Caring for a Dying Parent: A Buddhist Perspective : หน้า 159/207
The Warm Hearted Family : หน้า 159/207 This text discusses the importance of caring for a dying parent through Buddhist practices, emphasizing compassion, chanting, and almsgiving.
The passage highlights the significance of remaining close to a dying parent, suggesting actions like giving Dhamma talks, offering alms, and encouraging chanting to alleviate suffering. It emphasizes that even if a parent has not been supportive, gratitude is due for their role in our existence. Through love and practice, one can ease their pain and help them find peace. These methods, including inviting monks for alms, serve as a guide for children to help parents in their last moments. The text illustrates a personal story of a caretaker using chanting as a means to cope with pain, reinforcing the idea that mindful practices can lead to comfort in suffering. Ultimately, caring for parents, in whatever way they may have treated us, remains an essential aspect of filial duty in Buddhism.
หัวข้อประเด็น
-Caring for Parents -Buddhist Practices in End-of-Life Care -Chanting for Pain Relief -Almsgiving and Merit -Filial Piety and Gratitude
ข้อความต้นฉบับในหน้า
bad deeds, in his last moment of life, he will experience great
suffering.
"As a daughter, you should stay close to your father.
When the chance arises, give your father a Dhamma talk; bring
him flowers, candles and incense to pay homage to the Lord
Buddha three times a day. In the beginning, he may refuse
your proposal. Be patient and keep talking; tell him to pray
everyday or as much as he can.
"If his condition does not permit him to sit, he can also
pray while laying down. When he used to be strong he may
have doubted what you said. But at the last moment when the
pain is unbearable for him and you tell him to take refuge in
the Triple Gem, he may consider taking your advice.
"Another thing you can do is to prepare alms food (rice,
fruit or flower) for him to offer to the monks. Or it would be
even better if you can invite the monks to visit his bed to receive
his alms offering. If this is not possible, you can also offer
alms food somewhere else on his behalf and tell him later in
order that he can rejoice in the merit.
"By following this advice, he will struggle less, especially,
if he still has some personal merit left to believe you. He will
be calmer while struggling with the pain. But if he rejects
everything, then you can do nothing but look forward to
repaying the debt of gratitude to him in the next lifetime.
"Several years ago, there was someone I knew who was
a care-taker of a temple. He suffered diabetes and had to be
amputated for that reason. After the operation, everyday at
two o'clock he would suffer such an acute pain from his wound
that nothing could stop the pain.
"And because he had faith in Buddhism and believed in
the Law of Kamma, I visited him and gave him chanting and
meditation cassettes. After breakfast, we would tell him to
rest. While we turned on the cassette for him to chant, he
chaned along until some time past two o'clock and he would
forget the pain completely. We did this every day until the
wound healed.
"This reminds us that we should learn how to chant and
chant habitually. So when we are hit by sickness, we can use
chanting to cope with any discomfort. When the mind is
concentrated on chanting, it will forget other things. This
method has proven to be a successful one.
"Your decision to care for your father during his sickness
is the right thing to do. Although he neglected you and your
mother, you must know the fact that parents are the people to
whom we owe our debts of gratitude to for many reasons.
1. Parents serve as the physical mold. They give us the
physical form as a human, suitable for performing meritorious
deeds. Although they may have not raised us, we still owe our
debt of gratitude to them. If they also bring us up as good