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Dhamma Body — not with the human eye or the naked eye. All the knowledge that brought him to Buddhahood came …

The Dhamma Body can only be perceived beyond the human eye, allowing the Buddha to grasp deep truths about existenc…

…ith the words "Supaṭipanno bhagavāto sāvakasoṁg̱ho..." 4. Recollection of the loathesomeness of the body (mindfulness of the body) with the words "kesō lomā..." 5. Recollection of compassion towards othe…

…rtance of recollecting the virtues of the Buddha, Dhamma, and Sangha, along with mindfulness of the body and the cultivation of compassion and loving-kindness towards all living beings. Practicing these s…

…il he could overcome his anger. The jackal had once been out scavenging and, coming across the dead body of an elephant, ate into it from behind and lived inside it. When the body dried up, he became a pr…

… anger, vows to never hunt again until he can control his desires. A jackal, caught in the decaying body of an elephant, learns a lesson about greediness after his desperate escape. Lastly, a bear learns …

…hiññāya: It gives rise to supreme knowledge: knowledge that is superior even to that of the angelic body, the Brahmā-body or the formless Brahma-body; 2.3.3 Sambodhāya: It gives rise to knowledge of the N…

This text delves into the teachings of the Buddha regarding the benefits of seeing and knowing according to reality. Although he did not explicitly define the device for achieving this understanding,

…186, 188, 193, 194, 195 flesh, dealing in 163 flower, withering in the sun - (metaphor for aging of body 66) focussing concentration 174 forest debris in a storm - (metaphor for suffering of aging 64) for…

This text delves into pivotal Buddhist doctrines centered around suffering and enlightenment. It discusses the cycle of existence and the importance of overcoming craving. With references to meditativ

gardener removing weeds by the house-[metaphor for body 65]: inscure, [metaphor for Buddha's practice 95] generosity 132 ghosts, hungry 34: realm of the, s…

…nto various Buddhist concepts, including the metaphor of a gardener removing weeds representing the body, and insights into craving, suffering, and the consequences of sensual indulgence. Key themes inclu…

…ng jewel 39}; overview 20-1, 37-43,103-7, 196-8; practically explained by stopping mind a centre of body 104; theoretically explained by Threefold Training 103; way to escape Cycle of Existence 37 mind: a…

เนื้อหานี้สำรวจการทำสมาธิและแนวทางสายกลางที่เป็นส่วนสำคัญในคำสอนของพระพุทธเจ้า โดยอธิบายถึงความสำคัญของการตั้งมั่นเป็นสติในปัจจุบัน และการทำความเข้าใจรูปแบบของความรู้สึกและปรากฏการณ์ในจิตใจ การทำสมาธิ

… in relation to a of practice) Noble Truth has been done) lokuṭṭara (adj. see transcendental) käya (body, bodily, tactile: see lokuṭṭarabhūmi (see transcen-den sense-organs) dental realm [of existence]) k…

This text provides a glossary of key Buddhist terms, including definitions and insights into concepts such as Käyasucarita (wholesome physical deeds), Kāmabhava (sense-sphere existence), and various f

…ntend to do in the future. Recollect such good deeds in such a way, until you fill as if your whole body seems to be filled with tiny particles of goodness; (3) Sit for meditation, relaxing body and mind:…

…sitting in half-lotus with a straight back and hands resting on the lap, enabling one to relax both body and mind. For more insights, visit dmc.tv.

…meditate until having attained a steadfast, diamond-bright 'sphere of Dhamma' at the centre of your body, you should try to maintain it by recollecting it as continuously as you can. In such a way, the be…

This text outlines a meditation technique centered on visualizing a tiny star within the meditation object, promoting a perfect stillness of the mind. As the practitioner focuses on this 'Pāṭhama-magg

…dday meal was still the same size as the yolk of an egg and firmly established at the centre of his body. As he meditated, the clarity of the sphere of Dhamma increased until it was as lucid as a flawless…

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…u meditate until having attained a steadfast, diamond-bright sphere of Dhamma at the centre of your body, you should try to maintain it by recollecting it as continuously as you can. In such a way, the be…

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…side of the self. 1.2 What Constitutes a Human Being? Each human being consists of two main parts: Body and mind. The human body is made up of earth, water, wind and fire. These four primary elements com…

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…over that all of us are plagued by four types of suffering as follows. The suffering caused by the body, e.g. feeling hot, cold, hungry, thirsty, having the need to eliminate body waste 1. Suffering Cau…

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Universal Goodness : 53 The True Objectives of the Four Requisites The body utilizes a great deal of energy. Lack of concentration Lack of punctuality Lack of politeness Feel…

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…ness Feeling hot – cold Hunger and thirst The need to urinate and defecate Suffering caused by the body A good mood calms the body 1. Regularly keeping clean one's body, clothes, house, food and medici…

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…e his time has the ability to divide his time into four parts as follows. 1. The time to eliminate body waste 2. The time to socialize 3. The time to earn a living 4. The time to quell defilements or imp…

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Universal Goodness : 111 The Effects of Universal Goodness on One's Mind Cleanliness → Clean body → Clean objects → → Clean thought → Clean mind Orderliness → The body is orderly → Objects are ord…

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…age, social damage and national damage. Every problem cited here must be solved by cleanliness. Our body is the source of dirtiness. All of our bodies together make our earth dirty. Feeling hot, cold, hun…

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… of having to chat, she could reflect on the inner experience she had attained at the centre of her body as she ate. The Great Abbot would constantly push her to progress in her meditation practice. He wo…

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