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Neither nationality nor the occupation of Thailand caused them to view one side or the other as their enemies. They saw all humans as equal and prayed for harmony and an end to the hostilities without

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and kept on meditating. The ‘workshop group’ sat down in earnest for meditation in order to try and save the country. For a reason known only to the Great Abbot and his meditators, the bomber and the

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from the Mārā, preventing us from pursuing Perfections in convenience. Mārās are mentioned in many places in the Buddhist Scriptures, especially the constant battle between the wholesome and the unwho

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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8 The Passing of the Pioneer Root Teachers Sappuriso ca kho bhikkhave kataññū hoti katavedi sabbhi h’etām bhikkhave upaññātam yadidam kataññuta kataveditā. Kevala esa bhikkhave sappurisabhūmi yadidam

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be present. His disciples pleaded for him to stay on longer, but he said that he must surely die. Everyone present immediately knew how concerned the Great Abbot was for the welfare of the tradition t

This book takes readers on a thrilling adventure across various landscapes, detailing the experiences of the explorers as they encounter different cultures and challenges. With each chapter, the narra

His words, however, were not meant as an insult to the meditation ability of his disciples. He didn’t mean to accuse them of failure. He simply wanted to make sure they knew that the work was not fini

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by the Great Abbot. His last words had been: "Carry on doing the work as if I were alive. Never stop meditating. Keep doing good and continue to support the monks." The Great Abbot passed away

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Khun Yay Chandra to bring her up to date with progress in the research whenever she returned. Being kept in touch by Khun Yay Chandra in this way allowed Khun Yay Thongsuk to excel both in research an

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the chance in some small way to repay her debt of gratitude to Khun Yay Thongsuk, her first teacher. Khun Yay Chandra was the one to launder her clothes by hand and to find appropriate food for her te

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it caused. Khun Yay had to clean up after her teacher's discharges, give her a blanket bath and wash her clothes. She brought perfumed ointment to help hide the smell — at least to preserve Khun Yay T

ในยุคดิจิทัลที่เปลี่ยนแปลงอย่างรวดเร็ว การพัฒนาตนเองเป็นสิ่งสำคัญที่ช่วยให้สามารถปรับตัวได้อย่างเหมาะสม ทั้งในด้านการทำงานและการใช้ชีวิต การเรียนรู้ทักษะใหม่ที่ตอบสนองต่อความต้องการในตลาดงานเป็นสิ่งที

9 Teacher in Her Own Right Ye jhānapasuta dhira Nekhammuupasame ratā Devāpi tesām pihayanti sambuddhānam satimataṁ Humans and angels alike delight at the sage who strives to bring forth

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"meditate and you will find out for yourself!" The directness and harshness of her words cut through the excuses of many people and inspired them to come and meet her again. Although Khun Yay was neve

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sustenance to the Lord Buddha each first Sunday of the month. In a small cabinet next to where she sat to receive guests were various sorts of medicines she would dispense to those who came to her wit

การเดินทางของชีวิตเป็นเรื่องที่เปลี่ยนแปลงอยู่ตลอดเวลา มันเริ่มต้นจากอดีตและส่งต่อถึงอนาคต ในระหว่างทาง เราจะพบกับหลายประสบการณ์ที่ช่วยให้เราเติบโตและเรียนรู้ ทุกขณะของชีวิตมีความสำคัญ และเราเลือกที่จ

daggers at his wife, thinking she had betrayed his vices to the nun behind his back. The wife protested, "Don’t look at me like that. It’s my first visit here too!" Khun Yay’s tone of voice had been ‘

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tive of mine. If it were my relative, they'd have a better name than that!" He raised his hands in a token gesture of prayer and left the kuti by the stairs. He was not seen again until everyone had a

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there was a never ending stream of people seeking her out. About six months after the death of Khun Yay Thongsuk, there was a palmist sitting in front of Khun Yay's small hut offering her his servic

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better speaker, going into such depth of details and meditation experience that she earned the respect of contemporary Buddhist scholars for the thoroughness of her metaphysical understanding — even t

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rived said the same thing, "Sister Chandra! You said you’d come back afterwards but you never did," resignedly handing over a donation for Khun Yay for her personal use. It had never been Khun Yay’s i

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10 Training a Successor Kayasucim, vācascim cetosucim anāsavam Sucim socyvasampannam āhu ninhātāpäpackan ti Those who are clean in body speech and mind, who are free of mental defilements

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