doesn’t have to be whipped itself

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the subtlety of her mind. Thus he said, "If there's something special that you want, just visualize it at your centre." Thus she didn't go, but imagined the thing she wanted to buy at her centre inste

การเข้าใจที่มาของความรู้ในสังคมไทยมีความสำคัญต่อการพัฒนาทางด้านการศึกษาและวัฒนธรรม โดยมีประวัติการเรียนรู้ที่หลากหลายจากแหล่งที่มา ทั้งจากการศึกษาในระดับสูงและการสั่งสมประสบการณ์จากคนรุ่นก่อน การสร้าง

was trusted by the Great Abbot. She was the one he entrusted as the guardian of the rare crystal balls used when doing research. She would give the whole of herself to any meditation task set by the a

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from the Mārā, preventing us from pursuing Perfections in convenience. Mārās are mentioned in many places in the Buddhist Scriptures, especially the constant battle between the wholesome and the unwho

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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Khun Yay Chandra to bring her up to date with progress in the research whenever she returned. Being kept in touch by Khun Yay Chandra in this way allowed Khun Yay Thongsuk to excel both in research an

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give it as part of the meditation instruction in the final ten minutes of the session, speaking while both of them had their eyes closed. Such advice seemed to be absorbed by them at a deeper level –

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Realms –until the whole of the thirty-one realms was as a gooseberry in the palm of her hand. Closing her eyes to find the deceased in their afterlife destination seemed no more difficult than anyone

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rived said the same thing, "Sister Chandra! You said you’d come back afterwards but you never did," resignedly handing over a donation for Khun Yay for her personal use. It had never been Khun Yay’s i

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10 Training a Successor Kayasucim, vācascim cetosucim anāsavam Sucim socyvasampannam āhu ninhātāpäpackan ti Those who are clean in body speech and mind, who are free of mental defilements

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Khun Yai had a radiant complexion and a smile on her face. At that time she was fifty-three — but even though she looked thin and unimposing with no special presence, she had a sparkle in her eye that

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her cleaning and polishing the toilet bowl and wiping the floor of the toilet until it was completely dry. No matter how the toilet had been left before her, she always left the toilet looking for the

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11 Establishing Dhammakaya Temple Sayam̆ ayavayem̆ jānñā sayam̆ jānñā katākatam Niggan̆e niggāharahām̆ paggāne paggāharahām̆ The leader must be aware of expenditure and income themselves, of

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Sometimes in order to plant a tree, they had to level the soil first. Often her helpers ploughed up trees she had planted previously, but she never had a word of complaint. She just enjoyed herself pl

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because all the soil in the area was highly acidic. To render the groundwater potable, they had to dose it with alum to precipitate out the toxins, boil it and carefully pour off the drinkable part le

Mindfulness is the practice of being fully present in the moment, which can help reduce stress and improve mental health. By focusing on the present, individuals can learn to cultivate awareness and a

of Dhamma' were to go on to become the elder monks of the temple in the present day. Many, many people underwent the 'Dhamma- māyāda' training course because of the reputa- tion for the training in

ในบทนี้ผู้เขียนอธิบายถึงการเดินทางผ่านเขาวงกตแห่งชีวิต โดยเปรียบเทียบการตัดสินใจของเราในทุกวันว่าเป็นการเลือกเส้นทางที่แตกต่างกัน ผู้เขียนเน้นความสำคัญของการพิจารณาผลกระทบจากการตัดสินใจเหล่านั้น โดยเฉ

as the key. In regard to young people's usual attitude to their own conduct, the Dhammadāyāda course has been the turning-point in the thinking and point-of-view of Thailand's Youth. It has lead more

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habitual discipline to ensure harmonious community living and was a way of life in which newcomers to the temple had to train themselves upon arrival. Visitors to the temple were expected to exhibit t

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Wat Phra Dhammakāya increasingly gained a reputation for its good discipline amongst other monasteries of Thailand. Although Khun Yai was the one to lay down the regulations for the temple, she was th

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of the nature to have the vicissitudes of increase and erosion of wealth, increase and erosion of rank, praise and gossip, happiness and suffering—because even the Lord Buddha had to meet up with the

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