เขียนความสำเร็จในชีวิต : หน้า 28/194

room by herself. She was able to bring her mind to a ‘standstill within the standstill’ and her mind was able to penetrate through the centre going centrally deeper on the central axis within. At first she saw a bright crystal ball firmly established at the centre of her body. It stayed with her even after her meditation was finished. She saw the image clearly whether her eyes were open or closed for two or three days. This she reported to Upāsika Thongsuk, who in turn taught, that looking at the very centre of the crystal ball, she would see herself. She did as she was instructed and could see herself brightly and clearly. The teacher told her to go through this form to the angelic body, into the Brahma body and the Form- less Brahma body.1 This she did and inside the Formless Brahma body she could perceive the Dhammakāya Gotabhū2 allowing her to attain the Dhammakāya right there in the upstairs room of her mistress’s house. At this stage, the thought occurred to her that: “even though I see only a little Dhamma, I have never known happiness like this before. Not for my weight in gold would I give away this Dhamma I have known today. There is no other refuge for me anywhere, excepting this Dhamma I have attained.” Having attained the Dhammakāya, Chandra didn’t rest but meditated further until her mind became yet more stable and bright. Having attained Dhammakāya Gotabhū, Chandra remembered her father. She reported 1. Seeing oneself inside, the angelic body, the Brahma body and the form- less Brahma body are successive stages of progress in the Dhammakāya technique. 2. The eternal interior existence of the human body which exists in the form of the Buddha, but with a crystal brightness more effulgent than a hundred, billion suns.