understanding : ​ค้นหาหนังสือธรรมะ หน้า 45 / 50

money any more. She used the whole 1,000 kahapanas to buy flowers for Sammavadi and the courtesans. Seeing that there were more flowers than usual, the courtesans asked Khujutara whether the king had

This text narrates the story of Khujutara, who uses all her money for good after understanding the teachings of the Buddha about the consequences of embezzlement. Her change illustrates the conc…

hardly be able to find anyone to praise them; 4. They will spend forthcoming lifetimes in hell. Having heard the Buddha’s teaching, Khema attained stream-entry, never committing adultery again This ex

…r categorized under Wrong Livelihood. Khema's journey exemplifies Right Action achieved through the understanding of ethical living, emphasizing the importance of making choices that transcend harm.

take advantage of the measure not being completely filled. Again such behaviour is dishonest. Moreover, surveyors in charge of measuring land for a buyer, if they are dishonest or corrupt and don’t ge

… for Wrong Livelihood can lie with both sellers and buyers, making it a pervasive issue in society. Understanding these nuances is essential for promoting ethical business practices and reducing corruption. For mo…

…er the latter’s birth. Koṇḍañña had obviously been very highly educated both in worldly ways and in understanding meditative practices because amongst the eight, he was the only soothsayer to be able to say with p…

The narrative recounts the life of Koṇḍañña, a notable figure among brahmin soothsayers who predicted Prince Siddhattha's future enlightenment. As the only soothsayer to accurately foretell Siddhattha

…ourse of their life, to have the opportunity to study and practice Buddhism until reach- ing a true understanding of it, to dedicate one's life and ef- forts to unwavering practice in the Lord Buddha's footsteps —…

The text discusses how Koṇḍañña attained stream-entry through accumulated wholesome deeds from past lives, emphasizing the importance of good deeds in the present. It highlights that contact with the

Appendix A. Dhammacakkapavattana Sutta for Pursuers of Perfection 1. Introduction In this Appendix we delve a little deeper into the meaning of the Dhammacakkapavattana Sutta. The Dhammacakkapava

…ddha, a Universal Monarch embodies justice and upholds the Five and Eight Precepts, guiding others. Understanding this context helps demystify the Sutta’s teachings for contemporary seekers of truth. For more insi…

…of their backgrounds first. Unfortunately, in many Buddhist countries of the world, there is the misunderstanding that Enlightenment can be achieved without training oneself in meditation. Such

…ent. This Sutta introduces foundational concepts in Dhamma, emphasizing the path to Nirvana through understanding the Sensual, Form, and Formless planes. It's preached to the Group of Five ascetics, highlighting m…

With those words alone, Bahiya was able to become an arahat. However, there are those, both in Thailand and abroad who look at examples such as that of Bahiya and come to the conclusion that you don't

…his role in Prince Siddhattha's life, foreseeing his destiny as a spiritual leader. Konḍañña's deep understanding and preparation for the prince's renunciation enabled him to become the first to ordain after Siddh…

so many lifetimes in his past of pursuing Perfections, still had to waste six years in the discovery of the Dhamma, stak- ing his own life for the knowledge — how much harder would it be for others to

… Buddha dedicated six years to discover the Dhamma. Acknowledging the difficulty others may have in understanding, he chose his first disciples with great care. Decisions were made based on Dhamma, not personal re…

1.1 Kāmasukhallikāyunāga: indulgence in the various sensual pleasures is harmful in the following ways: 1.1.1 Hino: It makes the mind coarse and clouded; 1.1.2 Gammo: (this word literally means "house

…ted these extremes to warn followers against slipping back into worldly ways or extreme asceticism. Understanding these concepts can guide spiritual practices towards moderation and enlightenment, avoiding both in…

how to adapt the teaching for our personal practice. How-ever, if we look at how Luang Phaw Wat Paknam explained these same words, compiled from sermons he gave on many occasions: SECTION 2: THE MIDDL

…reality perception. The Buddha emphasizes the importance of the 'inner eye' and 'inner knowing' for understanding reality, suggesting that previous practitioners possessed some inner experience. This teaching enco…

3. Right Speech [Sammā Vācā] 4. Right Action [Sammā Kammanta] 5. Right Livelihood [Sammā Ājīva] 6. Right Effort [Sammā Vāyāma] 7. Right Mindfulness [Sammā Sati] 8. Right Concentration [Sammā Samādhi]

… the existence of suffering; and Samudaya Aryasacca, which identifies the causes of suffering. This understanding is crucial for those seeking to achieve supreme sainthood, highlighting the revolutionary potential…

3.3 Dukkhanirodha Aryasacca: The Noble Truth of the Cessation of Suffering—the sickness of suffering which plagues us all has a cure; 3.4 Dukkanirodhagāminī Paṭipadā Aryasacca: The Noble Truth of the

…d due to our blindness to reality. The Buddha's realization through the Middle Way offers a path to understanding and overcoming suffering, rooted in the recognition of the Five Aggregates, which perpetuate our at…

all that way from the top of our head to the tips of our toes, we are full of suffering — he had seen and known it for him- self as a result of having the wherewithal to see and know the nature of rea

…raving is categorized into three forms, emphasizing the profound implications of these teachings on understanding reality and alleviating suffering. For more insights, visit dmc.tv.

earlier: 1. Right View [Sammā Ditthi] 2. Right Intention [Sammā Saṅkappa] 3. Right Speech [Sammā Vāca] 4. Right Action [Sammā Kammanta] 5. Right Livelihood [Sammā Ājīva] 6. Right Effort [Sammā Vāyāma]

…und insights and the realization of the nature of suffering (Dukkha). The knowledge gained includes understanding the reality of suffering, the wisdom of cause and effect, and the means to overcome defilements. Su…

must be done has been done in relation to Suffering. 3.6 Knowing the Noble Truth of the Cause of Suffering O! Monks! As a result of practising this Noble Eightfold Path, which gave rise to vision, ins

…actice of the Noble Eightfold Path, monks gain insights into these core concepts. It emphasizes the understanding of what must be done to address suffering and recognizes that these actions have already been accom…

to the deities of Yāma Heaven. Hearing the proclamation of the Tavātma deities, the deities of the Yāma Heaven proclaimed the news to the deities of Tusita Heaven. Hearing the proclamation of the Yāma

…ausing a cosmic event. This gains the attention of the Lord Buddha, referring to Koṇḍaṇā's emerging understanding. Koṇḍaṇā achieves realization yet only attains 'Stream-Entry' at this stage. His insights are limit…

he would become an arahund. Having done the three cycles for each of the Four Noble Truths in each of the Four Inner Bodies, he would have completed the: "sixteen tasks — until invulnerable to hardshi

… and the Four Inner Bodies. It discusses the teachings of Luang Phaw Wat Paknam and emphasizes that understanding these foundational principles is crucial for progressing in Buddhism. All Buddha's subsequent teach…

aloko udāpadi. must be done in relation to Suffering. <3.5.3> Ta

This text discusses the detailed understanding of suffering as articulated by monks. It highlights the arising of wisdom, knowledge, and brightnes…

Appendix C: General Index absent-mindedness: overcome by meditation 124 absorption: factors 123, 129-132; of neither-perception-nor-non-perception 193; fifth 131; first 85, 123, 129; fourth 129; sec

…ices. It includes terms like absent-mindedness, absorption, and aggregates of clinging, helpful for understanding their applications in spiritual practice. Key examples are provided for each term to illustrate the…