self-care : ​ค้นหาหนังสือธรรมะ หน้า 6 / 42

108 : Universal Goodness The Benefits of Cleanliness Cleanliness has to do with keeping one's body and everything one owns clean. If one is clean and everything around one is clean, what follows is

This text discusses the latest breakthroughs in modern medicine, including innovative treatments and technologies that are changing how we approach health care. It highlights significant research find

อย โดย : ฐานวุฑโฒ ภิกขุ ALL THE NEWS WITHOUT FEAR OR FAVOR Fastest & Shortest to Europe BECTER FEDER Gateway Helsink FINNAIR 98TH YEARS P TODAY NATIONAL Immigration sweeps The Justice Ministry i The J

อย โดย : ฐานวุฑโฒ ภิกขุ ALL THE NEWS WITHOUT FEAR OR FAVOR Fastest & Shortest to Europe BECTER FEDER Gateway Helsink FINNAIR 98TH YEARS P TODAY NATIONAL Immigration sweeps The Justice Ministry i The J

Superior Love through Superior Dhamma Because we are human beings, none of us are perfect. We all come with a baggage of deficiencies. We can cope with our own deficiencies but we cannot tolerate some

This text discusses the challenges of living with a partner and how the Dhamma provides guidance for a harmonious family life. It highlights the four virtues: truthfulness, self-control, endurance, an

of warning that person, tired of teaching that person, or tired of advising that person, it will manifest into a family in which each family member lives on their own in the same house. There will not

บทความนี้สำรวจปัญหาที่เกิดขึ้นในครอบครัว เช่น ความเหนื่อยล้าระหว่างสมาชิกและความเห็นแก่ตัว ซึ่งทำให้ครอบครัวมีโอกาสแตกแยกสูงขึ้น มันเน้นถึงความสำคัญของการสื่อสารอย่างเปิดเผยระหว่างสมาชิกในครอบครัวเพื่

Although the solution is not simple, that does not mean there is no path to correct and prevent them from occurring. If each person realizes what the heart of the family is and everyone takes the best

The text discusses a method for fostering a stable family as taught by the Lord Buddha through 'Dhamma for Laypersons', which includes truthfulness (sacca), self-control (dama), endurance (khanti), an

"Even though we may dislike difficulties and welcome happiness, there is no way to avoid suffering in our lives because life is a mixture of suffering and happiness. Instead, we should prepare for the

This text discusses the duality of suffering and happiness in life. It emphasizes the natural forms of suffering such as aging, sickness, and death that everyone faces. Many people distract themselves

Concerning the second level, if our wish is indeed to go to a happy place after death, we can do so by learning and practicing the Dhamma. We will thus be taught to practice generosity, keep acts of s

This text emphasizes the significance of practicing Dhamma to achieve happiness in life and after death. By cultivating generosity, maintaining self-discipline, and engaging in meditation, individuals

Part Five: Truth for the Family ourselves and the society in which we live. If we do not care to teach our children to abide by the Five Precepts, there is no hope that society will improve. The hope

In this section, we explore the critical role of the Five Precepts in shaping our children's futures and the overall well-being of society. By instilling these values, families can contribute to raisi

of warning that person, tired of teaching that person, or tired of advising that person, it will manifest into a family in which each family member lives on their own in the same house. There will not

เนื้อหาเกี่ยวกับปัญหาภายในครอบครัวที่เกิดจากความเบื่อหน่ายและความเห็นแก่ตัว และวิธีการสื่อสารเพื่อป้องกันการแตกแยก ในกรณีที่สมาชิกในครอบครัวขาดการมีส่วนร่วมและแลกเปลี่ยนการกระทำที่ดีต่อกัน ความสัมพันธ

Although the solution is not simple, that does not mean there is no path to correct and prevent them from occurring. If each person realizes what the heart of the family is and everyone takes the best

The solution to family dilemmas is found in understanding the heart of the family and the teachings of the Buddha. Dhamma for Laypersons comprises four core principles: truthfulness, self-control, end

2. Self-improvement (Dama) “The second virtue is to always improve oneself. I kept improving myself professionally. From an ignorant person, I kept advancing myself until I was able to be a good provi

This text discusses the four virtues that foster personal development. The first virtue emphasizes continuous self-improvement to advance one's career and resist vices. The second virtue focuses on en

dure six arduous years of self-mortification before discovering Niramisasukha. During this period, the Buddha came close to death more than once, but when he finally found true happiness, he chose to

After six years of self-mortification, the Buddha discovered Niramisasukha, close to death multiple times. He emphasized living by the Dhamma for true happiness, urging ordination to escape worldly po

3. SAVE YOURSELF FIRST We are like a small, helpless baby bird vulnerable to dangers. Save yourself from danger before thinking and worrying about saving others. After I left home, I never looked back

This text emphasizes the necessity of prioritizing oneself before assisting others, likening individuals to vulnerable creatures that must first ensure their own safety. It recounts personal experienc

Universal Goodness : 61 But sometimes, even an alarm clock fails to wake one up in time for work or an important appointment. Westerners are serious about punctuality. 5. Concentration (Meditation)

Summary Not Provided

118 : Universal Goodness Conclusion The Relationship between Universal Goodness and the Observation of the Five Precepts A trained mind is a clean mind. A person with a clean mind is not self-indulg

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๑๑๐ กัลยาณมิตร ในเอกสารอ้างอิง ๔๓ (๔๕) ธัมมชโย ภิกขุ : พระธรรมเทศนา เรื่อง ธรรมกาย หน้า ๑๐๓-๑๐๖ (๔๕) สถทิพย์ ธารวณิชกุล คุณจริต หน้า ๓๑๗ พระมหาปรินิพพาน แห่งองค์สมเด็จพระสัมมาสัม พุทธเจ้า....นับแต่กาล

๑๑๐ กัลยาณมิตร ในเอกสารอ้างอิง ๔๓ (๔๕) ธัมมชโย ภิกขุ : พระธรรมเทศนา เรื่อง ธรรมกาย หน้า ๑๐๓-๑๐๖ (๔๕) สถทิพย์ ธารวณิชกุล คุณจริต หน้า ๓๑๗ พระมหาปรินิพพาน แห่งองค์สมเด็จพระสัมมาสัม พุทธเจ้า....นับแต่กาล

continuously. Repeat the mantra in your mind gently, allowing the mantra to slowly echo from the middle of the bright sun within your abdomen. Repeat the mantra 'Samma Arahang' repeatedly, which means

This text provides a meditation practice centered around the mantra 'Samma Arahang', focusing on purifying the mind to achieve self-love and universal kindness. The practice involves visualizing a bri

clash with each other, or for them not to clash with their in- laws. No matter what, there is always a chance that this can happen. The major concern is that, if the couple didn't learn how to regulat

This text discusses the importance of emotional regulation in marriage and the need for couples to prepare before their union. It outlines four essential factors for a successful marriage, including s

A person who has the Dhamma for Laypersons (Gharavas-dhamma) must display four regular habits: 1. Habit of Responsibility - Whatever the task at hand, he must do it to the best of his ability, in term

บุคคลที่มีธรรมสำหรับอุบาสกอุบาสิกาต้องแสดงถึงนิสัยประจำสี่ประการ ได้แก่ นิสัยความรับผิดชอบ, การฝึกฝนและพัฒนาตนเอง, ความอดทน, และการเสียสละและการให้ นิสัยเหล่านี้ช่วยทำให้กลายเป็นผู้นำครอบครัวที่ดี การ

Part Five: Truth for the Family stockpile of behavioral (social, emotional and spiritual) problems, creating a generation of people who are only interested in themselves. Ignorance is the force behind

In this section, we discuss how behavioral problems contribute to a self-centered generation and the role ignorance plays in social issues. Parents often blame external factors for their children's st