mind : ​ค้นหาหนังสือธรรมะ หน้า 28 / 95

…ne; 3. Development of virtues not yet done; 4. Maintainance of virtues already mastered. 7.1 Right Mindfulness (mundane): At low level Right Mindfulness means a mindfulness that keeps our mind on wholeso…

…s striving to avoid evils, abandon already committed evils, and develop and maintain virtues. Right Mindfulness is categorized into mundane and transcendental aspects, focusing on wholesome thoughts and t…

…e wish to escape from birth in the cycle of existence — and the attainment of Nirvana constantly in mind. There is no other way to escape rebirth in the cycle of existence and extinguish 1. Samatha-vipass…

This text delves into the concept of craving in Buddhism, emphasizing that even honest wealth can lead to suffering due to inherent craving. It discusses how aspirations for the Brahmā-world can trap

to enslave the mind and how we can overcome them. This is a major difference from the naked (physical) eye to which the…

The passage discusses the limitations of human senses in perceiving mental defilements such as greed, hatred, and delusion. It highlights the importance of the Dhamma Body in providing insight into th

…ss Brahmā-body and eventually the body of enlightenment [Dhammakāya] — each with their own life and mind. The mind of the Dhammakāya is endowed with special knowledge allowing the meditator to see that th…

This text discusses the progression through successive inner bodies leading to the Dhammakāya, emphasizing the distinction between mundane and transcendental bodies. It highlights that all worldly bod

… came by the ‘knowing’ of the Dhamma Body, not by rationale or reasoning with the logical (human) mind. The Buddha was able to see deep and with certainty into the Three Spheres [bhava] of Existence b…

…ight Speech, Action, Livelihood, and fosters loving-kindness (metta). Consistent effort and focused mindfulness culminate in Right Concentration, enabling one to follow the Noble Eightfold Path effectivel…

…he king wanted to have the chance to pay respect to a fully-enlightened Buddha and with this end in mind, invited the Naga King to come up from under the ground and to transform himself into the appearanc…

…an, taking refuge in the Triple Gem and inspiring others to do the same. His actions stemmed from a mindset of Right Intention, essential in the teachings of Buddhism.

…s would always become wet from the dew on the grass. Therefore the wholesome intention arose in his mind to do a good deed he had never done before — that is, to cut the grass at the point where the monks…

…ing that mental purification and continuous wholesome actions are essential for achieving a clearer mind.

…ulgence in the various sensual pleasures is harmful in the following ways: 1.1.1 Hino: It makes the mind coarse and clouded; 1.1.2 Gammo: (this word literally means "householder") It is the reason why peo…

In Buddhist teachings, indulgence in sensual pleasures is deemed harmful as it clouds the mind, encourages a household life, collects defilements, and is ultimately unprofitable. Similarly, self…

… and know according to reality one gains the following benefits: 2.3.1 Upasaṃyāya: It can still the mind to a point where defilements are extinguished; 2.3.2 Abhiññāya: It gives rise to supreme knowledge:…

…he device for achieving this understanding, he outlined its benefits, including the stilling of the mind, the attainment of supreme knowledge, and the realization of the Noble Truths. Central to these tea…

… without going into detail about how to practice the Eightfold Path, Kondañña was able to focus his mind at the centre of the body. Even though the Buddha didn’t say that he needed to attain the Dhammaikā…

This text discusses Koññña's journey towards enlightenment through focusing his mind and understanding the Four Noble Truths. His liberation from the Cycle of Existence is emphasized, …

… lamentation and bemoaning 71 the handmaind, 160-1} sotāpana 24, 30, 108, 136: Coarse, stopping the mind: practical expla- Dhamma,kaya 108, 134; Subtle, nation of Middle Way 104; as ces- Dhammakaya 108, 1…

This text explores several metaphors used in Buddhist philosophy, including the snake as a metaphor for craving and its relationship to the concept of suffering. It further elaborates on the significa

…ng into being, ourselves. It is a practice recommended by Buddhism for happiness, non-recklessness, mindfulness and wisdom in everyday life. It is no mystery, but something which can be easily practised b…

…n half-lotus with a straight back and hands resting on the lap, enabling one to relax both body and mind. For more insights, visit dmc.tv.

…pline, they would be punished. He said: "Force has to be applied to improve peoples' vir- tues. The mind is like water which always tends to seek its own depth. Without effort, the mind's virtue, like wat…

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…ay to the robing room. For Luang Phaw, however, this was the time when the ordinand must make his mind ready to re- ceive the new status of monkhood by raising the quality of the mind into first-hand …

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…lhead of the Path to Nirvana manifesting inwardly to meditators as a diamond-clear sphere, when the mind comes to a standstill. Can be equated with the first absorption [jhāna]. Paṭimokkha — the summary o…

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… the hereafter. SUMMARY OF THE BENEFITS OF MEDITATION 1. Personal Benefits for the meditator ● The Mind: the mind will feel at ease - calm and peaceful. Memory will also improve; ● Personality: self-conf…

ในยุคดิจิทัลที่มีความเร่งรีบ ผู้คนต้องเผชิญกับความเครียดเป็นประจำ การรู้จักวิธีการดูแลสุขภาพจิตเป็นสิ่งสำคัญ การใช้เทคโนโลยีเพื่อสนับสนุนสุขภาพจิต เช่น แอปพลิเคชันช่วยผ่อนคลาย และการเชื่อมต่อกับผู้คนร

…one's self. If one routinely observes the Precepts and practices meditation in order to keep one's mind calm and quiet, one may not succeed in seeing one's face, but one will certainly be able to observe…

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…he self. 1.2 What Constitutes a Human Being? Each human being consists of two main parts: Body and mind. The human body is made up of earth, water, wind and fire. These four primary elements come togethe…

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…, and the world we live in is our prison. Moreover, death does not mean the end. For as long as our mind is still steeped in defilements, the round of rebirth must continue. All of us have been reborn on …

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…who observes the Five Precepts regularly will not be victimized by the causes of ruin. His body and mind will function properly, and he will be able to practice meditation regularly, thereby, increasing h…

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