not-self : ​ค้นหาหนังสือธรรมะ หน้า 114 / 121

Whenever the Buddha arises in the world and our Perfections are sufficiently developed, we too may be the first disciple to attain Sainthood in that Buddha’s dispensation, in the same way as Koṇḍañña.

The text discusses the possibility of achieving Sainthood when the Buddha arises and our Perfections are fully developed, exemplified by Koṇḍañña. If not, there's potential for rebirth in heavenly rea

people cite examples of enlightenment such as that of Bahiya Dārucīriya who, in his final lifetime didn’t appear to mediate, but could become enlightened just by hearing a few words from the Buddha at

In examining the enlightenment of Bahiya Dārucīriya, it is essential to recognize his previous lifetimes where he dedicated himself to achieving enlightenment through intense meditation. Alongside fel

so many lifetimes in his past of pursuing Perfections, still had to waste six years in the discovery of the Dhamma, stak- ing his own life for the knowledge — how much harder would it be for others to

Through his past lifetimes and pursuit of Perfection, the Buddha dedicated six years to discover the Dhamma. Acknowledging the difficulty others may have in understanding, he chose his first disciples

just passed away seven days ago and would now have to spend an exceedingly long lifetime in the formless Brahma-world. He might not even have the chance to hear the teachings of the next Buddha, let a

This excerpt discusses the profound moment in the Buddha's life when he sought to teach meditation after renouncing worldly comforts. He encountered obstacles as potential disciples Udaka Rāmaputta an

aloko udāpadi. must be done in relation to Suffering. <3.5.3> Ta

This text discusses the detailed understanding of suffering as articulated by monks. It highlights the arising of wisdom, knowledge, and brightness concerning truths about suffering and its origin tha

Prologue Siam before the turn of the century was a green and luxuriant land — a land of paddy fields with sparkling waterways chock-a-block with heaving river barges laden with rice destined for the

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In the reign of H.M. King Rama III (Phra Nang Klao, 1824-1851), the examinees had to undergo an oral examination testing their proficiency in translating the Pali palm-leaf scriptures into Thai. To pa

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not until the reign of H.M. King Rama VI (Maha-vajiravudh, 1910-1925) that the Prince Patriarch Vajiraṇāna replaced the oral examination system with standardized written examinations, during the time

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into the hell from whence they came. Some emerged from darkness into the light. They used their human life as a turning point for their unskil- ful past, doing only good deeds, making only progress be

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the temple, it was already too late — all too often they were carried into the temple feet-first on a pall ready for the cremation! Some considered their welfare both in this lifetime and the next.

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under the guidance of Phra Acharn Sap. Luang Phaw was a true auto-didact, and never needed prodding from anyone. Such ability is not a skill developed in a single lifetime but is the fruit of many lif

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He lit three sticks of incense, pressed them between the palms of his hands and made the following resolution with heartfelt determination: "Don't let me die now! At least let me die in the yellow ro

bundle of the Mahāsatipaṭṭhāna Sutta scriptures at Wat Songpinong with the intention that as soon as he was able to translate them fluently, he would discontinue his Pali studies in Bangkok and devote

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the monks. Some days his total sustenance for the day would be a single orange. Some days he would receive no food at all. The first day Candasaro Bhikkhu went for his almsround he came back with an e

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3 Scriptural Studies "Education can change a student's life for the better — knowledge is a king's heritage — accessible to the common man, it benefit us for life." (Phramankolthepmuni) At that time

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his life. He knew that when the mind is agitated, it cannot find peace. So, he rose to a new level of tolerance and began to let go of the pain, detaching himself from the suffering. Suddenly his mind

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The other monks were curious about the beaming face of the young monk Candasaro as he ate his midday meal. They asked him, "Candasaro, why are you smiling while you are having your lunch? To whom are

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provided their motor launch for the passage to Wat Paknam together with four monastic attendants. He was offered the full requisites of an abbot. Luang Phaw was granted the princely sum of thirty baht

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brought the sermon to an end with the word "evam" and everyone looked for the casualty. Luang Phaw himself had been the target of the shoot­ing. That night an assassin had hidden in the shadows at the

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