Understanding Suffering and Its Origin The Buddha’s First Teaching หน้า 213
หน้าที่ 213 / 263

สรุปเนื้อหา

This text discusses the detailed understanding of suffering as articulated by monks. It highlights the arising of wisdom, knowledge, and brightness concerning truths about suffering and its origin that have not been encountered before. The teachings emphasize the necessity of recognizing the methods to see and understand suffering as well as the path leading towards its resolution. The discourse underlines the importance of awareness in achieving enlightenment regarding these profound truths.

หัวข้อประเด็น

-Understanding Suffering
-The Origin of Suffering
-Wisdom in Buddhism
-Path to Enlightenment
-Monastic Teachings

ข้อความต้นฉบับในหน้า

aloko udāpadi. must be done in relation to Suffering. <3.5.3> Tam kho panidām dukkham O! Monks! The means of seeing according to real- ari(y)asaccam pari(ñ)atanti me bhik- ity arose; the means of knowing according to real- khave, pubbe ananussutesu dhammesu cakkhum ity arose; wisdom arose, knowledge arose, bright- ness arose within me with regard to truths never heard before, that this is the knowledge that what must be done has been done in relation to Suffer- ing. <3.6.1>“Idam dukkhasamudayo O! Monks! The means of seeing according to real- ari(y)asaccanti” me bhikkhave pubbe ananussutesu dhammesu cakkhum ity arose; wisdom arose, knowledge arose, bright- ness arose within me with regard to truths never heard before, that this is the knowledge of the ex- istence of Origin of Suffering <3.6.2> Tam kho panidām dukkha- O! Monks! The means of seeing according to real- samudayo ari(y)asaccam pahātabbanti me bhikkhave, pubbe ananussutesu dhammesu cakkhum ity arose; wisdom arose, knowledge arose, bright- ness arose within me with regard to truths never heard before, that this is the knowledge of what must be done in relation to Origin of Suffering. <3.6.3> Tam kho panidām dukkha- O! Monks! The means of seeing according to real- samudayo ari(y)asaccam pahinanti me bhikkhave, pubbe ananussutesu dhammesu cakkhum ity arose; wisdom arose, knowledge arose, bright- ness arose within me with regard to truths never heard before, that this is the knowledge of what must be done has been done in relation to Origin of Suffering. <3.7.1> “Idam dukkhanirodho ariya- O! Monks! The means of knowing according to real- (saccanti” me bhikkhave pubbe ananus- ity arose; wisdom arose, knowledge arose, bright- sutesu dhammesu cakkhum ity adpādi ñanam udapādi pañña udapādi vijjā udapādi áloko udapādi.
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