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be present. His disciples pleaded for him to stay on longer, but he said that he must surely die. Everyone present immediately knew how concerned the Great Abbot was for the welfare of the tradition t

This book takes readers on a thrilling adventure across various landscapes, detailing the experiences of the explorers as they encounter different cultures and challenges. With each chapter, the narra

His words, however, were not meant as an insult to the meditation ability of his disciples. He didn’t mean to accuse them of failure. He simply wanted to make sure they knew that the work was not fini

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by the Great Abbot. His last words had been: "Carry on doing the work as if I were alive. Never stop meditating. Keep doing good and continue to support the monks." The Great Abbot passed away

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the chance in some small way to repay her debt of gratitude to Khun Yay Thongsuk, her first teacher. Khun Yay Chandra was the one to launder her clothes by hand and to find appropriate food for her te

เนื้อหาที่จะสรุปไม่พร้อมใช้งาน.

9 Teacher in Her Own Right Ye jhānapasuta dhira Nekhammuupasame ratā Devāpi tesām pihayanti sambuddhānam satimataṁ Humans and angels alike delight at the sage who strives to bring forth

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"meditate and you will find out for yourself!" The directness and harshness of her words cut through the excuses of many people and inspired them to come and meet her again. Although Khun Yay was neve

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sustenance to the Lord Buddha each first Sunday of the month. In a small cabinet next to where she sat to receive guests were various sorts of medicines she would dispense to those who came to her wit

การเดินทางของชีวิตเป็นเรื่องที่เปลี่ยนแปลงอยู่ตลอดเวลา มันเริ่มต้นจากอดีตและส่งต่อถึงอนาคต ในระหว่างทาง เราจะพบกับหลายประสบการณ์ที่ช่วยให้เราเติบโตและเรียนรู้ ทุกขณะของชีวิตมีความสำคัญ และเราเลือกที่จ

tive of mine. If it were my relative, they'd have a better name than that!" He raised his hands in a token gesture of prayer and left the kuti by the stairs. He was not seen again until everyone had a

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there was a never ending stream of people seeking her out. About six months after the death of Khun Yay Thongsuk, there was a palmist sitting in front of Khun Yay's small hut offering her his servic

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better speaker, going into such depth of details and meditation experience that she earned the respect of contemporary Buddhist scholars for the thoroughness of her metaphysical understanding — even t

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rived said the same thing, "Sister Chandra! You said you’d come back afterwards but you never did," resignedly handing over a donation for Khun Yay for her personal use. It had never been Khun Yay’s i

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10 Training a Successor Kayasucim, vācascim cetosucim anāsavam Sucim socyvasampannam āhu ninhātāpäpackan ti Those who are clean in body speech and mind, who are free of mental defilements

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Yay Chandra and Khun Yay Thongsuk during the War. The magazine even had pictures of the two nuns and others such as 'Kru Yannee'. The article told how they had averted the bombs dropped on Bangkok. Th

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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Khun Yai had a radiant complexion and a smile on her face. At that time she was fifty-three — but even though she looked thin and unimposing with no special presence, she had a sparkle in her eye that

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Bhasicharoen. It took almost an hour-and-a-half to reach the destination. He would leave the university in the morning, go to meditate with Khun Yay and return to the university again in the evening.

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tons without even looking up. He hung around the cattle pen of the university looking again and again at his wrist-watch until the hands reached midnight — then he jumped up like a jack-in-a-box and r

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and 'what' the benefits of betel were, 'whether' it tasted good, Khun Yay merely said it was 'relaxing' to do so. She said some mouthfuls tasted good, others not. She would spit out the betel which ta

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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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In addition, from 1964 onwards, Khun Yay and the student started to meditate with the resolve that all like minded pursuers of perfection join the Dhammasarit group, to help shoulder the work of sprea

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