not-self : ​ค้นหาหนังสือธรรมะ หน้า 120 / 121

Khun Yay used to use the motto, “We may disagree, but we must never be opposed” (i.e. everyone can voice their opinion, can discuss their views, but this must never lead to deadlock). This meant that

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arrival of donations and volunteers needed for the temple construction to be fulfilled. After breakfast, she would sit for meditation until about 11.00H.. After taking her own lunch, she would be seen

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next morning for the wages. As he opened the door to leave, he found man sitting on the stairs outside. On further enquiry, the man said his father had commanded on his deathbed that a donation of 30,

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with a carload of provisions from Wat Paknam. Khun Yay ordered that banana trees be planted all around the Ven. Dattaejevo's kuti, much to the Venerable's surprise: "What are all these banana trees fo

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with virtue”. The biochemist who uses his skills to refine heroin or the farmer who grows opium in the place of food crops, are examples of those learned in the world but who do not see the importance

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temple, using the example of the Great Abbot of Wat Paknam as her blueprint, saying, "'All my monks are young and inexperienced.'" Thus she laid down the ground rules as follows: 1. The temple gate sh

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Wat Phra Dhammakāya increasingly gained a reputation for its good discipline amongst other monasteries of Thailand. Although Khun Yai was the one to lay down the regulations for the temple, she was th

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of the nature to have the vicissitudes of increase and erosion of wealth, increase and erosion of rank, praise and gossip, happiness and suffering—because even the Lord Buddha had to meet up with the

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them how to sweep fallen leaves properly and made sure they knew that the temple’s tools were returned to their proper place after use. Khun Yay made a point of teaching virtue not only to the congreg

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neatly and orderly, we will come across only neat and orderly things in the next lifetime." Kitchenware was scrupulously sorted and organized, no matter what it was. Monks' and laypeople's crockery w

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Khun Yay with their title deeds. Khun Yay was willing to help them all and there were many stories of miracles surrounding her. Many people came to her with worries — or if they were experiencing suff

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loving-kindness and warmth. Her eyes reflected the compassion, sincerity and warmth within her mind touching everyone’s heart. She was the kind of senior citizen that everyone wanted to be close to. T

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“It doesn’t matter what we were in the past life. But now we are human we have to rush to col- lect merit. You should graduate and get a job to support yourself, so that you don’t have to rely on the

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it will be bright within. Stop the thoughts. Keep the mind quiet and still. Keep visualizing the clear Buddha. Be diligent in mediating. We will attain it in the next lifetime if we do not attain it i

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there were no laywomen resident at the temple) she saw a labourer teenage couple playfully throwing soil at one another. From soil, they started to tease each other with sticks. Khun Yay observed and

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spouse as well as the advantage of celibacy. She always made the wish that she remain single and be reborn in a virtuous family of Right View. Khun Yay had been autodidactic in this matter since she w

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didn't want to do it any more. She explained, "It's not right for me to do it . . . against the regulations. Normally it must be a person outside the temple who leads the Kathina Ceremony." Until that

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Thus, the following year on 6 November 1988, Khun Yay led the Kathina ceremony at the temple. That day the temple was packed to standing room only with congregation members who had come to wish her we

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eighty-acre area. This new kuti for Khun Yay’s was built on the 1000-acre plot of land between the Pariyatti Dhamma School and Meditation Village. The new kuti was built out of her disciples’ wish to

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to them being offered to the abbot as alms. No special emotion showed on Khun Yay's face. That night Khun Yay was still stable, and a special bag was added to the gifts — a bag containing all the bank

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