The Importance of Sacrifice in Marriage The Warm Hearted Family หน้า 20
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สรุปเนื้อหา

After marriage, a strong foundation is built on mutual sacrifice. Selfishness can lead to divorce or serious issues. Sacrifice involves caring for each other both physically and mentally, meaning wise spending, sharing, and daily consideration. This commitment fosters a harmonious family environment. A couple who supports one another ensures the well-being of the family and maintains stability. To create a lasting relationship, embracing these principles of Dhamma for Laypersons is crucial for those in a relationship or facing familial challenges. Visit dmc.tv for more insights.

หัวข้อประเด็น

-Sacrifice in marriage
-Caring physically and mentally
-Family stability
-Dhamma for Laypersons
-Harmonious family environment

ข้อความต้นฉบับในหน้า

After one gets married, the foundation of one's life lies in sacrifice for each other. If ever we become selfish towards each other, it will be followed by divorce or murder. Sacrifice in marriage is sacrifice in order to care for the body and the mind. It is support for the body and the mind. And as a result, the marriage will be a happy one. Caring for each other physically means using the family's income wisely, spending for household necessities, sharing, and sacrificing one's happiness. Caring for each other mentally means knowing how to be considerate on a daily basis, being able to support others in times of crisis, being able to warn others when they become careless, and being able to be honest at all times. A couple that can take care of each other physically and mentally in this way will always sacrifice for the benefit of the family, such as with material objects, comfort, and bad moods. A harmonious environment will reside in the family as a result. Therefore, for a family to have a stable foundation, family members must have sacrifice as the fourth habit. With these four factors of Dhamma for Laypersons (Gharāvās-dhamma), anyone contemplating finding a spouse, getting married, having a family, or anyone currently having family problems, must have the Dhamma for Laypersons as
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