body : ​ค้นหาหนังสือธรรมะ หน้า 14 / 32

… had both vision and wisdom. They decided to recreate the image of the Lord Buddha from within (the Body of the Enlightenment) as a Buddha statue. The heritage they passed on to us enriches our knowledge …

Those not born during Buddha's time must seek refuge in His teachings. Our ancestors, through meditation, recreated His image in Buddha statues, enriching our faith and spiritual knowledge. Contributi

… elder Vakkali which states that it is useless to long for seeing the Buddha’s corruptible physical body, for he who sees the dhamma sees the Buddha and he who sees the Buddha sees the dhamma. 8 It is us…

The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established through several canonical passages that equate the Buddha with dhamma. Notable reference

…en influenced partly by the authors’ aversion of Mahāyāna conception of dhammakāya as transcend ent body, or more specifically of kēya as body. For example, see the expression in Harrison, op. cit., pp. 7…

This study reexamines the term dhammakāya in specific Pali canonical passages, notably the Aggañña-sutta, contrasting it with previous scholarly interpretations that often exclusively link the term to

…he Buddha’s teachings and disciplines.’22 Reed interprets it in the same way that it refers to ‘the body of the Buddha’s verbal teachings.’23 Similarly, Kajiyama notes that the later expression of dhammak…

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

…ualities have been gradually purified and thus prepared. All their three modes of activities, i.e., body-speech-mind, were all ‘at peace,’ and hence considered ‘right’ or ‘wholesome’ in accordance with th…

…ation of the truths, while also considering the importance of mental readiness and the interplay of body, speech, and mind in achieving a higher state of being.

… singular. 100 In any case, the verse conveys the meaning that a Paccekabuddha has dhamma(s) as his body (or bodies), where 'dhammas' refers to the qualities pertaining to self-enlightenment. Here again, …

…er than mere teachings. This clarifies that both enlightened beings, although differing in roles, embody the essence of spiritual realization. Further examination into its connections with noble disciples…

…Buddhaghosa uses the term dhammakāya as an adjective, qualifying the Tathāgata as ‘having dhamma as body.’ In this case, he identifies ‘the dhamma’ either as the ninefold transcendental reality132 or as t…

This text examines the term dhammakāya as articulated by Buddhaghosa, linking it to spiritual realities and teachings of the Buddha. It highlights the role of dhamma-vinaya as a guiding principle and

… Distributed by Routledge & Kegan Paul, 1976. Harrison, Paul. “Is the Dharma-Kāya the Real “Phantom Body” of the Buddha?” The journal of the International Association of Buddhist Studies 15, no. 1 (1992):…

This bibliography encompasses significant scholarly works in Buddhist studies, offering insights into various aspects such as the early Buddhist philosophy, the concept of Dharmakāya, and teachings of

… gāthā (verses) and jātaka (birth-stories), etc. Rather, the text personifies the dhammakāya as the body of the Buddha, attributing the dhammakāya with human-like characteristics. The dhammakāya is descri…

The text highlights unique qualities of wisdom exclusive to Buddhas, including omniscience and the ten intellectual powers. It discusses the dhammakāya as the embodiment of a Buddha's inner wisdom, di

…of a group of donors. This dated inscription confirms that the verse, and the concept of the Dhamma body of the Buddha, was known to Buddhists in the city of Phitsanulok during the 16th century. At this t…

…anuscripts showcases the verse's lasting impact on Thai Buddhism and its teachings about the Dhamma body of Buddha. Such artifacts enrich our understanding of Thai religious history and the dhammakāya's i…

…Skt. teja-dhātu); 4. 風 wind (Skt. väyu-dhātu). According to the Theravadin Abhidhamma, our physical body 色 (rūpa) is also comprised from the 四大 mahā-bhūta , which refers to the cycle of birth and death. T…

根据安殘解的引用，有两种呼吸方式：吸气和呼气。然而，当进行呼吸时，心智应位于四大之中。四大是所有物质的组成部分，包括：土、 水、 火和风。根据上座部阿毗达摩，人的身体是由四大组成的，涉及生死循环，有时四大也代表元素的身体。有关四大元素的更深入的信息，请访问dmc.tv。

…ia the cinnabar field.72 The cinnabar field (dan tian 丹田) is described as the spot inside the human body, located below the navel. According to Laozi zhong jing 老子中經 the middle text of Laozi, which can be…

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

… is the phrase from the Anban Jie: 『息中具有四大。』而心在中』: "the mind should be located at the centre of the body while breathing (in and out)." While the precise position of the 四大 mahā-bhūta in the centre of the…

In this conclusion, I highlight An Shigao's significant contributions as a meditation master and translator of Buddhist texts. His translation of meditation sutras introduced mindfulness breathing med

…ngs of this kind will be disturbed. The center at 6 and then to focus on the natural history of the body will make it a physical body. It will be brighter. The eyes are smaller than this, the eyes are big…

This text discusses the significance of foundational stages in personal growth, emphasizing starting from foundation 7 down to 1 before moving onward. It highlights the connection between physical wel

…ออะไร? นิกล่ <body>

นี่เป็นข้อความจากผล OCR ของภาพที่คุณให้มา

ฟังหลวงพ่อแนะนำหลักการทำสมาธิให้คุณหมอแล้ว ถ้า…

เนื้อหาเกี่ยวกับการทำสมาธิและการเติบโตส่วนบุคคล โดยเฉพาะการฟังคำแนะนำจากหลวงพ่อและการสะท้อนถึงการเปลี่ยนแปลงในชีวิตประจำวัน รวมถึงความรู้สึกต่างๆ ที่เกิดขึ้นเมื่อเผชิญกับสถานการณ์ที่ท้าทายและการดูแลตั

…้เราได้ยินมาและเห็นขอคุณด้วย และ 18 Conze. 1973: 291 “For a Tathagata cannot be seen from his form-body. The Dharma-bodies are the Tathagatas and the real nature of dharmas does not come or go.” 19 ดู G…

บทความนี้ได้กล่าวถึงความสำคัญของคัมภีร์สุทฺโทธิโราณ และการสื่อสารถึงธรรมะภายในที่สำคัญ รวมถึงบทบาทของอุษาสหสิรฺกา และปรัชญาจากวัชรฉฺกา ที่มีอิทธิพลอย่างมากต่อนโยบายทางพุทธศาสนา มุ่งเน้นที่บทข้อความสำค

…ยไปในแห่งธรรมภาย : Further down, the T’ang translation speaks of the Dharmakāya (fa-shên) having no body whatever: and for that reason it is never subject to destruction. In the Sanskrit text the correspo…

บทนี้พูดถึงหลักธรรมในคัมภีร์พุทธโบราณที่อธิบายธรรมชาติของวิญญาณและการทำลายกิเลส เพื่อเปิดเผยความบริสุทธิ์โดยกำเนิด อายวิญญาณถูกเปรียบเทียบกับคลื่นในมหาสมุทรที่มีบทบาทสำคัญในการสร้างและรักษาสรรพชีวิต ท

… out. You were then to say to them :- " Well now, masters, brush the mire smearing him from off his body with split bamboo. And they were to obey you. And you were to say to them :- " Well now, masters, s…

In this passage, Master Kassapa uses a simile to illustrate the complexity of existence and moral actions. He compares a man trapped in mire to the wider concepts of life, illustrating that actions, l

…Eight, Orient Longman. Griffiths, Paul J. 1986. On Being Mindless: Buddhist Meditation and the Mind-Body Problem. Open Court. La Salle. King Winston L. 1980 Theravāda Meditation: The Buddhist Transformati…

…ices. This collection serves as a progression towards understanding meditative rituals and the mind-body connection in Buddhism. Advanced studies and insights from conferences highlight the importance of …

…not to the "yellow-necks" as individuals but to the Sangha as a corporate whole. Thus the recipient body includes all the virtuous bhikkhus of the past, even those who have long passed away. 39 MA state…

… Sangha, indicating that such gifts are beyond individual merit and are intended for the collective body, which includes the virtuous bhikkhus of the past. Moreover, it presents an intriguing viewpoint th…