not-self : ​ค้นหาหนังสือธรรมะ หน้า 138 / 145

room by herself. She was able to bring her mind to a ‘standstill within the standstill’ and her mind was able to penetrate through the centre going centrally deeper on the central axis within. At f

ในหนังสือเล่มนี้ ได้พูดถึงวิธีการตั้งเป้าหมายเพื่อให้ได้มาซึ่งความสำเร็จในชีวิต โดยมีการแบ่งเนื้อหาออกเป็นหลายบทที่เกี่ยวข้องกับการสร้างนิสัยการทำงาน การบริหารเวลา และการมองปัญหาให้ออก พร้อมทั้งแนวทาง

4 Seas of Fire Appamattā satimanto Susilā hoti bhikkhavo Susamāhita saṅkappā Sacittam anurakkhatha Those who see the danger in the cycle of existence should not be reckless, should have mindfulness,

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his face was clouded like a man broken by sorrow. On seeing the Dhammakāya he didn’t even have the strength to raise his hands in a gesture of prayer. When he saw his daughter, he admitted to her, “I

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the Precepts Upāsika Thongsuk told Chandra to dedicate merit, making the wish that it reach her father. Chandra made the resolution: "May the grace of the merit from having staked my life in meditatio

บทความนี้กล่าวถึงวิธีการและกลยุทธ์ที่สามารถใช้ในการเพิ่มประสิทธิภาพเว็บไซต์เพื่อให้เป็นไปตามมาตรฐานของ SEO ที่ดีที่สุด เทคนิคต่างๆ เช่น การใช้คำหลัก, การปรับความเร็วของเว็บไซต์, การสร้างเนื้อหาที่มีคุ

saffron robes, he was a monk in his early fifties. His forehead showed determination, intelligence and uncommon strength of character. His glare was penetrating and yet compassionate—his presence reso

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Great Abbot to the full. The subtlety of her meditation gradually increased - more than she had ever achieved in the past. Inside her mind was brighter than a skyful of midday suns condensed into one.

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morning I was on my way back from the monastic refectory and I saw a person who was lame. Meditate to tell me if their astral body¹ was also lame!” Again Chandra was able to find the answer to his que

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her rudely awoke each time. She hardly got a good night's sleep. Most people who slept fitfully as she seemed destined to do, would be irritable next morning and snap at others for anything untactful

ในบทนี้จะนำเสนอความรู้เกี่ยวกับจิตวิทยาและการเปลี่ยนแปลงพฤติกรรม โดยเน้นไปที่ทฤษฎีต่างๆ ที่อธิบายปฏิกิริยาของมนุษย์ รวมถึงวิธีการที่สามารถนำไปใช้ในชีวิตประจำวันเพื่อการพัฒนาและการปรับปรุงพฤติกรรม ทั้ง

it. When the meditators used them for research at night, because the platforms were of the minimum size, they forced the meditators to sit bolt upright, because if one leaned even slightly to either s

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the subtlety of her mind. Thus he said, "If there's something special that you want, just visualize it at your centre." Thus she didn't go, but imagined the thing she wanted to buy at her centre inste

การเข้าใจที่มาของความรู้ในสังคมไทยมีความสำคัญต่อการพัฒนาทางด้านการศึกษาและวัฒนธรรม โดยมีประวัติการเรียนรู้ที่หลากหลายจากแหล่งที่มา ทั้งจากการศึกษาในระดับสูงและการสั่งสมประสบการณ์จากคนรุ่นก่อน การสร้าง

was trusted by the Great Abbot. She was the one he entrusted as the guardian of the rare crystal balls used when doing research. She would give the whole of herself to any meditation task set by the a

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7 The Real War to be Fought "Iddhivisayo ajintayadayo" The nature of those with mental powers is beyond the speculation of conceptual thought. Those with mental powers are those whose mind is already

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under one's control. Once the mind becomes lighter and more subtle, the physical body can become light and subtle too, even allowing the meditator to float in the air. Khun Yai was no exception. Becau

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numbers of nuns from Wat Paknam floating in the air, intercepting the bombs and apparently1 patting them with their bare hands, again to fall harmlessly in the water or uninhabited areas of forest. So

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Neither nationality nor the occupation of Thailand caused them to view one side or the other as their enemies. They saw all humans as equal and prayed for harmony and an end to the hostilities without

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and kept on meditating. The ‘workshop group’ sat down in earnest for meditation in order to try and save the country. For a reason known only to the Great Abbot and his meditators, the bomber and the

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from the Mārā, preventing us from pursuing Perfections in convenience. Mārās are mentioned in many places in the Buddhist Scriptures, especially the constant battle between the wholesome and the unwho

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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Khun Yay Chandra to bring her up to date with progress in the research whenever she returned. Being kept in touch by Khun Yay Chandra in this way allowed Khun Yay Thongsuk to excel both in research an

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"meditate and you will find out for yourself!" The directness and harshness of her words cut through the excuses of many people and inspired them to come and meet her again. Although Khun Yay was neve

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