Understanding Reproductive Kamma Dhamma TIME āđ€āļ”āļ·āļ­āļ™āļžāļĪāļĻāļˆāļīāļāļēāļĒāļ™ āļž.āļĻ. 2556 āļŦāļ™āđ‰āļē 16
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āļŠāļĢāļļāļ›āđ€āļ™āļ·āđ‰āļ­āļŦāļē

Reproductive kamma represents the final thoughts and mental conditions one experiences before departing this world. A positive focus on merits and virtues leads to a better state of mind and body, while negative thoughts correlate with a stronger grip on worldly attachments. This piece elaborates on the spiritual implications of one's mental state during the final moments, including relatable anecdotes about attachments to material wealth and their consequences on the afterlife. The teachings of the Buddha emphasize the importance of a virtuous mindset for a favorable rebirth. For more insights on these teachings, visit dmc.tv.

āļŦāļąāļ§āļ‚āđ‰āļ­āļ›āļĢāļ°āđ€āļ”āđ‡āļ™

- Reproductive Kamma
- Final Thoughts
- Impact of Mind on Rebirth
- Merits and Virtues
- Attachments and Afterlife

āļ‚āđ‰āļ­āļ„āļ§āļēāļĄāļ•āđ‰āļ™āļ‰āļšāļąāļšāđƒāļ™āļŦāļ™āđ‰āļē

Kamma causes reproductive act, a final phase of life before departing this present world or a final idea or mind that is attached to is called reproductive kamma. If one has an idea on merits when one is departing this earth; this is called reproductive acts. One calls to mind the merits and virtue when one is departing this world. The mind is in good order so is the body. If one is thinking of miserable existence when one is departing this world, the mind and the body are in bad condition. The state of mind that will soon cease and reach an unhappy realm is naturally a weak one. There is no strength to resist anything at all. When one inures oneself to it, that kind of feeling dominates the state of mind and empowers it to originate a physical body that is continued by mental status. āļ˜āļĢāļĢāļĄāļ°āļŠāļĄāđ€āļ”āđ‡āļˆāļžāļĢāļ°āļŠāļąāļĄāļĄāļēāļŠāļąāļĄāļžāļļāļ—āļ˜āđ€āļˆāđ‰āļē 13 : āļ­āļģāļ™āļēāļˆāļ„āļ§āļēāļĄāļĒāļķāļ”āļĄāļąāđˆāļ™āļ‚āļ­āļ‡āļˆāļīāļ•āļāđˆāļ­āļ™āđāļ•āļāļ”āļąāļš āļœāļđāđ‰āļ—āļĩāđˆāļŦāļ§āļąāļ‡āļŠāļĄāļšāļąāļ•āļī......āļāļĨāļąāļ§āļˆāļ°āļĄāļĩāļĄāļēāļ™āļģāđ„āļ›āļāđˆāļ­āļ™āļˆāļ°āļ”āļąāļšāļˆāļīāļ• āļĄāļĩāđƒāļˆāļœāļđāļāļĄāđˆāļēāļŠāļĄāļšāļąāļ•āļīāļ­āļĒāđˆāļēāļ‡āļŦāļ§āļēāļ”āļŦāļ§āļąāđˆāļ™ āđ€āļĄāļ·āđˆāļ­āļ”āļąāļšāļˆāļīāļ•āđ€āļ„āļĒāļĄāļĩāđ„āļŸāđ€āļ›āđ‡āļ™āļœāļđāđ‰āđƒ āļ­āļđāđˆāļ—āļĩāđˆāļŠāļĄāļšāļąāļ•āļīāđ‰āļ™ āļœāļđāđ‰āđƒāļ”āđ€āļ‚āđ‰āļēāđ„āļ›āđƒāļāļĨāđ‰āļˆāļ°āđ€āđ€āļŠāļ”āļ‡āļ•āļąāļ§āđƒāļŦāđ‰āđ€āļ›āđ‡āļ™āļ•āļļāđ‰āļ‡āđƒāļŦāļāđˆ āđ€āļŠāđˆāļ™āļ—āļĩāđˆāđ€āļĨāđˆāļēāļāļąāļ™āļ–āļķāļ‡āđ€āļĢāļ·āđˆāļ­āļ‡āļ—āļĩāđˆāđ€āļāļīāļ”āļ‚āļķāđ‰āļ™āđ„āļĄāđˆāļ™āļēāļ™āļĄāļēāļ™āļĩāđ‰....... āļŠāļēāļ§āļāļēāļĢāđ€āļ›āđ‡āļ™āļœāļđāđ‰āļŦāļ™āļķāđˆāļ‡ āļĄāļĩāļžāļĢāļ°āļžāļļāļ—āļ˜āļĢāļđāļ›āļŦāļ§āļąāļ‡āļĄāļēāļāļ­āļĒāļđāđˆāļ„ āļŦāļ™āļķāđˆāļ‡ āđ€āļĄāļ·āđˆāļ­āđƒāļ”āļĨāļ°āđ‚āļĨāļāļ™āļĩāđ‰āđ„āļ› āļŠāļēāļĒāđ„āļ›āđ€āļĒāļĩāđˆāļĒāļĄāļœ āđ„āļ”āđ‰āļ‚āļ­ āļ”āļđāļžāļĢāļ°āļ­āļĢ āļ„āļ·āļ™āļ™āļąāđ‰āļ™ āļ‚āļ“āļ°āļāļģāļĨāļąāļ‡āļ”āļđāļ­āļĒāļđāđˆāļĄāļĩāļĄāļīāļ•āļīāđ‰āļ‡āļ•āļąāļ§āļŦāļ™āļķāđˆāļ‡āļĄāļēāļˆāļēāļāđ„āļŦāļ™āđ„āļĄāļ›āļĢāļēāļāļ āļĄāļēāđāļœāđˆāļĄāļīāđ€āļĒāļ·āđˆāļ­āļ­āļĒāļđāđˆāđƒāļāļĨāđ‰āđ† āļœāļđāđ‰ āļĄāļēāļ‚āļ­ āđ„āļŦāļ§āđ‰āļ—āđˆāļēāļ™....āļāđ‡āđ€āļ‚āđ‰āļēāđƒāļˆāļ§āđˆāļēāļĄāļĩāđ€āļˆāđ‰āļēāļ‚āļ­āļ‡āđ„āļ”āđ‰āđ€āļāđ‰āļēāļžāļĢāļ°āļ­āļĒāļđāđˆ āļ”āđ‰āļ§āļ„āļ§āļēāļĄāļŦāļ§āļąāļ‡āđāļ‡āļ™ āļŠāļąāļ‡āļ§āļĢāļ“āđŒāļ§āđˆāļēāđ„āļĄāđˆāđ„āļ”
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