self-understanding : ​ค้นหาหนังสือธรรมะ หน้า 15 / 73

In order to know your true self; make your mind neutral: be still, detached from any frame of knowledge that you have ever heard, studied, and imagined. Your mind will be entirely free from al

Um dein wahres Selbst zu erkennen, ist es wichtig, deinen Geist neutral zu machen und still zu sein. Lass alle bisherigen Vorstellungen und erlernten Kenntnisse hinter dir. Wenn du dies schaffst, wirs

Dhammacakkappavattana Sutta: The Sermon Something which you will find at the beginning of every sutta are Aṅanda’s words 'Evam.e sutam...': i.e. ‘Thus have I heard (directly from the Lord Buddha)

The Dhammacakkappavattana Sutta begins with Aṅanda's phrase 'Thus have I heard' and recounts the Buddha's teachings delivered at the Isipatana Deer Park. The Blessed One addresses the group of five mo

2. Explanation of the Noble Truth of the Origin of Suffering The Lord Buddha’s explanation of the Origin of Suffering includes all four of the Origin of Suffering’s implications in the light of the Fo

The Lord Buddha explains the Origin of Suffering, emphasizing craving as the root cause affecting all living beings. It identifies two forms of craving: self-centred craving (for personal advantage) a

Those who search for happiness via sense pleasure only experience happiness at the moment before suffering mani- fest itself. As soon as suffering becomes manifest, such peo- ple are often so shocked

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit caught in a hunter

up, but to get rid of the suffering in a way that it will not grow up again, it is not enough simply to cut off the branches and the twigs — the tree must be completely uprooted — that is craving, the

The text discusses how to effectively eliminate suffering by addressing its root cause: craving. It likens the relationship of craving to suffering to a lion hunted by a hunter, emphasizing that unles

and the four different functions of the mind are scattered in their separate directions like a group of people unable to work as a team — they cannot pool their abilities efficiently. By 'all succes

This text discusses the four functions of the mind and their impact on achieving success in Buddhist practice, as emphasized by Luang Phaw Wat Paknam. He speaks on the importance of reaching a state o

the centre of the body, in the same way as described earlier, in entering the centre of the Pathama Magga Sphere, successive inner bodies can be attained, going further inside the subtle human body —

This text discusses the progression through successive inner bodies leading to the Dhammakāya, emphasizing the distinction between mundane and transcendental bodies. It highlights that all worldly bod

grasping [räga], hatred [dosa] and delusion [moha]. When the mind is sufficiently pure to be released from these three defilements, the mind will attain the Formless Brahma Body. The defilements assoc

This text discusses the process of achieving enlightenment in Buddhism, focusing on the overcoming of three main defilements: grasping (räga), hatred (dosa), and delusion (moha). It explains the attai

which proposes various moods and situations for its approval. Right Speech and Right Action are the tools of Right Livelihood because whenever our actions and speech are faultless, our means of liveli

This excerpt delves into the components of the Eightfold Path, highlighting the significance of Right Speech and Right Action as essential tools of Right Livelihood. It compares virtues to friends sup

Dhammakāya, Sotāpana: Effort, Right (see Right Effort) Coarse, 108, 134; defilements of Eightfold Path: arises internally as 136-7; Subtle, 108, 134 sphere 105; components 20, 117, Dhammakāya Traditi

This text delves into the Dhammakāya tradition, highlighting key components of the Eightfold Path and its teachings on defilements, enlightenment, and the nature of suffering. Concepts are illustrated

lay community which they had to honour, principally teaching. Town monks were always in the public eye, and instead of being enticed by the temptations of the outside world, often found themselves for

In this chapter, we delve into the significant literary themes that emerge during the twilight hours. The sunset symbolizes endings and reflections, creating a unique atmosphere that writers often emp

Universal Goodness : 15 The Three Facts Which Are Generally Overlooked: 1. Human beings are born with no self-knowledge. 2. Life is marked by suffering. 3. Dirtiness is a part of life. These were t

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Universal Goodness : 37 If one is to look at one’s self critically, chances are that one will see many flaws. One may lack discipline. One may be lazy. One may still be lacking in terms of cleanlines

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Universal Goodness : 47 Dirt, immoderation and greed destroy people and show up as: ● Ill health ● Dirtiness ● Overspending ● Being a talker but not a doer ● Lack of respect for other people’s rights

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Universal Goodness : 61 But sometimes, even an alarm clock fails to wake one up in time for work or an important appointment. Westerners are serious about punctuality. 5. Concentration (Meditation)

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Universal Goodness : 109 The Harm of Dirtiness ---------------------- When one neglects to practice cleanliness ↓ Creativity will be absent. ↓ When one cannot put everything one owns in its proper pl

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118 : Universal Goodness Conclusion The Relationship between Universal Goodness and the Observation of the Five Precepts A trained mind is a clean mind. A person with a clean mind is not self-indulg

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When one neglects to practice cleanliness, Creativity will be absent. When one cannot put everything one owns in its proper place, One cannot control how one sits, stands, lies down and walks. One doe

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20 Universal Goodness Punctuality begins with ... • Keeping the mealtime regular • Making it a habit to have a regular mealtime A clear mind begins with ... • Keeping one's mind bright and clear dur

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ไม่ควรทำ ไม่เตร็ดเตร่เหลวไหล แต่สามารถควบคุม ตัวเองได้ อะไรดีเราท่าสิ่งนั้น ถ้ารู้จักตัวเองในเรื่อง วินัยอย่างนี้ เรื่องศีลอย่างนี้ ความมั่นใจจะเพิ่มพูน ขน ขึ้น ๓. - สุตะ หรือการฟัง ในสมัยพุทธกาล ความ

ไม่ควรทำ ไม่เตร็ดเตร่เหลวไหล แต่สามารถควบคุม ตัวเองได้ อะไรดีเราท่าสิ่งนั้น ถ้ารู้จักตัวเองในเรื่อง วินัยอย่างนี้ เรื่องศีลอย่างนี้ ความมั่นใจจะเพิ่มพูน ขน ขึ้น - สุตะ หรือการฟัง ในสมัยพุทธกาล ความ รู