The essence of end-of-life care is ensuring a patient maintains a clear mind for optimal spiritual outcomes, which can significantly influence their final destination in the afterlife. Caregivers play a crucial role by preventing worry, fostering happiness through reminiscence of merits, encouraging new meritorious actions, promoting adherence to the 5 Precepts, and facilitating meditation. These practices not only uplift the patient’s spirit but can also enhance treatment outcomes. Ultimately, the last moments hold profound significance, as they determine a patient’s journey after death. Support in these moments can guide them towards a positive transition.
หัวข้อประเด็น
-The role of caregivers in end-of-life care -Importance of a clear mind for patients -Ways to cultivate hope and courage in patients -The significance of merit and meditation for health -The afterlife destinations: sugati and duggati
ข้อความต้นฉบับในหน้า
(Derajchanpome: Earth) a hungry ghost, a demon, or a Hell
creature (Pretapume, Asurakayapome, or Narokkapume: Hell).
Sugati and Duggati are the destinations of those who
pass away where they must face the consequences of their
actions on Earth. The final destination depends on the state of
mind at the last moment, which could be one that is clouded
or clear. Monks refer to this as "the War of Existence," the
precarious battle of going to sugati or duggati.
Regardless of the treatment results, "The caregiver must
care for the patient's mind so that his or her mind is clear
at all times. This will give the patient hope and the courage
to fight the disease."
There are various ways in which the caregiver can give a
patient courage:
1) Keep them away from worries. Do not let them hear
about the damage of property, their children's problems, or
anything that might disturb them.
2) Bring their mind to a state of happiness by
reminding them of the merits they made. Talk about the
meritorious deeds that the patient performed, such as ordaining
as a monk, offering the Kathina robes or other robes, providing
support to social institutions, or giving aid to other people.
3) Encourage them to perform new merits depending
on their capability. Invite them to be generous by offering
alms to monks every day. If they cannot get up, invite the
monks to receive alms inside the house. If this is not
convenient, allow the patient to make a resolution with the
alms, and offer the alms in the patient's place. When the alms
have been offered, tell the patient about it so that they will be
delighted.
4) Persuade them to strictly observe the 5 Precepts.
They should not kill even an ant or a mosquito.
5) Invite them to meditate. This is very important. You
could have the patient listen to a chanting tape or a Dhamma
tape by a monk that the patient respects. You can read Dhamma
books to the patient. If you can do this every day, the patient
might have enough merit to be cured, because the power of
the old merit augments the new merit s/he performs. If the
patient has no more merits and it is time for him/her to depart,
the patient will go to a fortunate realm because s/he
maintained a clear mind before passing away.
Bringing a patient to this state requires the caregiver to
be immersed in merit and to make resolutions (with the power
of the past merit the patient made) for the patient's protection
against his/her disease. This will help improve the results of
the patient's treatment.
In conclusion, the final second in a patient's life is very
significant because that is when we can help them win the
The Warm Hearted Family
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Teach Childree to Care fo
Critically I Relatives
The Warm Hearted Family
181
Teach Children to Care f
Critically ID Relatio