she-goblins : ​ค้นหาหนังสือธรรมะ หน้า 10 / 22

The Bodhisatta, still standing in the river, folded his hands tortoise-wise and took the charm, and saluting his mother cried, “Goodbye, mother.” The Yakkha said, “If you do not return, my son, I can

The Bodhisatta bids farewell to his mother Yakkha, grieving her death after she collapses from sorrow. He honors her with a funeral pyre and returns to Benares with his father. Upon his arrival, he de

Once upon a time, sire, a certain dancer named Patala lived not far from Benares, in a village on the river’s bank. One day he went into Benares with his wife and after gaining money by his singing an

Once upon a time in a village near Benares, a dancer named Patala, after a day of performances, drunkenly wades into a river with his lute. As he sinks, his wife considers his fate. Desperate for surv

Then he woke his wife, and they went together and lifting her up, bed and all, threw her into the river. And the crocodiles there killed and ate her. Next day she found out what had happened to her o

In this compelling Jataka tale, a wife and her husband conspire to kill her mother-in-law after the wife's own mother is killed. They attempt to create a funeral pyre but inadvertently awaken the old

Her husband next day missed her and said, "My dear mother, at this time of day is not your daughter-in-law coming?" Then she reproached him saying, "Fie! you bad man, how do the dead come back?" And

In this narrative, a husband mourns the absence of his wife, prompting a reflection on the complexities of familial relationships. The mother-in-law reproaches him, questioning the nature of life and

suffering completely, with no more attachment for the Three Spheres¹. Put another way, their practice entails extinguishing the three sorts of craving which keep them prisoner in the thirty-one realms

This text discusses the concept of craving as the root cause of rebirth in the Cycle of Existence, using a story from the Dhammapadathakā to illustrate the journey of a female piglet that was reborn m

in the nun's room was still on. Luang Phaw looked through the window and saw the nun trying on her friend's blouse in front of the mirror and laughing. Luang Phaw picked up a brick and threw it throug

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Luang Phaw passed away on 3 February 1959 at the age of seventy-three. Despite the majesty of a lifetime’s ministry, when he passed away only a pitiful few of his disciples, principally the nuns who

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This book is the story of her life — a woman whose every breath was filled with meritorious deeds, whose every mental moment was directed towards Nirvana — her main virtues being gratitude, respectful

ไม่สามารถดำเนินการได้เนื่องจากไม่มีข้อมูลที่ให้มา กรุณาให้ข้อมูลที่ถูกต้องหรือข้อความที่ต้องการวิเคราะห์.

because she knew they would just pick on her. She simply said, "I don't know," and paid them no attention. They would soon give up on her. She didn't even build up their hopes, remaining in complete c

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4 Seas of Fire Appamattā satimanto Susilā hoti bhikkhavo Susamāhita saṅkappā Sacittam anurakkhatha Those who see the danger in the cycle of existence should not be reckless, should have mindfulness,

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his face was clouded like a man broken by sorrow. On seeing the Dhammakāya he didn’t even have the strength to raise his hands in a gesture of prayer. When he saw his daughter, he admitted to her, “I

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"How about renting1 the robes we need for ordina- tion?" Even the lack of the necessary requisites could not stand in the way of their determined wish. They shaved each others' heads and ordained that

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it caused. Khun Yay had to clean up after her teacher's discharges, give her a blanket bath and wash her clothes. She brought perfumed ointment to help hide the smell — at least to preserve Khun Yay T

ในยุคดิจิทัลที่เปลี่ยนแปลงอย่างรวดเร็ว การพัฒนาตนเองเป็นสิ่งสำคัญที่ช่วยให้สามารถปรับตัวได้อย่างเหมาะสม ทั้งในด้านการทำงานและการใช้ชีวิต การเรียนรู้ทักษะใหม่ที่ตอบสนองต่อความต้องการในตลาดงานเป็นสิ่งที

daggers at his wife, thinking she had betrayed his vices to the nun behind his back. The wife protested, "Don’t look at me like that. It’s my first visit here too!" Khun Yay’s tone of voice had been ‘

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Bhasicharoen. It took almost an hour-and-a-half to reach the destination. He would leave the university in the morning, go to meditate with Khun Yay and return to the university again in the evening.

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tons without even looking up. He hung around the cattle pen of the university looking again and again at his wrist-watch until the hands reached midnight — then he jumped up like a jack-in-a-box and r

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Khaengkhae leave to go home first, taking with her all the female students. Only, ten to twenty minutes later, once the ladies were all safely on the bus home, would she allow the gentlemen to take th

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from front to back, from left to right, from the top to bottom, not missing even the underside. All religious property had to be kept clean all day. She especially emphasised cleanliness in the kitche

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Children look cute enough when they’re small, but it’s difficult to know how stubborn they’ll be when they’re older. This is why it’s more convenient not to get mixed up in a relationship in the first

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Khun Yay used to use the motto, “We may disagree, but we must never be opposed” (i.e. everyone can voice their opinion, can discuss their views, but this must never lead to deadlock). This meant that

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