Desire : ​ค้นหาหนังสือธรรมะ หน้า 12 / 13

16. A man who falls in love with an ogress: The Buddha also compared indulging the pleasures of the senses to a man who falls in love and co-habits with an ogress who he takes for a human maiden (but

…us into attachment. Understanding these teachings helps individuals to navigate the complexities of desire and attachment, guiding them towards a more enlightened path.

If it happens that his wealth is taken away in taxes, or stolen by robbers, or damaged by fire or floods, or frittered away by fraudulent enemies then that person will be sorrowful, suffering in body

…an interactions. Ultimately, it serves as a cautionary tale about the pain and strife born from our desires and attachments to sensual pleasures, which can lead to devastating consequences, including violen…

subtle defilements¹ [anusaya]. 2.1 Right Intention (mundane): At low level Right Inten- tion means having the wholesome intention to be generous, keep the Five Precepts, renounce the world to become a

…n and Right Speech. Right Intention involves having wholesome intentions such as generosity and the desire to attain Nirvana. It has two levels: mundane and transcendental. Right Speech entails avoiding fal…

2. Explanation of the Noble Truth of the Origin of Suffering The Lord Buddha’s explanation of the Origin of Suffering includes all four of the Origin of Suffering’s implications in the light of the Fo

…red craving (for the benefit of loved ones), both leading to continuous misery. Even fulfillment of desires results in disappointment and anxiety. Thus, craving underlies the suffering experienced by all fo…

"The wise one who trains himself [yoĝāvācara] should see that the builder is ‘Craving’ who fashions the home that is the physical body of each and every living being, to keep those living beings being

…s implications that guide individuals on their journey towards freedom from worldly attachments and desires, ultimately leading to a state of peace and understanding.

The Noble Truth of the Origin of Suffering After explaining the Noble Truth of Suffering, Lord Buddha continued with an explanation of the origin of suffering. He pointed to craving as the origin of

…ing cycle of life and death characterized by suffering serves as a reminder of the need to overcome desire. As long as craving persists, beings remain captives in their struggle for existence, endlessly enc…

ing after such wealth, even though it is acquired by honest means, is still subject to suffering because it contains craving which is the origin of suffering. Even the craving for the Brahmā-world and

…entified craving as a primary source of suffering, urging meditators to focus on the danger of such desires. True liberation comes from extinguishing the Three Cravings through practices such as generosity,…

…1 realms of existence) comprise: 1. Kāma bhava (the sphere of those looking for happiness via sense desire; 2. Rūpa bhava (the sphere of those looking for happiness via the form absorptions), and; 3. Arūpa …

This text discusses the concept of craving as the root cause of rebirth in the Cycle of Existence, using a story from the Dhammapadathakā to illustrate the journey of a female piglet that was reborn m

past, Ānanda and the rest of the monastic community were moved by the perils of the Cycle of Existence. Having completed his sermon, the Lord Buddha preached on the peril of Craving for the Brahmā-wor

…inate suffering and its causes. This path highlights the importance of understanding and overcoming desire in order to achieve true liberation.

…ll attached to his robes, bowl and other requisites. That living beings are obsessed with the sense-desire and sense objects, and seek pleasure from images, sounds, perfumes, tastes and touches, all derives…

The text discusses how craving influences our perceptions and behaviors, comparing it to sticky resin that binds our minds to attachments and sense pleasures. It warns that indulging in cravings leads

… a spider Those who are still attached to sense-pleasure are vulner- able to the temptations of desire and anger and ignorance and are wont to be swept away by the currents of craving. They are unab…

บทความพูดถึงความหมายของความต้องการและผลกระทบต่อเสรีภาพและการเติบโตทางจิตวิญญาณ หากต้องการปลดปล่อยตนเองจากความต้องการ ต้องฝึกฝนคุณธรรมและวิปัสสีเพื่อให้บรรลุความรู้ของอรหันต์ ซึ่งจะช่วยตัดขาดจากความต้อ

practices will lead them to an end of suffering — but with­out realizing that it is only adding to their suffering. Thus it is compared to a dog who seizes whatever it likes from the owner without tak

…sts can eliminate all forms of suffering. The teachings emphasize overcoming attachments to worldly desires as a critical step towards extinguishing craving. Craving manifests at various levels of sensory p…

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further six areas in which the prac

…ease attachments associated with each sensory channel, one can achieve greater freedom from sensual desires. The importance of complete awareness and mindful engagement with these cravings is emphasized, of…

Dhamma Body, thereby make themselves invulnerable to the action of defilements. In the past we might have been unable to give up unwholesome behaviours (such as drink- ing alcohol) in spite of knowing

…ha's teachings are derived from his ultimate enlightenment, which disconnects the mind from worldly desires and unifies it with the Dhammakāya Arahant. True liberation involves recognizing and addressing th…

…r, translucent sphere about the size of the pupil of our eye. However when the mind is tainted with desire which is red in colour, then the mind will become coloured red and will lose its translucence. If i…

…om perception and cognition. It describes the clear nature of the pure mind that becomes tainted by desires and ill will, altering its translucence. Mind changes constantly, arising and extinguishing. Culti…

… release himself from the three types of Wrong preoccupation once and for all: pre- occupation with desire [kāmakvitaka], preoccupation with illwill [byāpādavitaka] and preoccupation with aggression [vihims…

This text discusses the Eightfold Path, emphasizing how all eight components arise together as illustrated by the elder monk Koṇḍañña's attainment of Stream-Entry. It explains the importance of Right

…elf-discipline is used to overcome the defilements of hatred and meditation is used to overcome our desires. Twofold Analysis If the Eightfold Path is analysed into two parts according to the knowledge [uj…

This text discusses the importance of Right Mindfulness and Right Concentration in meditation, as components of the Noble Eightfold Path. The Eightfold Path is divided into two areas: knowledge (Right

…his renunciation. Such thinking can be referred to as 'the intention to remove oneself from sensual desire'. When the bodhisatva had renounced the world to live in the forest, he meditated upon a kasiṇa u…

In his quest for enlightenment, the bodhisatva grapples with renouncing the comforts of Mithila, contemplating his intentions for four months. Upon retreating into the forest, he meditates and develop

the vow that he would not go foraging any more for as long as he could not still his mind from desire. The snake had been trodden upon by a "holy cow" and had bitten the cow, accidentally killing it. W…

…g killed a cow in a moment of uncontrolled anger, vows to never hunt again until he can control his desires. A jackal, caught in the decaying body of an elephant, learns a lesson about greediness after his …

self-mortification 19, 27, 35-7, 103, causes lamentation 32; causes one 105, 194-5: dominates contemporainary spiritual thought 194-5; examples of practice 35; fruitless 19; {metaphors, grasshopper le

…ors illustrate the pitfalls of trust and attachment to sense pleasures. The document also addresses desire and craving as significant factors in human suffering and the path toward liberation. Specific prac…