The Warm Hearted Family : หน้า 192/207 Explores the importance of respecting monks and the Dhamma in Buddhism, emphasizing critical thinking and positivity over fault-finding.
The text illustrates the negative impact of generalizing about monks based on misconduct and emphasizes the importance of critical analysis as taught by the Buddha. It highlights a discussion between a layperson and a senior monk regarding respecting the Sangha while acknowledging misconduct. The monk advises finding virtues in others and maintaining an open mind, illustrating that a critical habit prevents recognition of good monks. Respecting the whole community rather than focusing on negatives is vital for sustaining faith in Buddhism. A parallel is drawn between monks and students in schools, suggesting a similar discourse on characteristics within groups. More than 300,000 monks exist, pointing to the need for a broader view.
หัวข้อประเด็น
-Respect in Buddhism -Role of Monks -Importance of Positivity -Critical Thinking in Dhamma -Fault-Finding vs. Virtue-Finding
ข้อความต้นฉบับในหน้า
be summed up in the following proverb: One rotten apple spoils
the whole barrel. If people think this way, they can harm
Buddhism unknowingly. This is certainly not the nature of a
Buddhist. Buddhists must consider all aspects, just as the
Lord Buddha once said: "Do not believe something without
first analyzing all aspects of it."
3) One who succeeds in Dhamma must not find fault
in monks, but must help to support the spread of Dhamma
to the fullest extent.
On this point, I would like to share an example given by
a respected senior monk during a lecture he gave to a group of
college students.
There was a layperson who read a great deal of negative
news about monks, over-generalizing that they all were
troublesome. As a result, he raised this concern when he met
the respected senior monk:
He said, "Nowadays, monks do not behave well and
do not deserve my reverence. So, I wish to pay respect to
only the Lord Buddha and the Dhamma. My question is,
"Can I not pay respect to the Sangha?" His question was
sensitive, difficult to answer, and had a potentially broad impact
on the Sangha community. If the respected senior monk could
not give him the right answer, it was possible that the entire
class he was lecturing could lose their faith in the entire Sangha
community.
However, the respected senior monk just smiled and
answered relaxingly, "Whoever respects the Dhamma must
be a person who dislikes finding faults with others and
likes to discover the virtues and goodness of others."
"You ask if you can stop paying homage to monks, but
continue to respect the Lord Buddha and the Dhamma. The
answer is, "No." When you complain that monks are not good,
this shows that you have a habit of criticizing others. It points
to your fault-finding, inability to observe, and ease of jumping
to conclusions."
"There are, in fact, nearly 300,000 monks in this country.
How many of them have you known or met? I'll say, 1,000 at
most. If that is so, and you find that they have all engaged in
misconduct, what about the other nearly 300,000? What are
your thoughts on them?"
"You have a habit of finding faults in others; you will
never find good monks in this lifetime. You have closed your
mind to the point that you cannot see anything good. I think
you should learn to see from a different perspective."
"Why don't you look inside a temple as though you're
considering a secular school or institute? You will find that
people at school can be divided into two groups:
The Warm Hearted Family 382
Solving Buddhism's Crisis
The Warm Hearted Family
383
Solving Buddhism's Crisis